Originally posted by Elok
A causal relation which makes fear useful and therefore logical.
A causal relation which makes fear useful and therefore logical.
I do not admit that possibility.
...yes it is. If there are two horses and another comes along to join them, that's your number three right there. "Three wonderful horses, hahaha I love it," as The Count says.
I'm pretty sure that, too, is a nonsensical question. You couldn't get a meaningful probability unless you had a number X of documented cases of apples or other things floating in midair and knew that Y number of cases were of gravity being false, in which case you could say that there was a Y in X likelihood...but that sounds idiotic for so many reasons: because theories are not supposed to change truth values from case to case; because you'd need to know the "truth" of gravity in each documented case, which is under contest here, to determine the odds in the first place...
I thought I did: they could come up with an explanation that satisfied a scientist, but it would probably not impress me. It's just that these questions are too complex for straightforward yes-or-no answers, and we think very differently, it seems.
The second question is the harder one. Given the possibility that mental events with no external correlates can exist, how can we distinguish between the ones that do and the ones that don't?
In other words, I'm asking you what evidence you can appeal to in order to demonstrate that your impression of God's reality is kataleptic and not to be discounted as illusory. If you want me to give an answer why I think that we should discount it as illusory, then I will give you one, as soon as you answer my question.
I think this is a completely fair and reasonable question to ask someone who is asserting God's existence on the basis of mystical experience. Don't you?
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