Sorry I missed out on the thread.
Shi's gone to bed, so I guess you have me.
The issue is not about being with God. We're with God already, in the sense that he's with us and around us already. But if you take by "to be with God" as to mean "I disagree with what relgion says about good and sin and I don't want to accept these", then I mean in all religions there are absolute definitions of good and evil, and there's no negotiation about it. Accordingly, the ability to choose operates in those parameters defined by religion.
Anacyreon:
Let's combine this statement with the first one. Who can be harmed by sin? Other people for sure. But what about God? One has to recognise that the primary person who is harmed by sin, is God.
Also, by the reverse. Other people cannot forgive us our sins, but God can. As the person we are in most debt to for our sins, he ought to be the one who can restore our credit.
[quote]
Nor does anybody's time in hell to get purified from it changes the nature of freedom.
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No. There are a couple of reasons for this. One could even look at an Andy Capp cartoon where Andy gives money to the vicar, and the vicar blesses him. After Andy leaves, the vicar notes to himself, but you would not like it in heaven.
That's the key. People who go to Hell, are those who would not enjoy heaven. Think about this for a minute. If you have lived your entire life, rejecting God, are you going to change your mind when you see him? Unlikely.
Even if a person repents before God, what good is it to believe in what you see, and what is before you? It is too late. You have had ample opportunity here on Earth to confess your sins, and you have declined your opportunities.
We do not get a second chance, after the Second Coming. Once we die, we are either lost or saved, and there is nothing we can do about that.
It does not decline our free will to say that, because we have had the opportunities to repent before God.
Shi's gone to bed, so I guess you have me.
The issue is not about being with God. We're with God already, in the sense that he's with us and around us already. But if you take by "to be with God" as to mean "I disagree with what relgion says about good and sin and I don't want to accept these", then I mean in all religions there are absolute definitions of good and evil, and there's no negotiation about it. Accordingly, the ability to choose operates in those parameters defined by religion.
Those absolutes are defined in terms of their consequences: for example, lying is a sin because it harms somebody
Let's combine this statement with the first one. Who can be harmed by sin? Other people for sure. But what about God? One has to recognise that the primary person who is harmed by sin, is God.
Also, by the reverse. Other people cannot forgive us our sins, but God can. As the person we are in most debt to for our sins, he ought to be the one who can restore our credit.
[quote]
Nor does anybody's time in hell to get purified from it changes the nature of freedom.
[/quote
One can of course, choose to reject all. But that's what makes us so special, and no, such people are not cursed, they will reach salvation after they go through the process of maturation. You can shorten it by trying to mature here on earth, or else it'll go on after life.
That's the key. People who go to Hell, are those who would not enjoy heaven. Think about this for a minute. If you have lived your entire life, rejecting God, are you going to change your mind when you see him? Unlikely.
Even if a person repents before God, what good is it to believe in what you see, and what is before you? It is too late. You have had ample opportunity here on Earth to confess your sins, and you have declined your opportunities.
We do not get a second chance, after the Second Coming. Once we die, we are either lost or saved, and there is nothing we can do about that.
It does not decline our free will to say that, because we have had the opportunities to repent before God.
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