Okay, I trudged through Phillip Pullman's His Dark Materials trilogy as promised, just so I wouldn't be an uninformed jibbering loon....about this particular subject, anyway. The impression I got was one of...well, not so much a strawman, because strawmen are deliberate misrepresentations for easier attack. My impression of Pullman was that he didn't have a complete understanding of what he criticized.
NOTE FOR PEOPLE WHO DON'T KNOW WHAT HDM IS ABOUT: This is another frigging religion/philosophy post. Sorry.
Take one of the later chapters in The Amber Spyglass, "Marzipan." I already returned the books to the library so I can't quote, but that chapter seemed to be the synopsis of his entire philosophy. He condemned Christian asceticism as a denial of nature that can't possibly make life better for anyone.
But here's the catch: the point of asceticism isn't supposed to be the elimination of desire, but the control of desire so it won't control you. Buddha pretty much hit the nail on the head. Continuous hedonism leads to always wanting one more ****ing thing for your entire life, and the voice of what's "natural," inside your head, can say several things at once. Look at drunks. Completely uninhibited behavior, and it's pretty random. Nature takes the form of philosophy, dancing, crude come-ons...who defined the "natural" order that religion ostensibly subverts? And given the relative nature of happiness(a kid with a new video game is about as happy as a rich WASP who just got a new polo pony), what the hell's the point of a life ruled by the joy of the moment? You're eternally getting sick of one thing and wanting another-unless you indulge yourself in rationed amounts instead of gorging on your pleasure, whatever it is. Then the joy stays novel. So asceticism is in a sense essential for happiness.
It's about 1:30 AM where I am so I'm not terribly lucid. Does anybody here see what I'm getting at?
NOTE FOR PEOPLE WHO DON'T KNOW WHAT HDM IS ABOUT: This is another frigging religion/philosophy post. Sorry.
Take one of the later chapters in The Amber Spyglass, "Marzipan." I already returned the books to the library so I can't quote, but that chapter seemed to be the synopsis of his entire philosophy. He condemned Christian asceticism as a denial of nature that can't possibly make life better for anyone.
But here's the catch: the point of asceticism isn't supposed to be the elimination of desire, but the control of desire so it won't control you. Buddha pretty much hit the nail on the head. Continuous hedonism leads to always wanting one more ****ing thing for your entire life, and the voice of what's "natural," inside your head, can say several things at once. Look at drunks. Completely uninhibited behavior, and it's pretty random. Nature takes the form of philosophy, dancing, crude come-ons...who defined the "natural" order that religion ostensibly subverts? And given the relative nature of happiness(a kid with a new video game is about as happy as a rich WASP who just got a new polo pony), what the hell's the point of a life ruled by the joy of the moment? You're eternally getting sick of one thing and wanting another-unless you indulge yourself in rationed amounts instead of gorging on your pleasure, whatever it is. Then the joy stays novel. So asceticism is in a sense essential for happiness.
It's about 1:30 AM where I am so I'm not terribly lucid. Does anybody here see what I'm getting at?
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