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Originally posted by molly bloom
how can an infallible statement contradict an equally infallible statement?
The more recent statement does not contradict, it supercedes the previous statement. It can't be said that the Church does not grow and learn.
"And so, my fellow Americans: ask not what your country can do for you—ask what you can do for your country. My fellow citizens of the world: ask not what America will do for you, but what together we can do for the freedom of man." -- JFK Inaugural, 1961
"Extremism in the defense of liberty is not a vice." -- Barry Goldwater, 1964 GOP Nomination acceptance speech (not George W. Bush 40 years later...)
2004 Presidential Candidate
2008 Presidential Candidate (for what its worth)
Originally posted by Dr Strangelove
In advance of the inevitable I'd like to say that my heart goea out to all the good Catholic posters at 'poly and all the faithful catholics around the world. may you be pleasently surprised by hios successor.
One has to realistic, Dr. Strangelove. This pope was one for the ages. Most of us do not expect to have two such popes in succession.
Molly, you are obviously correct on the infallibility issue. Popes contradict other popes on "doctrine." But it is also my understanding that the pope's claim infallibility only when they speak ex cathedra. I think that such pronouncements are rare and the contradictions may lie elsewhere.
On the whole, though, I think it is best for doctrine to be resolved by synods where all concerned are invited. Since the fracture of the Church into Eastern vs. Western, and with the further fracture of the Western Church into Protestantism, there has not been an universal synod. That is a problem, IMHO.
Originally posted by Ned
Molly, you are obviously correct on the infallibility issue. Popes contradict other popes on "doctrine." But it is also my understanding that the pope's claim infallibility only when they speak ex cathedra. I think that such pronouncements are rare and the contradictions may lie elsewhere.
On the whole, though, I think it is best for doctrine to be resolved by synods where all concerned are invited. Since the fracture of the Church into Eastern vs. Western, and with the further fracture of the Western Church into Protestantism, there has not been an universal synod. That is a problem, IMHO.
I think there are only 7 statements in the history of the church where infallibility is claimed. Mostly the stuff about Mary that pisses off the misogynistic Protestants...
Here's a good article about JPII's role in the fall of communism.
Pope Helped Overthrow Communism in Europe
Fri Apr 1, 7:04 PM ET
By DAVID McHUGH, Associated Press Writer
BERLIN - Karol Wojtyla became a priest in 1946, just as the Iron Curtain descended across Europe. The inspiration he provided as Pope John Paul II helped to tear it down.
Lech Walesa, founder of the Solidarity movement that toppled communism in Poland in 1989-90, recalled the power of John Paul's visit to Warsaw in 1979. It was the first to his homeland after becoming pope a year earlier, and he ended Mass with a prayer for the Holy Spirit to "renew the face of the Earth," words that became a rallying cry.
"We know what the pope has achieved. Fifty percent of the collapse of communism is his doing," Walesa told The Associated Press on Friday. "More than one year after he spoke these words, we were able to organize 10 million people for strikes, protests and negotiations.
"Earlier we tried, I tried, and we couldn't do it. These are facts. Of course, communism would have fallen, but much later and in a bloody way. He was a gift from the heavens to us."
The pope's role in the fight against communism was largely symbolic and moral.
Soviet dictator Josef Stalin had once disparaged the influence of an earlier pope, as reported by British Prime Minister Winston Churchill: "The pope! How many divisions has he got?" Yet John Paul turned out to have forces at his disposal beyond the imagination of the communists who ruled Poland after Soviet troops occupied the country at the end of World War II.
Originally, the Polish secret police were not worried at Wojtyla's promotion to archbishop of Krakow in 1963, considering him a poet and apolitical dreamer.
His coronation as pope was different. The fact that a Pole, from an eastern Europe penned behind barbed wire, could become the most prominent religious figure in the West was immensely powerful, said Alexander Rahr, an expert on Russia and the Soviet Union at the German Council on Foreign Relations.
"For many Poles, it was the fact that one of their own made it in the West, which was closed at the time for Poland, made it to the top of the Catholic Church and played a political and moral role as one of the leaders in the world," said Rahr. "That mattered. It mattered politically; it mattered as a moral matter."
Pictures of John Paul giving his blessing or Holy Communion to a kneeling Walesa, himself a churchgoing Catholic, did much to undermine Poland's atheist regime. And the strong Catholic element in Solidarity helped make it a nonviolent movement, though its miners and factory workers could have purloined all the explosives they needed if terrorism had been their choice.
John Paul did not call for an open uprising against communism, and seemed to have a kind of rapport with Gen. Wojciech Jaruzelski, the Polish leader who imposed martial law in 1981 in a vain attempt to suppress Solidarity. Some think Jaruzelski's move saved restive Poland from a catastrophic Soviet invasion.
A few years later, a reform-minded Soviet leadership under Mikhail Gorbachev gave the long-suffering Poles their chance. Strikes in Gdansk in late 1988 forced the government into bargaining with the opposition in February 1989. The crumbling of party authority gathered speed and spread to Czechoslovakia, Hungary, East Germany, Romania and Bulgaria.
Poles say the pope's charismatic visits and Masses let people feel their collective power in defying the authorities.
Anna Bohdziewicz, who helped distribute underground books around the time of the pope's first visit to Poland, recalled the electrifying feeling in the huge crowd that formed even the day before the pope arrived, among people walking to Victory Square in Warsaw where he was to speak, and later during his Masses.
"This feeling was something absolutely new because people were together, happy and somehow free, because they came because they felt like it, putting flowers on the square where the Mass was supposed to be," said Bohdziewicz, 54.
"And the next year you had Solidarity, and it was the same feeling. I think it broke some kind of fear — I'm sure because suddenly people saw that there were a lot of people who feel the same, who think the same, and this was a kind of power."
The pope gave people confidence a peaceful struggle was not a pipe dream, said Tadeusz Mazowiecki, a Solidarity activist and Poland's first democratically elected prime minister after the fall of communism.
During that 1979 visit, "society felt its strength and saw that it was able to organize itself against the existing system — and especially toward a peaceful fight," Mazowiecki said.
"This is what the pope always taught us. When martial law was implemented, the pope never gave up. He constantly spoke about Solidarity — about holding it up and keeping it alive."
___
Associated Press writers Vanessa Gera and Ela Kasprzycka in Warsaw contributed to this report.
I came upon a barroom full of bad Salon pictures in which men with hats on the backs of their heads were wolfing food from a counter. It was the institution of the "free lunch" I had struck. You paid for a drink and got as much as you wanted to eat. For something less than a rupee a day a man can feed himself sumptuously in San Francisco, even though he be a bankrupt. Remember this if ever you are stranded in these parts. ~ Rudyard Kipling, 1891
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