Woah!
I wrote a post on page 5 just yesterday and suddenly boom 4 pages of posts! Yikes. The funny thing is that only one person commented on my post. Oh well.
Hey Ethel and Jack -- nice to see you guys again ( I assume your male ). You stopped posting to the other thread we had going so I thought you lost the appetite for religious discussions. Oh well, it was for the best . . . I was spending way too much time posting anyways and needed to stop.
Ethel, it's kind of weird agreeing on something here.
But, I did want to point something out. Within orthodox Christianity, the present day purpose of the Ten Commandments is not to prescribe good Christian living as you suggested a couple posts back (although, true, they are not totally irrelevant to this aim). The Ten Commandments are an indictment that holiness and righteousness are beyond the human grasp apart from faith and due to sin. In the NT, Jesus makes this point in his Sermon on the Mount. The Pharisees believed that through their legalistic adherence to the laws of the OT they made themselves righteous before God and hence were deserving of their place in his kingdom. Jesus points out that while they do practice the letter of the law, they do not practice its spirit. In fact, Jesus goes on to use hyperbole to reveal the extent to which they would have to go to follow the law perfectly, i.e. with the command of adultery, Jesus points out that they would have to cut out their eyes in order to avoid even lustful thoughts of adultery. Of course, God's message through Jesus is that salvation is not based on successful adherence to a set of moral principles, which are otherwise impossible for humans to follow perfectly. Rather, salvation is based on true faith in Jesus, whose righteousness then becomes our righteousness through Christ's substitionary sacrifice. Even in the OT it was recognized that salvation came not through adherence to the law but through faith. The purpose of the OT sacrificial system was to provide a outward ritual that reflected this inward reality. Anyways, just a point of clarification. No biggie.
Jack: The majority of the Bible was not written after or around 200 B.C.E. You are stating a minority opinion as fact. There are only a select group of minimalist scholars, i.e. Lemche, Van Seters, who adhere to such an outlandish theory. While they make some important contributions to our understanding of history and the biblical text, their theories simply cannot explain how the body of literature in the OT reflects on itself as if for centuries or what purpose would have existed around 200 B.C.E. to lead someone to write certain books. Only a few OT books could have been written after or around 200 B.C.E. Books such as Daniel and maybe Chronicles (though I'd date the latter around 300-400 B.C.E.). There are a few others to which an argument might be made. Anyways, not really relevant to the broader discussion but I can't help but pine away . . .
I wrote a post on page 5 just yesterday and suddenly boom 4 pages of posts! Yikes. The funny thing is that only one person commented on my post. Oh well.
Hey Ethel and Jack -- nice to see you guys again ( I assume your male ). You stopped posting to the other thread we had going so I thought you lost the appetite for religious discussions. Oh well, it was for the best . . . I was spending way too much time posting anyways and needed to stop.
Ethel, it's kind of weird agreeing on something here.
But, I did want to point something out. Within orthodox Christianity, the present day purpose of the Ten Commandments is not to prescribe good Christian living as you suggested a couple posts back (although, true, they are not totally irrelevant to this aim). The Ten Commandments are an indictment that holiness and righteousness are beyond the human grasp apart from faith and due to sin. In the NT, Jesus makes this point in his Sermon on the Mount. The Pharisees believed that through their legalistic adherence to the laws of the OT they made themselves righteous before God and hence were deserving of their place in his kingdom. Jesus points out that while they do practice the letter of the law, they do not practice its spirit. In fact, Jesus goes on to use hyperbole to reveal the extent to which they would have to go to follow the law perfectly, i.e. with the command of adultery, Jesus points out that they would have to cut out their eyes in order to avoid even lustful thoughts of adultery. Of course, God's message through Jesus is that salvation is not based on successful adherence to a set of moral principles, which are otherwise impossible for humans to follow perfectly. Rather, salvation is based on true faith in Jesus, whose righteousness then becomes our righteousness through Christ's substitionary sacrifice. Even in the OT it was recognized that salvation came not through adherence to the law but through faith. The purpose of the OT sacrificial system was to provide a outward ritual that reflected this inward reality. Anyways, just a point of clarification. No biggie.
Jack: The majority of the Bible was not written after or around 200 B.C.E. You are stating a minority opinion as fact. There are only a select group of minimalist scholars, i.e. Lemche, Van Seters, who adhere to such an outlandish theory. While they make some important contributions to our understanding of history and the biblical text, their theories simply cannot explain how the body of literature in the OT reflects on itself as if for centuries or what purpose would have existed around 200 B.C.E. to lead someone to write certain books. Only a few OT books could have been written after or around 200 B.C.E. Books such as Daniel and maybe Chronicles (though I'd date the latter around 300-400 B.C.E.). There are a few others to which an argument might be made. Anyways, not really relevant to the broader discussion but I can't help but pine away . . .
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