The Altera Centauri collection has been brought up to date by Darsnan. It comprises every decent scenario he's been able to find anywhere on the web, going back over 20 years.
25 themes/skins/styles are now available to members. Check the select drop-down at the bottom-left of each page.
Call To Power 2 Cradle 3+ mod in progress: https://apolyton.net/forum/other-games/call-to-power-2/ctp2-creation/9437883-making-cradle-3-fully-compatible-with-the-apolyton-edition
Math majors, glorified service postions. I have lost what little respect I had for you before.
Math has little to do with the human condition
"The DPRK is still in a state of war with the U.S. It's called a black out." - Che explaining why orbital nightime pictures of NK show few lights. Seriously.
George Orwell to Tribune, December 7th, 1944, deploring the wholesale condemnation of pacifism/pacifists:
" The important thing is to discover which individuals are honest, and which are not, and the usual blanket accusation merely makes this more difficult. The atmosphere of hatred in which controversy is conducted blinds people to considerations of this kind."
Vive la liberte. Noor Inayat Khan, Dachau.
...patriotism is not enough. I must have no hatred or bitterness towards anyone. Edith Cavell, 1915
But the quote demonstrates sympathy for "honest" pacifists - not for the idea of pacifism itself.
Even at the end of his life, deepest held political beliefs proved empty and the war in which he fought and nearly died lost, I doubt that Orwell would have said a word in favour of something he would have regarded as too weak kneed and a cop out.
He was too committed to trying to do worthwhile things to find the mere avoidance of doing harm attractive.
Then I am a coward. I will stand up for what I believe in, but I will not fight and die for something that I am not in love with, so to speak. In other words, I would be prepared to fight and die for my friends or family. I draw that distinction between individual relationships and political ideas or certain philosophies, which are invariably pieces of paper and intellectual pornography. Only when the cuts of that paper will effect me then I shall defend myself, in other words, the Jew fighting the threat of Nazi invasion.
Coward is a word that implies emasculation, and I do not consider violence to be cool or particularly desirable. I see no glory in combat and I shy away from battle because the risk of me or my friends being caused, as well as potential damage to the "furniture" (to steal a line from Arther Conan Doyle) far outweighs that emotional and adrenal rush that causes you to fight.
"Coward" is a pathetic word. Bravery? That means nothing. Honour? Testicular BS. I deal in love and logic. I dare say, however, that one who stands up for his views, against the flood of popular opinion and the idiocy of the blood-lusting masses is demonstrating more balls than anyone who gets swept up in a call to battle (sic 1914 Britain).
"I don´t like his POV, so he can´t be intelligent"
I never said he was unintelligent. I just said he was unintelligent in that area.
So he doesn't want to fight in any circumstance (the only difference between me and Gandhi in that respect would be personal safety, and even that as a last resort to me), therefore he is unintelligent? You need to provide further evidence for that position, but knowing that such a stance is nigh-on impossible (the question of demonstrable intelligence), then I suggest to choose another word. Perhaps insane? So be it. Insane people take actions that the logic of the present context would deem irrational, and yet, we define our own contexts .
Ted Striker: (to a point)
He didn't use violence, he advocated everyone not to use violence, thus he's a pacifist. QED.
And it didn't rely on the opposition using violence against him. Violence was how the Brits kept control of India. If they didn't use violence, they would lose India, and the goal would be accomplished with absolutely no bloodshed.
Patroklos: You are harming your own credibility by using ad hominems. These only display a lack of logic, generally what you do in a debate when you're losing. I'm not having a go, I'm just advising you. I like critical, reasonable, logical debates, when they degenerate into flamefests they cease to become useful, becoming fun instead .
Maybe I would have chickened out.
But I hope not. The notion that I, in my turn, should have gone and dropped bombs on whomsoever might be underneath, man woman or child, is altogether horrible.
East Street Trader:
I suggest that you would have had far more courage in 1914 had you chosen not to fight in the war. It, like all others, is a pointless spilling of blood for either money, or a fallacious political ideal. Blood flowing on pieces of paper and cold steel.
Patroklos: What are you basically saying? Total non-violence is cowardly? Pacifism is a flawed position. Please clarify yours in an antithesis to my hypothesis.
"I work in IT so I'd be buggered without a computer" - Words of wisdom from Provost Harrison
"You can be wrong AND jewish" - Wiglaf :love:
I have lost what little respect I had for you before.
I never wanted your respect. And rest assured, the feeling is mutual.
Math has little to do with the human condition
You learn little about the human condition through reading about it in a text book.
"Beware of the man who works hard to learn something, learns it, and finds himself no wiser than before. He is full of murderous resentment of people who are ignorant without having come by their ignorance the hard way. "
-Bokonon
About pacifism - I have lots of respect of Gandhi and his achievements. I also have no problem at all respecting pacifism as individual choice.
I just think it becomes useless when there´s a conflict where one side already has decided that it is fine to use violence (and that is and it was as we all know rather the rule). Esp. for governments it is simply not an option to go pacifist IMO in such cases. If an agressor decides to bomb you back into the stone age, pure pacifism is suicide.
I will have a go at putting the pacifist's viewpoint on that, BeBro.
Don't expect a killer argument - this is one of the fundamentally difficult problems.
Let us take Hitler's Germany and Bush/Blair's USA/UK. Two cases of countries which, under their various leaders, were committed to military expansion - in Hitler's case to create an empire in the time hallowed way, in Bush/Blair's case... well who knows.
Anyway whether the motive which drives the use of military force is straightforward empire building or something more complex the position is the same if you lie in the path of the enemy army.
So what should someone in Poland or Belgium or Austria or the Rheinland have done when confronted with Hitler's forces and what should an Iraqi have done when confronted with US and British forces?
Your answer is to put up the best fight possible and try to win a military victory. And that is what Europe, and later Russia did faced with Hitler's military aggression and what Iraq recently did as well.
The pacifist says don't put up a military resistance in which the resources of the state are concentrated into a war machine. Seek instead to resist by other, more individual, means.
So, of course, in 1939 Hitler would have quickly built the empire he wanted and last year the US and British forces would have taken Iraq even more quickly than they did.
Would resistance by means other than war have subsequently had an effect? Well it is impossible to know. It is easy to intuit that in 1939 a lot more Jews and gypsies and mentally ill people would have been gassed. And lots of people brave enough to refuse to co-operate with the invaders would also no doubt have fared very badly.
My own intuition suggests that the empire created by the military expansion would, however, have failed to get established. I believe the German people, miles from home, would have quite quickly wondered what the hell they were doing occupying themselves with oppressing the people of the countries occupied when what they wanted to do was to go home and to get on with their lives.
Say I am right and the empire crumbled to dust after three or four years and let us imagine, for the sake of argument, that history then produced, by 2004, exactly the same position as has now been reached. How would a balance sheet look which compared the misery caused by WWII to the misery of enduring a period of enforced occupation and mounting a resistance to that occupation?
Well perhaps the balance of misery would be quite close. But my own suspicion is that the misery of the terrible warfare that took place would actually be the greater.
There is at least a chance that this is so.
Although you have to believe in the bravery of a whole lot of people acting individually or in small groups - and in such intrinsic propositions as that the Germans were conned into going in for an empire and that, at heart, they would actually rather have stayed at home and got on with their lives to think that any of that is real.
Not impossibly things to believe, though.
I can make one further point which does not depend on such beliefs. It is this. If we posit a military aggression to-day affecting two protagonists each armed with the weapons now available then there can be only one answer to how the balance of misery would fall. Because no one doubts that the end result of any war between well armed modern states remotely approaching the scale of WWII must and will be the destruction of all life on earth. Quite simply any alternative whatsover must be better than that.
So, in a sense, we must find some new way to oppose military aggression. Because the old way is known to lead to the end of all things.
To some extent my intuitive ideas as to what the outcome of resisting someone like Hitler after allowing invasion may now get tested a bit by watching what happens in Iraq. The US and UK have conquered Iraq. But the people there have not laid down under it.
Will the invader stick it out using whaever level of oppression is required to keep the resisting people in check? Or will they, sooner or later, leave with their tails between their legs?
Of course that does not compare like with 100% like. Hitler is known to be someone willing to use extreme oppression whereas Bush/Blair may not be. But equally the two are not wholly disimilar. Both being willing to follow a political end by invading other countries.
Anyway, that is the pacifist's answer. Do not resist by engaging in war. Instead resist by other, more individual, means.
Orwell's comment has to be taken in the context of the times. In the 1930's many newspaper columnists (Orwell was a columnist) were promoting appeasement using pacifistic rhetoric alongside right-wing politics and anti-semitism, often in the same column.
It wasn't a polite exchange of theories- it was a full-on slanging match across papers and writers. Quakers and other true pacifists got caugt in his crossfire.
Originally posted by Ramo
As for the "missing most of the underlying truth attached to the meaning of their acts," that's meaningless liberal arts garbage. Typical of political scientists.
Don't make us gut math funding and science grants you egg-head!
Now get back into the room and do the math dance, math-mokey!
If you don't like reality, change it! me
"Oh no! I am bested!" Drake
"it is dangerous to be right when the government is wrong" Voltaire
"Patriotism is a pernecious, psychopathic form of idiocy" George Bernard Shaw
If one cares about the outcome of a conflict, whether a or b wins, then being a pacifist a country you favor to win is being a coward and being a pacifist in a country you favor to lose is being a traitor.
If a pacifist has no opinion one which country should win, he is being consistent.
I think most pacifists I have encountered are in the traitor class.
I'm a big fan of George Orwell. But as others have mentioned he had a bit of a blind spot over the politics of his time in that he believed everyone had to take sides in the great ideological battles of the thirties and forties.
Its not a dissimilar mistake to what some people make today - it's the "you are either with us or against us" kind of thinking. This eventually led on to Orwell moving from being a left wing libertarian fighting for an anarchist militia in Spain in the thirties to becoming, rather ironically given his literary output, an informer for the security services, mainly MI5, in the forties.
Pacifists aren't traitors. As far back as WWI compromises were reached with such people so they could serve their country in non fighting roles such as medical services or economic production or clerical work. Only a tiny minority refused to do that.
Not everyone is cut out for fighting. In fact only a small minority of soldiers are frontline fighters - something like 10% in WWII, so there is a lot of scope for people to perform pacifist duties or opt out entirely and serve in another way.
Any views I may express here are personal and certainly do not in any way reflect the views of my employer. Tis the rising of the moon..
It is 10% now, not sure what it was in WWII but greater than that.
Supporting the rear echilon is not pacifism. Just because you are not pulling the trigger, you are still an integral part in the machine that is responsible for as a whole for the end, violene waged against the enemy. And you know this. So people who think the cause is worth supporting, just as long as someone else takes the risk, are cowards. Now if you happen to end up in the rear or just have talents that put you there (as long as you didn't pull any strings) then you are fine. But is an all or nothing thing, you can't be a half way pacifist.
A true pacifist cannot be involved in any way shape or form. In the rear, in the factory, or in the farm or any capacity that he knows is actively supporting a war effort. In a modern society that pretty much means living Ted style in a shack hidden in the woods.
"The DPRK is still in a state of war with the U.S. It's called a black out." - Che explaining why orbital nightime pictures of NK show few lights. Seriously.
Surprisingly perhaps but in WWII it was only about 10% - but it does depend on how you cut the numbers. The figure is higher if you include everyone at the front.
The solution to the "war machine" issue was not to put pacifists in uniformed roles or munitions factories. There were many other jobs they could do with a clear conscience. But also many still served in the frontline as medics, clerks, orderlies and the like.
Any views I may express here are personal and certainly do not in any way reflect the views of my employer. Tis the rising of the moon..
Then they are not pacifists. More like people who realize their duty but have their objections noted. And those people who the military says the need and actually want to contribute (assuming they didn't have any disqualifying factors, obviously WWII women are not cowards) as long as it isn't for anything dangerous? Those are cowards.
But it is not black and white. Just because you do not volunteer does not mean you are afraid or a traitor. Today for instance, the military does not want every able body man to demand front line service becaue they don't need that many. It is more for when you are called to duty and then refuse, or when you state clearly you will not serve even if they do.
Then there is religion. I not bieng a memeber of one of those groups can't understand why their God requires them to be wusses, but that is just me. Who am I to judge them on religious maters? These would be the true pacifists, and an instance where coward is not a correct label.
"The DPRK is still in a state of war with the U.S. It's called a black out." - Che explaining why orbital nightime pictures of NK show few lights. Seriously.
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