BTW, a penalty / extra time victory sure counts like a normal victory not like a draw?
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World Cup prediction thread - Knockout Phase
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Originally posted by Ecthy
Ha! Noone will destroy ze mighty Germany.
So far 25% of my prophetic dream has come to pass."The purpose of studying economics is not to acquire a set of ready-made answers to economic questions, but to learn how to avoid being deceived by economists."
-Joan Robinson
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Originally posted by Ecthy
BTW, a penalty / extra time victory sure counts like a normal victory not like a draw?
Originally posted by Dauphin:
Scores are not AET. The scores to be predicted are for regular 90 + injury time minutes only.
i.e YOU CAN PREDICT DRAWS. Extra time goals do not count.
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Semi-Finals:
Germany vs. Italy 2-0
Portugal-France 0-1"The world is too small in Vorarlberg". Austrian ex-vice-chancellor Hubert Gorbach in a letter to Alistar [sic] Darling, looking for a job...
"Let me break this down for you, fresh from algebra II. A 95% chance to win 5 times means a (95*5) chance to win = 475% chance to win." Wiglaf, Court jester or hayseed, you judge.
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Bow for my French - Brazil prediction people, the only one to predict a French win.
The're pulling a 'German' here. Start off crap and play better every round...the're gonna win this.Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing?
Then why call him God? - Epicurus
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Semi-Finals:
Germany vs. Italy 2-1
Portugal-France 0-2Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing?
Then why call him God? - Epicurus
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Originally posted by Winston
Dauphin,
Not that it matters
You guys actually check your score to see if Dauphin may have made a mistake?Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing?
Then why call him God? - Epicurus
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