Originally posted by Asher
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From what I could (admittedly quickly) gather from here:
Let me define complementarianism again to you in another way. Complementarianism believes that men and women are equal in the sense that they bear God's image equally. But it is further believed that this male/female equality as image bearers is not incompatible with male/female distinctions in design and roles. Thus, male headship in family and church is not a contradiction to that fundamental equality. And by male headship, I simply mean that in the partnership of two spiritually equal human beings, man and woman; the man, the husband, bears the primary responsibility to lead the partnership in a God-glorifying direction. The model of that headship is, of course, the Lord Jesus Himself, the head of the Church who gave Himself for us. The antitheses of that kind of godly, spiritual male headship actually go in two directions. On the one hand, it would be a self-centered domination by the husband of the wife. On the other hand, it might be a self-centered passivity on the part of the husband refusing to take responsibility for those things that God has entrusted to him spiritually. Male domination, by male domination I mean the bold assertion of man's will over woman's will heedless of her spiritual equality, her best interests, and her values.
Now, I want to say very quickly that you will not understand complementarianism; in fact, you will completely misunderstand complementarianism if the distinction between male headship and male domination is not kept in mind. Our evangelical feminist friends do not believe that you can make a distinction between those. They say that if you believe in male headship, therefore you believe in male domination; and in all of their literature they will speak of the evils of male domination and equate it with male headship.
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