Well, I'm going home...
I thought you might reply, and I had other business.
If we were to say that one must continuously be in union, then no marriage would ever be valid.
However, if we were to say that the marriage ought to be consummated, as I'm sure these old folks did in their prime, then one could say that sex is an essential part of marriage, while allowing the old folks to take a mutually agreeable break.
Still doesn't answer my original question.
Does Christianity affirm marriage as the only acceptable form of sexual expression? I asked you this, and you have been unable to show another form of expression held up to be acceptable.
All you can show is that because of an argument from silence, that Jesus says nothing about it, it therefore ought to be right. All one could infer from your argument is that it may be neutral, or it may not be.
Other books clarify this in a better way.
And for the reason specified, infidelity breaks the marital union, not the divorce. The divorce, as you have explained already, protects the innocent party.
Well, do you accept the exeception given by Christ as a valid reason? Then we can move on to this point.
Secondly, need infidelity be confined to adultery? One could make a case that unfaithfulness can also result in the betrayal of the trust between a man and a woman in the form of beatings.
What is there to get around? You lust after someone, the appropriate response is to get married if the feeling is mutual. If not, then you must deal with the lust.
Hardly takes any insight to see.
Does the bible condone or condemn sex outside of marriage?
But we are not of the same substance of him. We are in his image, but not of the same substance. So it is not necessary to say that because nature is fallen, that the creator must also be so.
Secondly, if we are not sinners from the start, where does our sinfulness come from?
Read the story. They were thrown out for disobeying a direct command from God and listening to the serpent. They wanted to be gods themselves, and this was the sin that through them out of the garden.
Should you not also gouge your eye if it causes you to sin? Not my declaration, but from Christ.
So now I can appeal to Paul? Would you find him authoritative?
He does so appeal to procreation!
1 Cor 7:2-9
But since there is so much immorality, each man should have his own wife, and each woman her own husband. The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. The wife's body does not belong to her alone but also to her husband. In the same way, the husband's body does not belong to him alone but also to his wife. Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. I say this as a concession, not as a command. I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.
Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I am. But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.
I thought you might reply, and I had other business.
But marriage isn't meaningless if it lacks a sexual component, consider all the old married people beyond their sexual prime...
However, if we were to say that the marriage ought to be consummated, as I'm sure these old folks did in their prime, then one could say that sex is an essential part of marriage, while allowing the old folks to take a mutually agreeable break.
You've gone from claiming the Bible contain's God's definition of morality to making assumptions about "hidden" definitions of morality, i.e., you're playing God.
Does Christianity affirm marriage as the only acceptable form of sexual expression? I asked you this, and you have been unable to show another form of expression held up to be acceptable.
All you can show is that because of an argument from silence, that Jesus says nothing about it, it therefore ought to be right. All one could infer from your argument is that it may be neutral, or it may not be.
Other books clarify this in a better way.
But after saying that he made an exception to allow the breaking of a marriage, his reason is irrelevant.
So there's another reason for divorce, not just infidelity. But Jesus said ONLY infidelity!
Secondly, need infidelity be confined to adultery? One could make a case that unfaithfulness can also result in the betrayal of the trust between a man and a woman in the form of beatings.
Lust precedes marriage except in some "arranged" marriages common back then... How do you get around that?
But you're making it with your assumptions about hidden meanings.
Does the bible condone or condemn sex outside of marriage?
I'm not a Christian so I don't accept the notion that we are sinners by virtue of our existence. If nature is fallen,
then the creator of nature is fallen...
then the creator of nature is fallen...
Secondly, if we are not sinners from the start, where does our sinfulness come from?
But the reason God threw Adam and Eve out of the garden was because they procreated, that's what the figleafs and apple meant.
But lust is sinful too according to you
(read what Paul said about why marriage is allowed, it had nothing to do with procreation.
He does so appeal to procreation!
1 Cor 7:2-9
But since there is so much immorality, each man should have his own wife, and each woman her own husband. The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. The wife's body does not belong to her alone but also to her husband. In the same way, the husband's body does not belong to him alone but also to his wife. Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. I say this as a concession, not as a command. I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.
Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I am. But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.
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