Dear Agathon,
of course it's on a case by case basis. However instead of looking to new ideas first as liberals do- the conservative tries to shape new plans on the base of old ideas.
The conservative may eventually adopt new ideas- but he won't adopt them in a vaccum and will attempt to shift as minor as possible in an attempt to lower the amount of radical upsetting.
And with that statement, I think we've arrived at an immovable point. You appear to think that the conservative principle does not provide a guide since it's not an absolute absolute.
But by the way YOU define liberal- the conservative principle is ALSO liberal.
And that's our problem.
of course it's on a case by case basis. However instead of looking to new ideas first as liberals do- the conservative tries to shape new plans on the base of old ideas.
The conservative may eventually adopt new ideas- but he won't adopt them in a vaccum and will attempt to shift as minor as possible in an attempt to lower the amount of radical upsetting.
And with that statement, I think we've arrived at an immovable point. You appear to think that the conservative principle does not provide a guide since it's not an absolute absolute.
But by the way YOU define liberal- the conservative principle is ALSO liberal.
And that's our problem.
Originally posted by Agathon
You still do not seem to me to grasp my argument.
This doesn't make the principle any more useful than before as a guide to action. Assigning any sort of value to gradual change in itself introduces the insane conclusion of the previous argument.
If you say that the whole point of this is "to ensure that society continues fruitfully" everyone will agree with that, even Liberals. But then tradition as a a guide becomes subordinated as a means to ensuring benefit and has no value in and of itself. It opens you up to having to prove that tradition has value, rather than asserting that it does as a matter of principle.
Read my arguments again and see if you get it. Your objections do not in any significant way engage with my actual argument. It's not the definition per se that I am objecting to. I am objecting to its usefulness as a principle that guides action.
Again.
Conservative: "We should value tradition, and be willing to change gradually so that order is preserved and that society continues to function fruitfully."
Liberal: "But that doesn't tell us which traditions we need to make changes to."
Conservative: "Presumably they would be the ones that enable society to continue more fruitfully."
Liberal: "But tradition can't tell us which ones to change, we need an independent standard."
Conservative: "OK - the standard is what makes society run for the best, and I say traditions do for the most part."
Liberal: "Yes, but now you've admitted that it's an open question as to whether any particular tradition makes society run for the best, and that means you have to defend them on utilitarian grounds – you can't defend them just as tradition."
Conservative: "So what?"
Liberal: "Then you can't assume as a matter of principle that tradition is of any use in guiding right action, you have to subject each tradition to a cost benefit analysis to see whether it is worth keeping. Hence, just appealing that something is traditional has absolutely no bearing on whether we should keep it. Therefore tradition is no guide to right action."
Conservative: "But I believe we will be better off sticking mostly to tradition and changing gradually."
Liberal: "So what, you have to defend this belief empirically on a case by case basis. It is no longer a matter of moral principle (if it ever was), rather it is an empirical claim that must be tested on a case by case basis. Articulating the conservative principle as a guide to what we should do is useless, since you have admitted that utility is what matters, and that has to be defended on a case by case basis. In other words appealing to tradition will be of no use against a Liberal reformer, you will need an entirely separate argument. Hence your conservative principle is useless as a guide to right action."
Perhaps I should redefine conservativism again, to become more exact as: "Valuing Tradition, and willing to change gradually so that order is preserved and that society continues to funciton fruitfully."
You still do not seem to me to grasp my argument.
This doesn't make the principle any more useful than before as a guide to action. Assigning any sort of value to gradual change in itself introduces the insane conclusion of the previous argument.
If you say that the whole point of this is "to ensure that society continues fruitfully" everyone will agree with that, even Liberals. But then tradition as a a guide becomes subordinated as a means to ensuring benefit and has no value in and of itself. It opens you up to having to prove that tradition has value, rather than asserting that it does as a matter of principle.
Read my arguments again and see if you get it. Your objections do not in any significant way engage with my actual argument. It's not the definition per se that I am objecting to. I am objecting to its usefulness as a principle that guides action.
Again.
Conservative: "We should value tradition, and be willing to change gradually so that order is preserved and that society continues to function fruitfully."
Liberal: "But that doesn't tell us which traditions we need to make changes to."
Conservative: "Presumably they would be the ones that enable society to continue more fruitfully."
Liberal: "But tradition can't tell us which ones to change, we need an independent standard."
Conservative: "OK - the standard is what makes society run for the best, and I say traditions do for the most part."
Liberal: "Yes, but now you've admitted that it's an open question as to whether any particular tradition makes society run for the best, and that means you have to defend them on utilitarian grounds – you can't defend them just as tradition."
Conservative: "So what?"
Liberal: "Then you can't assume as a matter of principle that tradition is of any use in guiding right action, you have to subject each tradition to a cost benefit analysis to see whether it is worth keeping. Hence, just appealing that something is traditional has absolutely no bearing on whether we should keep it. Therefore tradition is no guide to right action."
Conservative: "But I believe we will be better off sticking mostly to tradition and changing gradually."
Liberal: "So what, you have to defend this belief empirically on a case by case basis. It is no longer a matter of moral principle (if it ever was), rather it is an empirical claim that must be tested on a case by case basis. Articulating the conservative principle as a guide to what we should do is useless, since you have admitted that utility is what matters, and that has to be defended on a case by case basis. In other words appealing to tradition will be of no use against a Liberal reformer, you will need an entirely separate argument. Hence your conservative principle is useless as a guide to right action."
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