I think trying to prove or disprove God's existence is pointless and silly. I told Agathon not to talk about things he had no experience with, he countered that because of his immense smartness that didn't matter, and it went from there.
As for why trying to disprove God's existence is pointless - why do you think this is so? I take God to mean the Judaic God and I think that this concept is very refutable and given the importance of religion/the lack thereof today, you certainly can't say that the argument is pointless/academic.
So, assuming you accept the latter point, do you agree that God is inherently irrefutable and not subject to rational principles? That seems to be the basis of your argument but I just want you to confirm that my understanding is correct.
The scientific method only accepts evidence of a sort very unlikely to indicate God; anything that can be repeatedly provoked by methodical experiments and observed would not resemble a sentient deity in action. I'm fine with that; we wouldn't have accomplished anything if we were always trying to second-guess invisible entities. But we're essentially beginning with the assumption that the supernatural doesn't exist when we use the scientific method. It's not fair or sensible to cite "lack of scientific evidence" when there can be no scientific evidence. That's tautological. It's not a question the scientific method is equipped to solve.
I think that any sensible definition of existence would exclude the supernatural so any question the scientific method is not equipped to solve cannot, by definition, concern anything that actually exists.
Seriously, though, I find Agathon's insistence that I disbelieve my own experience rather strange. If I disbelieve my own experience in that regard, why should I not also disbelieve his telling me to disbelieve it? Maybe this is all a vision sent to me by Satan, or the Illuminati, to make me forsake God. Maybe it's all a dream. Maybe the Matrix is real...or not. Uh-uh. I'm going to assume that I'm sane. If I'm going nuts, it doesn't really matter what I think, I'm just a crazy person. Actually, I suspect if Aggie had his way I and all my ilk would be in straight jackets, which is one of the reasons I'm not feeling too friendly towards him. I trust nobody who wants to burn books. But that's another matter.
Agathon's already explained that a religious experience can be no more objectively verifiable and communicable than your experience of the colour "red". I also expect that most atheists have, out of sheer frustration with the religious' inability to comprehend their arguments, wanted to see them in straitjackets. That tends to pass because we're a less violent bunch than you lot .
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