I apologize for the somewhat devolutionary nature of this post, but I've got a few comments to make about the article in the first post of this thread.
The overwhelming impression I got through reading it was that the author has a very strong anti-Chinese-government bias. This is not criticism of him, just an observation - and a note that a reader should exercise the same restraint in belief as you might when reading a very strong pro-Chinese-government publication, such as Qing Nian Ribao or China Daily.
Secondly, the author takes great exception to the Chinese government's usage of the internet. Leaving aside his scathing adjectives and other such rhetoric for the moment, his underlying message seems to be that such policing of the internet within the country is unacceptable to any democratic reform, and therefore American firms should not support the Chinese e-conomy.
If you actually choose to take into account his scathing adjectives and rhetoric, then you might end up with an apocalyptic view of the country as some Dantean purgatory run by Satanic control fiends who want to quash all forms of individual thought. From my experience and prolonged residency, this is not the case. You will have to exercise your own judgement here.
But let us return to his more objective points. He seems to be accusing the American firms who actually help the Chinese government with subcontracted work, of cowardice and a betrayal of democratic morality. I can't argue with this, partially because of my limited knowledge of business and also because I don't know much about international law.
However, I think this bears some similarity to the question of the stranger abroad and his relation to their laws. If a woman from a Western country goes to visit a religious society such as the Islamic nations, then what is her status with regards to self-concealment? Does she have to wear the body and facial covers of other native women? Do her personal rights override the practices of the host country, or the other way around?
(I don't have an answer, by the way. I just raise this in order to stimulate some thought.)
My second and more applicable point is that, although the Internet is a western invention, and has indeed helped to speed exchange of information and expression, it is a tool and not a moral code.
The western nations also occasionally police the internet - Jack Straw (I think) attempted to pass a bill in Parliament allowing the UK gov't powers of eavesdropping in emails. This is admittedly not as noticeable as, say, firewalling the BBC news pages (which are not visible from Chinese sites) but the idea of governmental controls and security measures remains the same.
Regardless, the Internet has arrived in China and the Chinese government has decided to apply their own strictures and checks on its use, as many other countries have had to consider before it. Now the reader should check their premises. If their opposition to this act rests in some vague belief that the Chinese people are a simmering rebellion ready to throw off their Communist shackles, then I can offer no other consolation except for a suggestion that their energies are misplaced.
If their opposition to this act rests in the belief that there is a "right" or "wrong" way to use the internet, then again I would urge the reader to check their premises. The internet is a tool, not a moral code. As explicitly stated in the article, a controlled internet is infinitely better than no internet.
If their opposition to this act rests in the belief that the American firms should not aid a government in enforcing unacceptable policies, then I argue that these given policies are only "unacceptable" from the viewpoint of the American culture, which has enjoyed a very privileged level of development in politics, economics, and social standard of living. For a nation such as China that is pulling itself out of the 19th century straight into the 21st, the views of what is acceptable and what is not, is somewhat different.
It is my hope that they may develop to a level where both views may have much in common. Personally speaking, I share the viewpoint of many Chinese people - that the government reforms are welcome, that future economic troubles might occur and should be avoided, that social disturbances should be avoided at all costs, and that democracy "with Chinese characteristics" is a long term but ultimate goal.
Note that the Communist Party is not by definition opposed to democracy - even Premier Zhu Rongji proposed a plan of political reform whereby high level elections would become increasingly democratized instead of their present intra-party status. This proposal was shelved by the present rulership (due to step down in 2002-3) but may well be resumed by the next generation of leaders.
Certainly, a sceptical onlooker in a developed nation could well say "too slow" or "too little" or "too late". But the country we're discussing is vast - larger than America by land and four to five times as large by population. If you continue to measure the success or failures of such an entity by an inadequate yardstick, you are bound to be perpetually unsatisfied, and also to do the other nation an injustice in judgement.
Anyhow, my two cents. Bear in mind that I have my own inevitable bias too and you would be ill advised to take anything I say on blind faith!
The overwhelming impression I got through reading it was that the author has a very strong anti-Chinese-government bias. This is not criticism of him, just an observation - and a note that a reader should exercise the same restraint in belief as you might when reading a very strong pro-Chinese-government publication, such as Qing Nian Ribao or China Daily.
Secondly, the author takes great exception to the Chinese government's usage of the internet. Leaving aside his scathing adjectives and other such rhetoric for the moment, his underlying message seems to be that such policing of the internet within the country is unacceptable to any democratic reform, and therefore American firms should not support the Chinese e-conomy.
If you actually choose to take into account his scathing adjectives and rhetoric, then you might end up with an apocalyptic view of the country as some Dantean purgatory run by Satanic control fiends who want to quash all forms of individual thought. From my experience and prolonged residency, this is not the case. You will have to exercise your own judgement here.
But let us return to his more objective points. He seems to be accusing the American firms who actually help the Chinese government with subcontracted work, of cowardice and a betrayal of democratic morality. I can't argue with this, partially because of my limited knowledge of business and also because I don't know much about international law.
However, I think this bears some similarity to the question of the stranger abroad and his relation to their laws. If a woman from a Western country goes to visit a religious society such as the Islamic nations, then what is her status with regards to self-concealment? Does she have to wear the body and facial covers of other native women? Do her personal rights override the practices of the host country, or the other way around?
(I don't have an answer, by the way. I just raise this in order to stimulate some thought.)
My second and more applicable point is that, although the Internet is a western invention, and has indeed helped to speed exchange of information and expression, it is a tool and not a moral code.
The western nations also occasionally police the internet - Jack Straw (I think) attempted to pass a bill in Parliament allowing the UK gov't powers of eavesdropping in emails. This is admittedly not as noticeable as, say, firewalling the BBC news pages (which are not visible from Chinese sites) but the idea of governmental controls and security measures remains the same.
Regardless, the Internet has arrived in China and the Chinese government has decided to apply their own strictures and checks on its use, as many other countries have had to consider before it. Now the reader should check their premises. If their opposition to this act rests in some vague belief that the Chinese people are a simmering rebellion ready to throw off their Communist shackles, then I can offer no other consolation except for a suggestion that their energies are misplaced.
If their opposition to this act rests in the belief that there is a "right" or "wrong" way to use the internet, then again I would urge the reader to check their premises. The internet is a tool, not a moral code. As explicitly stated in the article, a controlled internet is infinitely better than no internet.
If their opposition to this act rests in the belief that the American firms should not aid a government in enforcing unacceptable policies, then I argue that these given policies are only "unacceptable" from the viewpoint of the American culture, which has enjoyed a very privileged level of development in politics, economics, and social standard of living. For a nation such as China that is pulling itself out of the 19th century straight into the 21st, the views of what is acceptable and what is not, is somewhat different.
It is my hope that they may develop to a level where both views may have much in common. Personally speaking, I share the viewpoint of many Chinese people - that the government reforms are welcome, that future economic troubles might occur and should be avoided, that social disturbances should be avoided at all costs, and that democracy "with Chinese characteristics" is a long term but ultimate goal.
Note that the Communist Party is not by definition opposed to democracy - even Premier Zhu Rongji proposed a plan of political reform whereby high level elections would become increasingly democratized instead of their present intra-party status. This proposal was shelved by the present rulership (due to step down in 2002-3) but may well be resumed by the next generation of leaders.
Certainly, a sceptical onlooker in a developed nation could well say "too slow" or "too little" or "too late". But the country we're discussing is vast - larger than America by land and four to five times as large by population. If you continue to measure the success or failures of such an entity by an inadequate yardstick, you are bound to be perpetually unsatisfied, and also to do the other nation an injustice in judgement.
Anyhow, my two cents. Bear in mind that I have my own inevitable bias too and you would be ill advised to take anything I say on blind faith!
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