Faith becomes a fundamentally transformative experience and there's a REAL difference between those that get into Heaven and those that don't, the Heaven-bound have experienced a mystical connection with God and have reached a point where God is an intimate part of their life while the rest of us haven't tried or haven't gotten the knack of it and are thus separate from God and thus it makes some sense for us to not end up in a position of basking in the presense of God for all eternity.
How many Christians claim this connection, though not in a mystical sense? I think you are looking at the outside, and not at the inside. What one person might see to be a mystical connection might be the exact same thing in a housewife as in a monk.
The second problem is Hell. Everyone who doesn't get the hang of this Faith thing gets fried painfully for all eternity. Ouch.
So basically just about everyone agrees that getting a real meaningful mystical connection with God is damn hard and rare but Christians say that everyone who doesn't have this connection with God (ie doesn't have Faith and get transformed) gets tortured forever.
Acknowledging it. In Late Medieval Catholicism it was said that the ratio of people going to Heaven to the Hell bound was about equal to the number of people who ended up in Noah's arc to those to drowned.
I just don't buy this, it all seems too easy and too fake. Do you really think that all Pentecostals who speak in tongues have been "baptised in the holy spirit" and that all people who are "born again" have a meaningful mystical connection with the Divine and have reached the Christian equivalent of Enlightenment?
It just doesn't square with what I've seen or with what EVERY other religious tradition with a mystical component says about mysticism.
for whom cultivating a relationship with God is their #1 priority and what they spend most of their time doing.
Some Christians are called to be contemplative, and these ought to stay in the monasteries. Others are better suited for other tasks.
Other religions deal with this sort of thing a lot more gracefully (and without making God a sick sadistic bastard). Sufism says that all you have to do is follow the rules of the Sharia to get into Heaven (or at least the lower bits of heaven where you get the wine and the women)
Sikhism and Buddhism give you unlimited second tries until you finally make it, which seems like a pretty fair set up.
In Hasidic Judaism and Shi'a Islam the mystic acts as more or less and intermediary between the common believers and the divine (at least I think that's how it works, I'm not an expert on their group) so everyone ends up more or less OK.
I think this is the cruicial complaint you file against Christianity, that they have all believers equally valuable, regardless of their particular talents. Some will speak in tongues, others will not, but one is not considered superior to the others.
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