Nice try, but you cannot say what what you have to show and what you don't, in order to convince me.
When I said "voice", it was a short form for "opinions and choices made by a free will". I wasn't talking about the social ideals of rights to life and liberty.
Did you notice what happened once you assumed it was okay to be a representative voice for a free will you cannot know?
As I said earlier, you are superimposing your viewpoints on your representative voice.
It is very noble, yet very dangerous, to speak for those that cannot speak for themselves. In other circumstances, you may have direct contact with the people, have known them for some time, have much in common with them, have communicated with others in similar situations, or any number of other possibilies - all of which may grant you some credibility to speak for someone.
In this situation, no so such credibility exists. Especially when you were the one to declare that those people a) are people (I gave you that one); and b) the opinion you offer is your own. As I said earlier - the idea of a representative voice is self-serving.
We cannot know the choices of a free will that cannot communicate. We cannot know that the clinically brain-dead person, who wrote a letter with their wishes, hasn't changed their mind. And we cannot know that a product of conception would choose life over death. They might be a social maverick who does not subscribe to our social ideals. They might assess the likelyhood of a life of foster care or living in slums (or for that matter, living a materialistic and empty life) as not worthwhile. They might choose to take their chances with the next conception that comes along (if you believe in souls).
The bottom line is - we cannot know. No matter what popular social opinion says, no matter how strong your personal opinions are - you just cannot speak for that free will. (Which is why it doesn't matter scientifically if it is a person or not, for me.)
Once again however, I remind you that you can respect the choices of the woman, and should.
When I said "voice", it was a short form for "opinions and choices made by a free will". I wasn't talking about the social ideals of rights to life and liberty.
Did you notice what happened once you assumed it was okay to be a representative voice for a free will you cannot know?
Originally posted by obiwan18
Good point. Now I have to show why the unborn child's right to life does not supercede the woman's right to life, but only her right to liberty.
I agree with abortion in the case where the mother's life is in danger, most typically found in ectopic pregnancies. In this case, it is better for one life to perish rather than two, since a neglected ectopic pregnancy will rupture the mother's fallopian tubes, killing both the mother and child.
This is why my position does not enforce the child's right to life over the mother's right to life, but only over her right to liberty. No one is justified to kill a person, just because they are an inconvenience.
Good point. Now I have to show why the unborn child's right to life does not supercede the woman's right to life, but only her right to liberty.
I agree with abortion in the case where the mother's life is in danger, most typically found in ectopic pregnancies. In this case, it is better for one life to perish rather than two, since a neglected ectopic pregnancy will rupture the mother's fallopian tubes, killing both the mother and child.
This is why my position does not enforce the child's right to life over the mother's right to life, but only over her right to liberty. No one is justified to kill a person, just because they are an inconvenience.
It is very noble, yet very dangerous, to speak for those that cannot speak for themselves. In other circumstances, you may have direct contact with the people, have known them for some time, have much in common with them, have communicated with others in similar situations, or any number of other possibilies - all of which may grant you some credibility to speak for someone.
In this situation, no so such credibility exists. Especially when you were the one to declare that those people a) are people (I gave you that one); and b) the opinion you offer is your own. As I said earlier - the idea of a representative voice is self-serving.
We cannot know the choices of a free will that cannot communicate. We cannot know that the clinically brain-dead person, who wrote a letter with their wishes, hasn't changed their mind. And we cannot know that a product of conception would choose life over death. They might be a social maverick who does not subscribe to our social ideals. They might assess the likelyhood of a life of foster care or living in slums (or for that matter, living a materialistic and empty life) as not worthwhile. They might choose to take their chances with the next conception that comes along (if you believe in souls).
The bottom line is - we cannot know. No matter what popular social opinion says, no matter how strong your personal opinions are - you just cannot speak for that free will. (Which is why it doesn't matter scientifically if it is a person or not, for me.)
Once again however, I remind you that you can respect the choices of the woman, and should.
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