Sometimes... I wish I was 20 again.

[Imran Siddiqui]

Save Oerdin didn't reference any of the if I knew then what I know now stuff at all. Instead it was "I'm glad I don't drive a crap car or am poor." Nothing really towards the value of experience and wisdom more all about the pleasures of the body.

And being in good shape, and not having cares in the world except for the next term paper or the next date. You are just reading into it what you want.

College was a far less stressful time for most people. In addition to the sex and drinking, there was much less pressure, and much more fun. Why is it so horrible that people look back on those times and think fondly of it?

[Asher]

And these:

1KI 16:6-8 Baasha died in the 26th year of King Asa's reign.
2CH 16:1 Baasha built a city in the 36th year of King Asa's reign.

1KI 16:23 Omri became king in the thirty-first year of Asa's reign and he reigned for a total of twelve years.
1KI 16:28-29 Omri died, and his son Ahab became king in the thirty- eighth year of Asa's reign. (Note: Thirty-one through thirty-eight equals a reign of seven or eight years.)

1KI 22:23, 2CH 18:22, 2TH 2:11 God himself causes a lying spirit.
PR 12:22 God abhors lying lips and delights in honesty.

1KI 22:42-43 Jehoshaphat did not remove the high places.
2CH 17:5-6 He did remove them.

2KI 2:11 Elijah went up to heaven.
JN 3:13 Only the Son of Man (Jesus) has ever ascended to heaven.
2CO 12:2-4 An unnamed man, known to Paul, went up to heaven and came back.
HE 11:5 Enoch was translated to heaven.

2KI 4:32-37 A dead child is raised (well before the time of Jesus).
MT 9:18-25, JN 11:38-44 Two dead persons are raised (by Jesus himself).
AC 26:23 Jesus was the first to rise from the dead.

2KI 8:25-26 Ahaziah was 22 years old when he began his reign.
2CH 22:2 He was 42 when he began his reign.
[Note: Some translations use "twenty-two" here in an attempt to rectify this discrepancy. The Hebrew is clear, however, that 2CH 22:2 is 42. The Hebrew words involved are Strong's H705 and H8147, "forty" and "two," respectively.]

2KI 9:27 Jehu shot Ahaziah near Ibleam. Ahaziah fled to Meggido and died there.
2CH 22:9 Ahaziah was found hiding in Samaria, brought to Jehu, and put to death.

2KI 16:5 The King of Syria and the son of the King of Israel did not conquer Ahaz.
2CH 28:5-6 They did conquer Ahaz.

2KI 24:8 Jehoiachin (Jehoiakim) was eighteen years old when he began to reign.
2CH 36:9 He was eight.
(Note: This discrepancy has been "corrected" in some versions.)

2KI 24:8 Jehoiachin (Jehoiakim) reigned three months.
2CH 36:9 He reigned three months and ten days.

2KI 24:17 Jehoiachin (Jehoaikim) was succeeded by his uncle.
2CH 36:10 He was succeeded by his brother.

1CH 3:11-13 The lineage is: Joram, Ahaziah, Joash, Amaziah, Azariah, Jotham.
MT 1:8-9 It is: Joram, Uzziah, Jotham, etc.

1CH 3:19 Pedaiah was the father of Zerubbabel.
ER 3:2 Shealtiel was the father of Zerubbabel.

2CH 19:7, AC 10:34, RO 2:11 There is no injustice or partiality with the Lord.
RO 9:15-18 God has mercy on (and hardens the hearts of) whom he pleases.

ER 2:3-64 (Gives the whole congregation as 42,360 while the actual sum of the numbers is about 30,000.)

JB 2:3-6, 21:7-13, 2TI 3:12 The godly are persecuted and chastised but the wicked grow old, wealthy, and powerful, unchastised by God.
PS 55:23, 92:12-14, PR 10:2-3, 27-31, 12:2, 21 The lives of the wicked are cut short. The righteous flourish and obtain favor from the Lord.

PS 10:1 God cannot be found in time of need. He is "far off."
PS 145:18 God is near to all who call upon him in truth.

PS 22:1-2 God sometimes forsakes his children. He does not answer.
PS 46:1 God is a refuge, a strength, a very present help.

PS 30:5, JE 3:12, MI 7:18 God's anger does not last forever.
JE 17:4, MT 25:46 It does last forever. (He has provided for eternal punishment.)

PS 58:10-11 The righteous shall rejoice when he sees vengeance.
PR 24:16-18 Do not rejoice when your enemy falls or stumbles.

PS 78:69, EC 1:4, 3:14 The earth was established forever.
PS 102:25-26, MT 24:35, MK 13:31, LK 21:33, HE 1:10-11, 2PE 3:10 The earth will someday perish.

PR 3:13, 4:7, 19:8, JA 1:5 Happy is the man who finds wisdom. Get wisdom.
LK 2:40, 52 Jesus was filled with wisdom and found favor with God.
1CO 1:19-25, 3:18-20 Wisdom is foolishness.

PR 12:2, RO 8:28 A good man obtains favor from the Lord.
2TI 3:12, HE 12:6 The godly will be persecuted.

PR 14:8 The wisdom of a prudent man is to discern his way.
MT 6:25-34 Take no thought for tomorrow. God will take care of you.

PR 14:15-18 The simple believe everything and acquire folly; the prudent look where they are going and are crowned with knowledge.
MT 18:3, LK 18:17 You must believe as little children do.
1CO 1:20, 27 God has made the wisdom of the world foolish so as to shame the wise.
PR 16:4 God made the wicked for the "day of evil."
MT 11:25, MK 4:11-12 God and Jesus hide some things from some people.
JN 6:65 No one can come to Jesus unless it is granted by God.
RO 8:28-30 Some are predestined to be called to God, believe in Jesus, and be justified.
RO 9:15-18 God has mercy on, and hardens the hearts of, whom he pleases.
2TH 2:11-12 God deceives the wicked so as to be able to condemn them.
1TI 2:3-4, 2PE 3:9 [Yet] God wants all to be saved.

PR 8:13, 16:6 It is the fear of God that keeps men from evil.
1JN 4:18 There is no fear in love. Perfect love drives out fear.
1JN 5:2, 2JN 1:6 Those who love God keep his commandments.

PR 26:4 Do not answer a fool. To do so makes you foolish too.
PR 26:5 Answer a fool. If you don't, he will think himself wise.

PR 30:5 Every word of God proves true.
JE 8:8 The scribes falsify the word of God.
JE 20:7, EZ 14:9, 2TH 2:11-12 God himself deceives people.
(Note: Some versions translate deceive as "persuade." The context makes clear, however, that deception is involved.)

IS 3:13 God stands to judge.
JL 3:12 He sits to judge.

IS 44:24 God created heaven and earth alone.
JN 1:1-3 Jesus took part in creation.

IS 53:9 Usually taken to be a prophecy re: Jesus, mentions burial with others.
MT 27:58-60, MK 15:45-46, LK 23:52-53, JN 19:38-42 Jesus was buried by himself.

JE 12:13 Some sow wheat but reap thorns.
MI 6:15 Some sow but won't reap anything.
MT 25:26, LK 19:22 Some reap without sowing.
2CO 9:6, GA 6:7 A man reaps what he sows.

JE 32:18 God shows love to thousands, but brings punishment for the sins of their fathers to many children.
2CO 13:11, 14, 1JN 4:8, 16 God is a god of love.

JE 34:4-5 Zedekiah was to die in peace.
JE 52:10-11 Instead, Zedekaih's sons are slain before his eyes, his eyes are then put out, he is bound in fetters, taken to Babylon and left in prison to die.

EZ 20:25-26 The law was not good. The sacrifice of children was for the purpose of horrifying the people so that they would know that God is Lord.
RO 7:12, 1TI 1:8 The law is good.

EZ 26:15-21 God says that Tyre will be destroyed and will never be found again.
(Nebudchanezzar failed to capture or destroy Tyre. It is still inhabited.)

DN 5:1 (Gives the title of "king" to Belshazzar although Belshazzar was actually the "viceroy.")

DN 5:2 (Says that Nebuchadnezzar was the father of Belshazzar, but actually, Nebonidus was the father of Belshazzar.) (Note: Some versions attempt to correct this error by making the verse say that Nebuchadnezzar was the grandfather of Belshazzar.)

ZE 11:12-13 Mentions "thirty pieces" and could possibly be thought to be connected with the Potter's Field prophesy referred to in Matthew.
MT 27:9 Jeremiah is given as the source of the prophesy regarding the purchase of the Potter's Field. (Note: There is no such prophesy in Jeremiah.)

MT 1:6-7 The lineage of Jesus is traced through David's son, Solomon.
LK 3:23-31 It is traced through David's son, Nathan.
(Note: Some apologists assert that Luke traces the lineage through Mary. That this is untrue is obvious from the context since Luke and Matthew both clearly state that Joseph was Jesus' father.)

MT 1:16 Jacob was Joseph's father.
LK 3:23 Heli was Joseph's father.

MT 1:17 There were twenty-eight generations from David to Jesus.
LK 3:23-38 There were forty-three.

MT 1:18-21 The Annunciation occurred after Mary had conceived Jesus.
LK 1:26-31 It occurred before conception.

MT 1:20 The angel spoke to Joseph.
LK 1:28 The angel spoke to Mary.

MT 1:20-23, LK 1:26-33 An angel announces to Joseph and/or Mary that the child (Jesus) will be "great," the "son of the Most High," etc., and ....
MT 3:13-17, MK 1:9-11 The baptism of Jesus is accompanied by the most extraordinary happenings, yet ....
MK 3:21 Jesus' own relatives (or friends) attempt to constrain him, thinking that he might be out of his mind, and ....
MK 6:4-6 Jesus says that a prophet is without honor in his own house (which certainly should not have been the case considering the Annunciation and the Baptism).

MT 1:23 He will be called Emmanuel (or Immanuel).
MT 1:25 Instead, he was called Jesus.

MT 2:13-16 Following the birth of Jesus, Joseph and Mary flee to Egypt, (where they stay until after Herod's death) in order to avoid the murder of their firstborn by Herod. Herod slaughters all male infants two years old and under. (Note: John the Baptist, Jesus' cousin, though under two is somehow spared without fleeing to Egypt.)
LK 2:22-40 Following the birth of Jesus, Joseph and Mary remain in the area of Jerusalem for the Presentation (about forty days) and then return to Nazareth without ever going to Egypt. There is no slaughter of the infants.

MT 2:23 "And he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: He will be called a Nazarene.'" (This prophecy is not found in the OT and while Jesus is often referred to as "Jesus of Nazareth", he is seldom referred to as "Jesus the Nazarene.")

MT 3:11-14, JN 1:31-34 John realized the true identity of Jesus (as the Messiah) either prior to the actual Baptism, or from the Baptism onward. The very purpose of John's baptism was to reveal Jesus to Israel.
MT 11:2-3 After the Baptism, John sends his disciples to ask if Jesus is the Messiah.

MT 3:12, 13:42 Hell is a furnace of fire (and must therefore be light).
MT 8:12, 22:13, 25:30 Hell is an "outer darkness" (and therefore dark).

MT 3:16, MK 1:10 It was Jesus who saw the Spirit descending.
JN 1:32 It was John who saw the Spirit descending.

MT 3:17 The heavenly voice addressed the crowd: "This is my beloved Son."
MK 1:11, LK 3:22 The voice addressed Jesus: "You are my beloved Son...."

MT 4:1-11, MK 1:12-13 Immediately following his Baptism, Jesus spent forty days in the wilderness resisting temptation by the Devil.
JN 2:1-11 Three days after the Baptism, Jesus was at the wedding in Cana.

MT 4:5-8 The Devil took Jesus to the pinnacle of the temple, then to the mountain top.
LK 4:5-9 First to the mountain top, then to the pinnacle of the temple.

MT 4:18-20, MK 1:16-18 (One story about choosing Peter as a disciple.)
LK 5:2-11 (A different story.)
JN 1:35-42 (Still another story.)

MT 5:1 - 7:29 Jesus delivers his most noteworthy sermon while on the mount.
LK 6:17-49 Jesus delivers his most noteworthy sermon while on the plain. (Note: No such sermons are mentioned in either MK or JN and Paul seems totally unfamiliar with either the sermon on the mount or the sermon on the plain.)

MT 5:16 Good works should be seen.
MT 6:1-4 They should be kept secret.

MT 5:17-19, LK 16:17 Jesus underscores the permanence of the law.
LE 10:8 - 11:47, DT 14:3-21 The law distinguishes between clean and unclean foods.
MK 7:14-15, MK 7:18-19 Jesus says that there is no such distinction.
1TI 4:1-4 All foods are clean according to Paul.

MT 5:17-19, LK 16:17 Jesus did not come to abolish the law.
EP 2:13-15, HE 7:18-19 Jesus did abolish the law.

MT 5:22 Anyone who calls another a fool is liable to Hell.
MT 7:26 Jesus says that anyone who hears his words and does not do them is a fool. (Note: The translation now prevalent, "like a foolish man," in MT 7:26 is a dishonest attempt to alleviate the obvious inconsistency here in that the oldest Greek manuscripts use the same Greek word translated "fool" in MT 5:22 and "like a foolish man" in MT 7:26.)
MT 23:17-19 Jesus twice calls the Pharisees blind fools.
MT 25:2, 3, 8 Jesus likens the maidens who took no oil to fools. (Note: Again, this is the same Greek word translated "fool" in MT 5:22 and MT 23:17-19.)
1CO 1:23, 3:18, 4:10 Paul uses fool with regard to Christians becoming fools for Christ. (Note: Again, this is the same Greek word translated "fool" in MT 5:22 and MT 23:17-19.)

MT 5:22 Anger by itself is a sin.
EP 4:26 Anger is not necessarily a sin.

MT 5:22 Anger by itself is a sin.
MT 11:22-24, LK 10:13-15 Jesus curses the inhabitants of several cities who are not sufficiently impressed with his mighty works.
MT 21:19, MK 11:12-14 Jesus curses a fig tree when it fails to bear fruit out of season.
MK 3:5 Jesus looks around "angrily."

MT 5:32 Divorce, except on the grounds of unchastity, is wrong.
MK 10:11-12 Divorce on any grounds is wrong.

MT 5:39, MT 5:44 Jesus says: "Do not resist evil. Love your enemies."
MT 6:15, 12:34, 16:3, 22:18, 23:13-15, 17, 19, 27, 29, 33, MK 7:6, LK 11:40, 44, 12:56 Jesus repeatedly hurls epithets at his opponents.

MT 5:39, MT 5:44 Do not resist evil. Love your enemies.
LK 19:27 God is likened to one who destroys his enemies.

MT 5:39, MT 5:44 Do not resist evil. Love your enemies.
2JN 1:9-11 Shun anyone who does not hold the proper doctrine.
MT 5:43-44, MT 22:39 Love your enemies. Love your neighbor as yourself.
MT 10:5 Go nowhere among the Gentiles nor enter a Samaritan town.
JN 8:58-59 Jesus hid himself, apparently to avoid being stoned.

MT 5:45, 7:21 God resides in heaven.
MK 13:32 The angels reside in heaven
AC 7:55, HE 12:2 Jesus is at the right hand of God, in heaven.
1PE 1:3-4 Believers will inherit eternal life in heaven.
MT 24:35, MK 13:31, LK 21:33 Heaven will pass away.

MT 6:13 God might lead us into temptation and it is better avoided.
JA 1:2-3 Temptation is joy.

MT 6:13 Jesus' prayer implies that God might lead us into temptation.
JA 1:13 God tempts no one.

MT 6:25-34, LK 12:22-31 Take no thought for tomorrow. God will take care of you.
1TI 5:8 A man who does not provide for his family is worse than an infidel. (Note: Providing for a family certainly involves taking "thought for tomorrow.")

MT 7:1-2 Do not judge.
MT 7:15-20 Instructions for judging a false prophet.

MT 7:7-8, LK 11:9-10 Ask and it will be given. Seek and you will find.
LK 13:24 Many will try to enter the Kingdom but will be unable.

MT 7:21 Not everyone who calls on the name of the Lord will be saved.
AC 2:21, RO 10:13 Whoever calls on the name of the Lord will be saved.
AC 2:39 Those God calls to himself will be saved.

[Asher]

And these:

MT 7:21, LK 10:36-37, RO 2:6, 13, JA 2:24 We are justified by works, not by faith.
JN 3:16, RO 3:20-26, EP 2:8-9, GA 2:16 We are justified by faith, not by works.

MT 8:5-12 The centurion himself approaches Jesus to ask to heal his servant.
LK 7:2-10 The centurion sends elders to do the asking.

MT 8:16, LK 4:40 Jesus healed all that were sick.
MK 1:32-34 Jesus healed many (but not all).

MT 8:28-33 Two demoniacs are healed in the Gadarene swine incident.
MK 5:2-16, LK 8:26-36 One demoniac is healed in this incident.

MT 9:18 The ruler's daughter was already dead when Jesus raised her.
LK 8:42 She was dying, but not dead.

MT 10:1-8 Jesus gives his disciples the power to exorcise and heal...
MT 17:14-16 (Yet) the disciples are unable to do so.

MT 10:2, MK 3:16-19 The twelve apostles (disciples) were: Simon (Peter), Andrew his brother, James the son of Zebedee, John his brother, Philip, Bartholemew, Thomas, Matthew the tax collector, James the son of Alphaeus, Thaddaeus (Labbaeus), Simon, and Judas Iscariot.
LK 6:13-16 The above except that Thaddaeus (Labbaeus) is excluded, and Judas the son of James is added (and Judas Iscariot remains).
AC 1:13, 26 Same as MT and MK except that, like LK Thaddaeus (Labbaeus) is excluded, Judas the son of James is included, and Mathias is chosen by the others to replace Judas Iscariot.

MT 10:2, 5-6 Peter was to be an apostle to the Jews and not go near the Gentiles.
AC 15:7 He was an apostle to the Gentiles.

MT 10:10 Do not take sandals (shoes) or staves.
MK 6:8-9 Take sandals (shoes) and staves.

MT 10:34, LK 12:49-53 Jesus has come to bring a sword, fire, and division--not peace.
JN 16:33 Jesus says: "In me you have peace."

MT 10:22, 24:13, MK 13:13 He that endures to the end will be saved.
MK 16:16 He that believes and is baptized will be saved.
JN 3:5 Only he that is born of water and Spirit will be saved.
AC 16:31 He that believes on the Lord Jesus will be saved.
AC 2:21 He that calls upon the name of the Lord will be saved.
RO 10:9 He who confesses with his mouth "Jesus is Lord" and believes in his heart that God raised him from the dead will be saved.
1JN 4:7 He who loves is born of God (and presumably will be saved.)

MT 10:28, LK 12:4 Jesus says not to fear men. (Fear God only.)
MT 12:15-16, JN 7:1-10, 8:59, 10:39, 11:53-54 Jesus hid, escaped, went secretly, etc.

MT 11:7-15, 17:12-13 Jesus says that John the Baptist was a prophet, and more.
JN 1:21 John himself says that he is not a prophet, nor is he Elijah.

MT 11:25, MK 4:11-12 Jesus thanks God for hiding some things from the wise while revealing them to "babes." He says that he uses parables so that the meaning of some of his teachings will remain hidden to at least some persons, and specifically so that they will not turn and be forgiven.
MK 4:22 Jesus says that all things should be made known.

MT 11:29 Jesus says that he is gentle (meek) and humble (lowly).
JN 2:15 Jesus makes a whip of cords, drives the money changers from the Temple, overturns their tables, and pours out their coins. (Note: The presence of the money changers in the outer court of the Temple had been authorized by the Temple authorities and was, in fact, a necessity since the Jews would not accept Roman coin for the purchase of sacrifices.)

MT 12:5 Jesus says that the law (OT) states that the priests profane the Sabbath but are blameless. (No such statement is found in the OT.

MT 12:30 Jesus says that those who are not with him are against him.
MK 9:40 Jesus says that those who are not against him are for him.
(Note: This puts those who are indifferent or undecided in the "for him" category in the first instance and in the "against him" category in the second instance.)

MT 12:39, MK 8:12, LK 11:29 Jesus says that he will give no "sign."
JN 3:2, 20:30, AC 2:22 Jesus proceeds to give many such "signs."

MT 13:34, MK 4:34 Jesus addresses the crowds only in parables, so that they would not fully understand. He explains the meaning only to his disciples.
JN 1:1 - 21:25 (Throughout the book of John, unlike the other Gospels, Jesus addresses the crowds in a very straightforward manner. He does not employ parables.)

MT 13:58, MK 6:5 In spite of his faith, Jesus is not able to perform mighty miracles.
MT 17:20, 19:26, MK 9:23, 10:27, LK 17:6, 18:27 Jesus says that anything is possible to him who believes if he has the faith of a grain of mustard seed. All things are possible with God. A mountain can be commanded to move and it will move.

MT 5:37, 15:19, MK 7:22, JN 8:14, 44, 14:6, 18:37 Jesus says that you should answer a plain "yes" or "no," that his purpose is to bear witness to the truth, and that his testimony is true. He equates lying with evil.
JN 7:2-10 Jesus tells his brothers that he is not going to Jerusalem for the Feast of the Tabernacles, then later goes secretly by himself. (Note: The words "not yet" were added to some versions at JN 7:8 in order to alleviate this problem. The context at JN 7:10 makes the deception clear, however.)

MT 16:6, 11 Beware of the leaven of the Pharisees and Sadducees.
MK 8:15 Beware of the leaven of the Pharisees and Herod.

MT 16:18 Jesus founds his church on Peter and will give him the keys of the kingdom.
MT 16:23 Jesus calls Peter [a] "Satan" and "a hindrance," and accuses him of being on the side of men rather than that of God.

MT 16:18 Jesus founds his church on Peter and will give him the keys of the kingdom.
AC 15:1-21 James presides over the first Council of Jerusalem and formulates the decree regarding the accepting of Gentiles which is sent to the other churches. (Note: Tradition has it that James was appointed as the first Bishop or Pope, not Peter.)

MT 17:1-2 The Transfiguration occurs six days after Jesus foretells his suffering.
LK 9:28-29 It takes place about eight days afterwards.

MT 20:20-21 The mother of James and John asks Jesus a favor for her sons.
MK 10:35-37 They ask for themselves.

MT 20:23, MK 10:40 Jesus responds that it is not his to give.
MT 28:18, JN 3:35 All authority has been given to Jesus.

MT 20:29-34 Jesus heals two blind men on the way to Jericho.
MK 10:46-52 He heals one blind man.

MT 21:1-17 The sequence was: triumphal entry, cleansing of the temple, Bethany.
MK 11:1-19 Triumphal entry, cleansing of the temple.
LK 19:28-48 Triumphal entry, cleansing of the temple, daily teaching in the temple.
JN 12:1-18 Cleansing of the temple (early in his career), Supper with Lazarus, triumphal entry, no cleansing of the temple following the triumphal entry.

MT 21:2-6, MK 11:2-7, LK 19:30-35 The disciples follow Jesus instructions and bring him the animal (or animals, in the case of MT).
JN 12:14 Jesus finds the animal himself.

MT 21:7 Jesus rides two animals during his triumphal entry.
MK 11:7, LK 19:35, JN 12:14 Only one animal is involved.

MT 21:12-13 The cleansing of the temple occurs at the end of Jesus' career.
JN 2:13-16 It occurs near the beginning of his career.

MT 21:19-20 The fig tree withers immediately after being cursed by Jesus. The disciples notice and are amazed.
MK 11:13-14, 20-21 The disciples first notice that the tree has withered the day following.

MT 23:35 Jesus says that Zacharias (Zechariah) was the son of Barachias (Barachiah).
2CH 24:20 Zacharias was actually the son of Jehoida, the priest.
(Note: The name Barachias, or Barachiah, does not appear in the O.T.)

MT 24:29-33, MK 13:24-29 The coming of the kingdom will be accompanied by signs and miracles.
LK 17:20-21 It will not be accompanied by signs and miracles. It is already within.

MT 25:34 Heaven was prepared before the Ascension of Jesus.
JN 14:2-3 It was prepared after the Ascension of Jesus.

MT 26:6-13, MK 14:3 The anointing of Jesus takes place in Bethany at the house of Simon the leper.
LK 7:36-38 It takes place at the house of a Pharisee in Galilee.

MT 26:7, MK 14:3 The oil is poured on Jesus' head.
LK 7:38, JN 12:3 On his feet.

MT 26:7, MK 14:3, LK 7:37 An unnamed woman does the anointing.
JN 12:3 It is Mary.

MT 28:6-8 The women ran from the tomb "with great joy."
JN 20:1-2 Mary told Peter and the other disciple that the body had been stolen. (Would she feel "great joy" if she thought the body had been stolen?)

MT 26:8 The disciples reproach her.
MK 14:4 "Some" reproach her.
JN 12:4-5 Judas Iscariot reproaches her.

MT 26:14-25, MK 14:10-11, LK 22:3-23 Judas made his bargain with the chief priests before the meal.
JN 13:21-30 After the meal.

MT 26:20-29, MK 14:17-28, JN 13:21-30 Jesus forecasts his betrayal prior to the communion portion of the supper.
LK 22:14-23 After the communion portion.

MT 26:26-29, MK 14:22-25 The order of the communion was: bread, then wine.
LK 22:17-20 It was: wine, then bread.

MT 26:34, LK 22:34, JN 13:38 Peter was to deny Jesus before the **** crowed.
MK 14:30 Before the **** crowed twice.
MK 14:66-72 The **** crows after both the first and second denials.
(Note: These discrepancies have been "translated out" in some Bible versions.)

MT 26:40-45, MK 14:37-41 The disciples fall asleep three times.
LK 22:45 One time.

MT 26:49-50, MK 14:44-46 Jesus is betrayed by Judas with a kiss, then seized.
LK 22:47-48 Jesus anticipates Judas' kiss. No actual kiss is mentioned.
JN 18:2-9 Jesus voluntarily steps forward to identify himself making it completely unnecessary for Judas to point him out. No kiss is mentioned.

MT 26:51, MK 14:47, JN 18:10 The ear of a slave is cut off and left that way.
LK 22:50-51 The severed ear is miraculously healed by Jesus.

MT 26:52 Dispose of swords. All who take the sword will perish by it.
LK 22:36-38 Buy swords.

MT 26:57, MK 14:53, LK 22:54 After his arrest Jesus is first taken to Caiphas, the high priest.
JN 18:13-24 First to Annas, the son-in-law of Caiphas, then to Caiphas.

MT 26:18-20, 57-68, 27:1-2, MK 14:16-18, 53-72, 15:1 Jesus' initial hearing was at night on Passover. In the morning he was taken to Pilate.
LK 22:13-15, 54-66 The initial hearing took place in the morning on Passover.
JN 18:28, 19:14 It took place the day before Passover, on the Day of Preparation.

MT 26:59-66, MK 14:55-64 Jesus was tried by the entire Sanhedrin (the chief priests and the whole council).
LK 22:66-71 There was no trial but merely an inquiry held by the Sanhedrin.
JN 18:13-24 There was no appearance before the Sanhedrin, only the private hearings before Annas and then Caiphas.

MT 26:63, LK 22:70 The high priest asks Jesus if he is the Son of God.
MK 14:61 He asks Jesus if he is the Son of the Blessed.

MT 26:64, LK 22:70 Jesus answers: "You have said so," or words to this effect.
MK 14:62 He answers directly: "I am."

MT 26:69-70 Peter makes his first denial to a maid and "them all."
MK 14:66-68, LK 22:56-57, JN 18:17 It was to one maid only.

MT 26:71-72 Peter's second denial is to still another maid.
MK 14:69-70 (Apparently) to the same maid.
LK 22:58 To a man, not a maid.
JN 18:25 To more than one, "they."

MT 26:73-74, MK 14:70-71 Peter's third denial is to bystanders (two or more).
LK 22:59-60 To "another" (one).
JN 18:26-27 To one of the servants.

MT 26:74 The **** crowed once.
MK 14:72 The **** crowed twice.

MT 27:3-7 The chief priests bought the field.
AC 1:16-19 Judas bought the field.

MT 27:5 Judas threw down the pieces of silver, then departed.
AC 1:18 He used the coins to buy the field.

MT 27:5 Judas hanged himself.
AC 1:18 He fell headlong, burst open, and his bowels gushed out.

MT 27:11, MK 15:2, LK 23:3 When asked if he is King of the Jews, Jesus answers: "You have said so," (or "Thou sayest").
JN 18:33-34 He answers: "Do you say this of your own accord?"

MT 27:11-14 Jesus answers not a single charge at his hearing before Pilate.
JN 18:33-37 Jesus answers all charges at his hearing before Pilate.

MT 27:20 The chief priests and elders are responsible for persuading the people to ask for the release of Barabbas.
MK 15:11 Only the chief priests are responsible.
LK 23:18-23 The people ask, apparently having decided for themselves.

MT 27:28 Jesus is given a scarlet robe (a sign of infamy).
MK 15:17, JN 19:2 A purple robe (a sign of royalty).

MT 27:32, MK 15:21, LK 23:26 Simon of Cyrene carries Jesus' cross.
JN 19:17 Jesus carries his own cross with no help from anyone.

MT 27:37 The inscription on the cross read: "This is Jesus the King of the Jews."
MK 15:26 "The King of the Jews."
LK 23:38 "This is the King of the Jews."
JN 19:19 "Jesus of Nazareth, the King of the Jews."

MT 27:44 Both of those who are crucified with Jesus taunt him.
LK 23:39-42 Only one taunts Jesus, and he is rebuked by the other for doing so.

MT 27:46 Jesus asks God, the Father, why he has been forsaken.
JN 10:30 Jesus says that he and the Father are one.

MT 27:46-50, MK 15:34-37 Jesus' last recorded words are: "My God, my God, why hast thou forsaken me?"
LK 23:46 "Father, into thy hands I commit my spirit."
JN 19:30 "It is finished." (Note: Even though both MT and MK represent direct quotes and are translated similarly, the actual Greek words used for God are different. MT uses "Eli" and MK uses "Eloi.")

MT 27:48, LK 23:36, JN 19:29 Jesus was offered vinegar to drink.
MK 15:23 It was wine and myrrh, and he did not drink it.
JN 19:29-30 Whatever it was, he did drink it.

MT 27:54 The centurion says: "Truly this was the son of God."
MK 15:39 He says: "Truly this man was the son of God!"
LK 23:47 He says: "Truly this man was innocent" (or "righteous").

[Asher]

And these:

MT 27:55, MK 15:40, LK 23:49 The women looked on from afar.
JN 19:25-26 They were near enough that Jesus could speak to his mother.

MT 27:62-66 A guard was placed at the tomb (the day following the burial).
MK 15:42- 16:8, LK 23:50-56, JN 19:38-42 (No guard is mentioned. This is important since rumor had it that Jesus' body was stolen and the Resurrection feigned.)
MK 16:1-3, LK 24:1 (There could not have been a guard, as far as the women were concerned, since they were planning to enter the tomb with spices. Though the women were aware of the stone, they were obviously unaware of a guard.)

MT 24:9 Even some of the disciples of Jesus will be killed.
JN 8:51 If anyone keeps Jesus' words, he will never see death.
HE 9:27 [All] men die once, then judgement follows.

MT 28:1 The first visitors to the tomb were Mary Magdalene and the other Mary (two).
MK 16:1 Both of the above plus Salome (three).
LK 23:55 - 24:1, 24:10 Mary Magdalene, Joanna, Mary the mother of James, and "other women" (at least five).
JN 20:1 Mary Magdalene only (one).

MT 28:1 It was toward dawn when they arrived.
MK 16:2 It was after sunrise.
LK 24:1 It was at early dawn.
JN 20:1 It was still dark.

MT 28:1-2 The stone was still in place when they arrived. It was rolled away later.
MK 16:4, LK 24:2, JN 20:1 The stone had already been rolled (or taken) away.

MT 28:2 An angel arrived during an earthquake, rolled back the stone, then sat on it (outside the tomb).
MK 16:5 No earthquake, only one young man sitting inside the tomb.
LK 24:2-4 No earthquake. Two men suddenly appear standing inside the tomb.
JN 20:12 No earthquake. Two angels are sitting inside the tomb.

MT 28:8 The visitors ran to tell the disciples.
MK 16:8 They said nothing to anyone.
LK 24:9 They told the eleven and all the rest.
JN 20:10-11 The disciples returned home. Mary remained outside, weeping.

MT 28:8-9 Jesus' first Resurrection appearance was fairly near the tomb.
LK 24:13-15 It was in the vicinity of Emmaus (seven miles from Jerusalem).
JN 20:13-14 It was right at the tomb.

MT 28:9 On his first appearance to them, Jesus lets Mary Magdalene and the other Mary hold him by his feet.
JN 20:17 On his first appearance to Mary, Jesus forbids her to touch him since he has not yet ascended to the Father.
JN 20:27 A week later, although he has not yet ascended to the Father, Jesus tells Thomas to touch him.

MT 28:7-10, MT 28:16 Although some doubted, the initial reaction of those that heard the story was one of belief since they followed the revealed instructions.
MK 16:11, LK 24:11 The initial reaction was one of disbelief. All doubted.

MT 28:1-18 The order of Resurrection appearances was: Mary Magdalene and the other Mary, then the eleven.
MK 16:9-14 It was Mary Magdalene, then two others, then the eleven.
LK 24:15-36 It was two, then Simon (Peter?), then the eleven.
JN 20:14 - 21:1 It was Mary Magdalene, then the disciples without Thomas, then the disciples with Thomas, then the eleven disciples again.
1CO 15:5-8 It was Cephas (Peter?), then the "twelve" (which twelve, Judas was dead?), then 500+ brethren (although AC 1:15 says there were only about 120), then James, then all the Apostles, then Paul.

MT 28:19 Jesus instructs his disciples to baptize.
1CO 1:17 Although he considers himself a disciple of Jesus, Paul says that he has not been sent to baptize.

MK 1:2 Jesus quotes a statement that allegedly appears in Isaiah. No such statement appears in Isaiah. (Note: IS 40.3 is seen by some as equivalent to MK 1.2; MA 3.1 is a much better fit, however, given that Jesus is allegedly quoting word for word in MK 1:2.)

MK 1:14 Jesus began his ministry after the arrest of John the Baptist.
JN 3:22-24 Before the arrest of John the Baptist.

MK 1:23-24 A demon cries out that Jesus is the Holy One of God.
1JN 4:1-2 Everyone who confesses that Jesus Christ has come in the flesh is of God. (Note: This would mean that the demon is of God.)

MK 3:29 Blasphemy of the Holy Spirit is an unforgivable sin.
AC 13:39, CN 2:13, 1JN 1:9 All sins are forgivable.

MK 4:11-12, 11:25 Jesus says that he uses parables so that the meaning of some of his teachings will remain secret to at least some persons. He explains the meanings of the parables only to his disciples. He thanks God for hiding some things from the wise while revealing them to "babes."
JN 18:20 Jesus says that he always taught openly, never secretly.

MK 6:16 Herod was the source of the belief that John had been raised from the dead.
LK 9:7 Others were the source. Herod was perplexed by the belief.

MK 6:52 The people were so unimpressed with "the Feeding of the Multitude" that they did not even understand the event.
JN 6:14-15 They were so impressed that they tried to force Jesus to be their king.

MK 6:53 After the feeding of the 5000, Jesus and the disciples went to Gennesaret.
JN 6:17-25 They went to Capernaum.

MK 15:25 It was the third hour when Jesus was crucified.
JN 19:14-15 It was after the sixth hour since Jesus was still before Pilate and had not yet been sentenced at that time.

MK 16:1-2 The women came to the tomb to anoint the body.
JN 19:39-40 The body had already been anointed and wrapped in linen cloth.

MK 16:5, LK 24:3 The women actually entered the tomb.
JN 20:1-2, 11 They did not.

MK 16:14-19 The Ascension took place (presumably from a room) while the disciples were together seated at a table, probably in or near Jerusalem.
LK 24:50-51 It took place outdoors, after supper, at Bethany (near Jerusalem).
AC 1:9-12 It took place outdoors, after 40+ days, at Mt. Olivet.
MT 28:16-20 No mention is made of an ascension, but if it took place at all, it must have been from a mountain in Galilee since MT ends there.)

LK 1:15 John the Baptist had the Holy Spirit from before his birth or the birth of Jesus.
LK 1:41 Elizabeth had it long before Jesus went away.
LK 1:67 So did Zechariah.
LK 2:25 So did Simeon.
LK 11:13 It is obtained by prayer (presumably at any time).
JN 7:39, JN 16:7, AC 1:3-5 The Holy Spirit cannot come into the world until after Jesus has departed.

LK 8:12 The Devil causes unbelief.
MK 4:11-12 Jesus is responsible for unbelief in at least some cases.
2TH 2:11-12 God is ultimately responsible for unbelief in at least some cases.

LK 14:26 No one can be a disciple of Jesus unless he hates his parents, wife, children, brothers and sisters.
1JN 3:15 Whoever hates his brother is a murderer.
1JN 4:20 If anyone claims to love God but hates his brother, he is a liar.

LK 18:9-14 Do not boast of your virtue.
RO 11:20, 1PE 5:5 Do not be proud.
RO 15:17, 2CO 1:12, HE 3:6, 2CO 2:14, 5:12, 11:17 Paul boasts of his faith and says that one should be proud of it.

LK 22:3-23 Satan entered Judas before the supper.
JN 13:27 It was during the supper.

LK 23:43 Jesus promises one of those crucified with him that they will be together, that very day, in Paradise.
JN 20:17, AC 1:3 Jesus was not raised until the third day and did not ascend until at least forty days later.

LK 23:55-56 The women followed Joseph to the tomb, saw how the body had been laid, then went to prepare spices with which to anoint the body.
JN 19:39-40 Joseph brought spices with him (75 or a 100 lbs.) and annointed the body (as the women should have noticed).

JN 1:1, 10:30 Jesus and God are one.
JN 14:28 God is greater than Jesus.

JN 1:1 Jesus was God incarnate.
AC 2:22 Jesus was a man approved by God.

JN 3:17, 8:15, 12:47 Jesus does not judge.
JN 5:22, 5:27-30, 9:39, AC 10:42, 2CO 5:10 Jesus does judge.

JN 5:22 God does not judge.
RO 2:2-5, 3:19, 2TH 1:5, 1PE 1:17 God does judge.

JN 5:24 Believers do not come into judgement.
MT 12:36, RO 5:18, 2CO 5:10, HE 9:27, 1PE 1:17, JU 1:14-15, RE 20:12-13 All persons (including believers) come into judgement.

JN 5:31 Jesus says that if he bears witness to himself, his testimony is not true.
JN 8:14 Jesus says that even if he bears witness to himself, his testimony is true.

JN 5:38-47 Men have a choice as to whether or not to receive Jesus.
JN 6:44 No one can come to Jesus unless he is drawn by the Father.

JN 7:38 Jesus quotes a statement that he says appears in scripture (i.e., the OT).
(No such statement is found in the OT.)

JN 10:27-29 None of Jesus' followers will be lost.
1TI 4:1 Some of them will be lost.

JN 12:31 The Devil is the ruler (or "prince") of this world.
1CO 10:26, RE 1:5 Jesus is the ruler of kings--the earth is his.

JN 12:32 Jesus implies that all persons will be saved.
1TI 2:3-4, 2PE 3:9 God wants all to be saved.
JN 12:40, AC 2:21, 2:39, RO 9:27, 10:13 Some will not be saved.
RE 14:1-4 Heaven will be inhabited by 144,000 virgin men (only?).

JN 13:36 Peter asks Jesus where he is going.
JN 14:5 Thomas does the same.
JN 16:5 Jesus says that none of them have asked him where he is going.

JN 17:12 Jesus has lost none of his disciples other than Judas.
JN 18:9 Jesus has lost none, period.

JN 17:12 Mentions a "son of perdition" as appearing in scripture (meaning the OT).
(Note: There is no "son of perdition" mentioned in the OT.)

JN 18:37 Jesus came into the world to bear witness to the truth.
RO 1:18-20 The truth has always been evident.

JN 20:9 Jesus quotes a statement that he says appears in scripture (meaning the OT). (No such statement is found in the OT.)

JN 20:22 In his first resurrection appearance before the assembled disciples, Jesus gives them the Holy Spirit.
AC 1:3-5, AC 2:1-4 The Holy Spirit was received much later (on Pentecost.)

JN 21:25 The world probably could not contain the books if all that Jesus did were to be recorded.
AC 1:1 The author of Acts has already written about all that Jesus began to do.

AC 5:19, 12:6-11 The disciples take part in a jailbreak made possible by an angel.
AC 5:40-42 The disciples disobey the Council and continue to teach and preach Jesus.
RO 13:1-4, 1PE 2:13-15 Obey the laws of men (i.e., government). It is the will of God.

AC 5:29 Obey God, not men.
RO 13:1-4, 1PE 2:13-15 Obey the laws of men (i.e., government). It is the will of God.

AC 9:7 Those present at Paul's conversion heard the voice but saw no one.
AC 22:9 They saw a light but did not hear a voice.

AC 9:7 Those present at Paul's conversion stood.
AC 26:14 They fell to the ground.

AC 9:19-28 Shortly after his conversion, Paul went to Damascus, then Jerusalem where he was introduced to the Apostles by Barnabas, and there spent some time with them (going in and out among them).
GA 1:15-20 He made the trip three years later, then saw only Peter and James.

AC 9:23 The governor attempted to seize Paul.
2CO 11:32 It was the Jews who tried to seize Paul.

AC 10:34, RO 2:11 God shows no partiality. He treats all alike.
RO 9:11-13 God hated Esau and loved Jacob even before their birth.

AC 10:34, RO 2:11 God shows no partiality. He treats all alike.
RO 9:18 God has mercy on whoever he chooses, etc.

AC 16:6 The Holy Spirit forbids preaching in Asia.
AC 19:8-10 Paul preaches in Asia anyway.

AC 20:35 Quotes Jesus as having said: "It is more blessed to give than to receive." (No such statement of Jesus is found elsewhere in the Bible.)

RO 2:12 All who have sinned without the law will perish without the law.
RO 4:15 Where there is no law there is no transgression (sin).

RO 2:13 Doers of the law will be justified.
RO 3:20, GA 3:11 They will not be justified.

RO 2:15 The law is written on the heart. Conscience teaches right from wrong.
1JN 2:27 Anointing by Jesus teaches right from wrong.

RO 4:9 Faith was reckoned to Abraham as righteousness.
JA 2:21 Abraham was justified by works (which made his faith perfect).

RO 10:11 (An alleged OT quote; no such statement in the OT.)

RO 14:21 It is good neither to eat flesh, nor to drink wine, nor anything that might cause your brother to stumble or be offended.
CN 2:16 Let no one pass judgement on you in matters of food and drink.

1CO 7:8-9 Widows should not marry (although it is better to marry than burn).
1TI 5:14 Young widows should marry, bear children, rule the household, etc..

1CO 8:4 There is only one God.
2CO 4:4 Satan is God of this world (therefore there are at least two gods).

1CO 10:33 Paul says that he tries to please men (so they might be saved).
GA 1:10 Paul says he would not be a servant of Christ if he tried to please men.

2CO 12:16 Paul says that he does use trickery.
1TH 2:3 Paul says that he does not use trickery.

GA 6:2 Bear one another's burdens.
GA 6:5 Bear your own burden.

1TH 2:2 God gave Paul the courage to continue his work.
1TH 2:17-18 Satan hindered Paul.
(Note: Who is stronger, Satan or God?)

1TI 1:15 Paul says that he is the foremost of sinners.
1JN 3:8-10 He who commits sin is of the Devil. Children of God do not sin.

TI 6:20, 2TI 2:14-16, 3:1-7 Do not argue with an unbeliever.
2JN 1:10-11 Anyone who even greets an unbeliever shares his wicked work.
1PE 3:15 Always be ready to answer any man concerning your faith.

JA 4:5 (Quotes an alleged scripture [OT] verse not found in the OT.)

RE 8:7 All of the grass on earth is burned up, and then ...
REV 9:4 An army of locusts, which is about to be turned loose on the earth, is instructed not to harm the grass.

[Jon Miller]

Asher, I have only read a bit of it. But I think you are missing the point of the texts and the story.

Remember, it is people who translate/interpret/wrote the Bible. Refer to incongruities between ideas and concepts rather than interpretation/translation of a line.

JM

[Ogie Oglethorpe]

Originally posted by Imran Siddiqui

Save Oerdin didn't reference any of the if I knew then what I know now stuff at all. Instead it was "I'm glad I don't drive a crap car or am poor." Nothing really towards the value of experience and wisdom more all about the pleasures of the body.

And being in good shape,

in the context of having good party times

and not having cares in the world except for the next term paper or the next date.

in the context of having good party times

You are just reading into it what you want.

No he was talking strictly about partying.

College was a far less stressful time for most people. In addition to the sex and drinking, there was much less pressure, and much more fun. Why is it so horrible that people look back on those times and think fondly of it?

You are instead expanding the scope of his commentary to other reasons why one would look fondly on the age of 20. Since the concept of stress wasn't even introduced ('cept by you) save for some oblique reference to "no other care in the world". Are we from this casual reference to assume Oerdin is some overworked overstressed burnout pining for his 20's? I think not.

[Ben Kenobi]

Start a thread asher.

Let's not jack this one.

[Aeson]

My life is almost exactly like it was at 20. Except I have slightly less stress and responsibility now. And no girlfriend at the moment... but the girl I was with at 20 I am much better off without.

[chequita guevara]

Originally posted by Asher
Well, I don't want to be mean.

You are such a liar.

[chequita guevara]

Originally posted by rah
And yes I wish I was 20 again. (but as stated, it would be better if I retained what I know now. That would make it much more enjoyable)

Youth is wasted on the young.

[snoopy369]

Take the bible stuff to PM if it interests you so much, thanks.

[Ben Kenobi]

Umm, you know you could send me a PM saying the same.

[LordShiva]

Originally posted by snoopy369
Take the bible stuff to PM if it interests you so much, thanks.

Are bible threads against site rules?

[Imran Siddiqui]

Originally posted by Ogie Oglethorpe
in the context of having good party times

in the context of having good party times

No he was talking strictly about partying.

You are instead expanding the scope of his commentary to other reasons why one would look fondly on the age of 20. Since the concept of stress wasn't even introduced ('cept by you) save for some oblique reference to "no other care in the world". Are we from this casual reference to assume Oerdin is some overworked overstressed burnout pining for his 20's? I think not.

Like I said, I think you are reading into his words what you want to. No other care in the world is quite obviously a reference to a less stressful time. College is less stressful than work for a vast majority of people.

And I'd think that partying (and studying, you missed that part... the whole "Nobel" stuff) is more fun than the post college world.

I think if you don't look back every once in a while fondly and perhaps even want to do that for a day once in a blue moon, then you did college wrong.

Hell, I'm almost 28, and I'd love to go back for a day and not worry about work or paying the bills, be in great shape, and just hang out and maybe even drink a bit without having a hangover the next morning.

[snoopy369]

Trolling and spam is against site rules. Bible discussion is fine.

The above disussion was one of the two ... choose which, I don't care