Okay.
Here's where I get to talk about those beloved Irish, the English, and the Scandanavians.
Che:
Ordered? My sources says that they were inspired, and not forced.
The first new wave of Christianity since the conversions of Roman British citizens in the fourth century began with the founding of a new Celtic monastery on the island of Iona, just off the western coast of Scotland. Established in 563 by Saint Columba, a Celtic monk, Iona proved to be pivotal in christianizing Scotland and northern England. Columba himself was almost single-handedly responsible for the conversion of the Picts, with nine successive abbots of his clan converting virtually all of Scotland and nearly two-thirds of England. Continental missionary work also sprang from Columba's monastery in Iona: Saint Columbanus, a young monk, took twelve disciple monks to northern Italy and founded a monastery in Bobbio. As the Irish monks converted the north, a second wave of missionary work, Roman in nature, commenced in the south in 597.
Gregory the Great, the highly influential pope of 590-604, dispatched Augustine (later to gain sainthood) to England with the express purpose of converting the Saxon kings of south England. Augustine landed in Thanet, immediately targeting the Kentish king, Ethelbert, whose wife was a Frankish Christian. Ethelbert's baptism inspired the conversion of a sizable majority of subjects: the trend of subjects following a king's conversion became a common thread of the spread of Christianity in southern England
Here's where I get to talk about those beloved Irish, the English, and the Scandanavians.
Che:
And this contradicts the fact that the English kings ordered their people to convert or die how?
The first new wave of Christianity since the conversions of Roman British citizens in the fourth century began with the founding of a new Celtic monastery on the island of Iona, just off the western coast of Scotland. Established in 563 by Saint Columba, a Celtic monk, Iona proved to be pivotal in christianizing Scotland and northern England. Columba himself was almost single-handedly responsible for the conversion of the Picts, with nine successive abbots of his clan converting virtually all of Scotland and nearly two-thirds of England. Continental missionary work also sprang from Columba's monastery in Iona: Saint Columbanus, a young monk, took twelve disciple monks to northern Italy and founded a monastery in Bobbio. As the Irish monks converted the north, a second wave of missionary work, Roman in nature, commenced in the south in 597.
Gregory the Great, the highly influential pope of 590-604, dispatched Augustine (later to gain sainthood) to England with the express purpose of converting the Saxon kings of south England. Augustine landed in Thanet, immediately targeting the Kentish king, Ethelbert, whose wife was a Frankish Christian. Ethelbert's baptism inspired the conversion of a sizable majority of subjects: the trend of subjects following a king's conversion became a common thread of the spread of Christianity in southern England
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