Wouldn't that have been a time when wine and beer were far safer drinks than questionable water supplies?
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By "saints," I assume BK refers to saints in the current RC/OC sense, dead men and women of extraordinary piety who are held up as examples of sanctity for the faithful. When I said "everybody's going to be staying here," I meant all the living, and I thought that was obvious in context.Scouse Git (2) La Fayette Adam Smith Solomwi and Loinburger will not be forgotten.
"Remember the night we broke the windows in this old house? This is what I wished for..."
2015 APOLYTON FANTASY FOOTBALL CHAMPION!
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(Once more, I understand and encourage those who think that drinking alcohol is a temptation that they don't want to have.)Scouse Git (2) La Fayette Adam Smith Solomwi and Loinburger will not be forgotten.
"Remember the night we broke the windows in this old house? This is what I wished for..."
2015 APOLYTON FANTASY FOOTBALL CHAMPION!
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Originally posted by Ben Kenobi View PostDrinking in moderation isn't a sin. Neither is choosing not to drink. As Paul says, "blessed is he who is not condemned by what he approves."I drank beer. I like beer. I still like beer. ... Do you like beer Senator?
- Justice Brett Kavanaugh
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I take that to mean that you should be very carefull about not approving of your own sins.Scouse Git (2) La Fayette Adam Smith Solomwi and Loinburger will not be forgotten.
"Remember the night we broke the windows in this old house? This is what I wished for..."
2015 APOLYTON FANTASY FOOTBALL CHAMPION!
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Originally posted by Elok View PostI should mention that, while I read Revelation as a teenager for all the cool bits about giant agony-locusts, the OC has a somewhat uncomfortable relationship with the book--it's the ONLY book in the Bible we don't read from in any way during services. The general fear is that unguided exposure to the book would lead people to come up with all sorts of wackadoo theories. Anyway, I'm not terribly well-versed in Revelation, just letting you know.
Though a lot of denominations are far unlike Luther's theology these days.“I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”
- John 13:34-35 (NRSV)
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Originally posted by kentonio View PostWouldn't that have been a time when wine and beer were far safer drinks than questionable water supplies?
Wine and intoxicating beverages are a fascinating subject when viewed from the Torah's perspective. On one hand, we use wine for kiddush and havdallah on Shabbat and Jewish holidays, and many, many mitzvot are accompanied by a cup of wine. Blessings are recited on a cup of wine beneath the chupah (wedding canopy), at a circumcision, at a Pidyon Haben (the "Redemption of a Firstborn Son"), and let's not forget the four cups of wine we drink at the Passover seder.
In the Scriptures, wine is described as "bringing joy to G‑d and man" (Judges 9:13). And, indeed, every sacrifice offered in the Holy Temple was accompanied by a wine libation. Because wine is considered to be the "king of beverages" the rabbis coined a special blessing to be recited exclusively on wine: the Hagafen blessing.Vive la liberte. Noor Inayat Khan, Dachau.
...patriotism is not enough. I must have no hatred or bitterness towards anyone. Edith Cavell, 1915
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Originally posted by Imran Siddiqui View PostRemember that Luther when going through the Bible initially wanted to cast Revelation out entirely as being most definitely not inspired by God and not useful for teaching. It became more a part of his New Testament Apocrypha (along with James and Jude, IIRC). Though unlike his Old Testament Apocrypha, hasn't been taken out of Protestant Bibles.
Though a lot of denominations are far unlike Luther's theology these days.
Orthodoxy and Catholicism at least have Apostolic authority to decide this sort of thing. Protestants just seem to be confused.John Brown did nothing wrong.
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Luther engaged in the first example of historical critical method, basically . He claimed they were not authentic due to the style of their writing. The Old Testament Apocypha were the books of the Old Testament not written in Hebrew.
Luther himself took the liberty of criticizing some of these books in a polemical manner which few Lutherans today would find completely acceptable. He had a low view of Hebrews, James, Jude, and the Revelation, and so when he published his New Testament in 1522 he placed these books apart at the end. In his Preface to Hebrews, which comes first in the series, he says, "Up to this point we have had to do with the true and certain chief books of the New Testament. The four which follow have from ancient times had a different reputation."
Luther's criticism of these books will perhaps be found disgraceful and even shocking to modern Christians, but it should be pointed out that his attitude was not so shocking in the context of the late Middle Ages. Erasmus had also called into question these four books in the Annotationes to his 1516 Greek New Testament, and their canonicity was doubted by the Roman Catholic Cardinal Cajetan (Luther's opponent at Augsburg. See Reu, Luther's German Bible, pp. 175-176).“I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”
- John 13:34-35 (NRSV)
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