Furthermore, though this is obviously a Catholic source:
It is significant that speaking of the "works of the flesh" (cf. Gal 5:19-21), Paul mentions not only "fornication, impurity, licentiousness...drunkenness, carousing." This is everything that, according to an objective way of understanding, takes on the character of carnal sins and of the sensual enjoyment connected with the flesh. He names other sins too, to which we would not be inclined to also attribute a carnal and sensual character: "idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy..." (Gal 5:20-21). According to our anthropological (and ethical) categories, we would rather be inclined to call all the works listed here sins of the spirit, rather than sins of the flesh. Not without reason we might have glimpsed in them the effects of the lust of the eyes or of the pride of life, rather than the effects of the lust of the flesh. However, Paul describes them all as works of the flesh. That is intended exclusively against the background of that wider meaning (in a way a metonymical one), which the term flesh assumes in the Pauline letters. It is opposed not only and not so much to the human spirit as to the Holy Spirit who works in man's soul (spirit).
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