I think paiktis actually raises some valid objections to ascribing much meaning to the concept of a Western Civilization spanning multiple centuries. I admit that at first I dismissed his argument as too at odds with conventional wisdom and more importantly too clearly an argument presented by paiktis to deserve much consideration. However, I don't think we have really addressed the crux of his argument which is what is it which defines this very long lived 'Western Civilization' which we all take for granted we know so well. I'll start with the quote from Boris Godunov that uses Huntington's defination:
paiktis actually already pointed out that it was rare indeed for all of these characteristics to be present in any given 'Western' region at once and indeed in all of recorded history the entire list has never applied to the entirety of what we think of as 'Western Civilization'. This argument was countered by simply saying that it doesnt matter if all of these items do not apply so long as most do over most regions in the civiliation. But really, how useful is such a defination for describing something of such critical historical importance as a Civilization? For starters even if we take this defination to mean that Western civilization consists of all areas in which at any time at least 5 of these attributes (just over half!) were clearly applicable we find that 'Western Civiliation' did not unambiguously arise in the regions we traditionally include in it until almost modern times! We also need to awkwardly ignore many qualifying regions we might never think of as 'western' on the basis of geography alone. Another problem which I see paiktis actually seems to have tried to address is that many of these characteristics might have been shared in a very technical sense between various 'Western' countries but the actual history of these attributes in any particular country might be drastically different in its origin and implementation from many or even almost all other 'Western' countries. It seems as if 'Western Civilization' consisted of multiple 'civilizations' which rose and declined and disappeared undetected precisely because they were such amorphous entities to begin with. For instance we might seem to clearly identify 'the West' in the 'Christendom' of the middle ages in the 'unity' of the Western roman catholic peoples, but this 'civilization' if we wish to call it that clearly broke apart long ago due to the protestant reformation and even more so due to recent declines in religious zeal throught what we think of as 'Western civilization'. Outside the context of religion the distinctiveness of a 'Western civilization' especially one excluding the eastern orthodox regions is not at all apparent. The islamic countries for example matched all of these attributes about as well as 'the west' throughout the middle ages and yet they are never regarded as a part of it.
Since all of these points have already been raised and ignored earlier in this thread with posters even resorting to simple ad hominem attacks on imagined irrational zeal attributed to paiktis (when did he ever indicate that he really cared deeply about this little acedemic debate?) I don't suppose I have changed any minds so far so I'm going to try an analogy to illustrate why I no longer think the existance of a centuries spanning single 'Western Civillization' can be taken for granted. In Taxonomy entire kingdoms have come and gone and merged and divided several times as it was realized that defining criteria we more widely shared than once though or that the defining criteria were less relevant than once thought or because increased understanding of evolutionary relationships between organism rendered divisions that might be workable with known extant organisms completely impractical for various earlier eras in the course of evolution. From a taxonomical point of view the existance of a 'Western Civiliation' would be considered very questionable indeed. I'll refrain from elaborating further on the analogy for the moment in view of the late hour and the tendancy of my posts to drop into oblivion unread but I'll be happy to add more in this vein later if necessary.
One final thought I'd like to throw out is this. If we accept the validity of the idea of a single 'Western Civilization' throughout history since classical times can we also think of any other 'civilization' which is anywhere near as amorphous and inconsistantly defined as the 'West' is which is so universally recognized as a 'real' and meaningful civilization description? I can't. I begin to think that maybe 'Western civilzation' is valid and obvious for the same reason that Europe as a continent is valid and obvious. We have always recognized it so it must be valid. If that really is the root of our recognition then it probably is a very good idea for us to reconsider the importance of this concept to our interpretation of history.
Huntington's 8 Characteristics that define Western Civ:
Classical legacy
Western Christianity
European languages
separation of spiritual and temporal authority
rule of law
social pluralism and civil society
representative bodies
individualism
Classical legacy
Western Christianity
European languages
separation of spiritual and temporal authority
rule of law
social pluralism and civil society
representative bodies
individualism
paiktis actually already pointed out that it was rare indeed for all of these characteristics to be present in any given 'Western' region at once and indeed in all of recorded history the entire list has never applied to the entirety of what we think of as 'Western Civilization'. This argument was countered by simply saying that it doesnt matter if all of these items do not apply so long as most do over most regions in the civiliation. But really, how useful is such a defination for describing something of such critical historical importance as a Civilization? For starters even if we take this defination to mean that Western civilization consists of all areas in which at any time at least 5 of these attributes (just over half!) were clearly applicable we find that 'Western Civiliation' did not unambiguously arise in the regions we traditionally include in it until almost modern times! We also need to awkwardly ignore many qualifying regions we might never think of as 'western' on the basis of geography alone. Another problem which I see paiktis actually seems to have tried to address is that many of these characteristics might have been shared in a very technical sense between various 'Western' countries but the actual history of these attributes in any particular country might be drastically different in its origin and implementation from many or even almost all other 'Western' countries. It seems as if 'Western Civilization' consisted of multiple 'civilizations' which rose and declined and disappeared undetected precisely because they were such amorphous entities to begin with. For instance we might seem to clearly identify 'the West' in the 'Christendom' of the middle ages in the 'unity' of the Western roman catholic peoples, but this 'civilization' if we wish to call it that clearly broke apart long ago due to the protestant reformation and even more so due to recent declines in religious zeal throught what we think of as 'Western civilization'. Outside the context of religion the distinctiveness of a 'Western civilization' especially one excluding the eastern orthodox regions is not at all apparent. The islamic countries for example matched all of these attributes about as well as 'the west' throughout the middle ages and yet they are never regarded as a part of it.
Since all of these points have already been raised and ignored earlier in this thread with posters even resorting to simple ad hominem attacks on imagined irrational zeal attributed to paiktis (when did he ever indicate that he really cared deeply about this little acedemic debate?) I don't suppose I have changed any minds so far so I'm going to try an analogy to illustrate why I no longer think the existance of a centuries spanning single 'Western Civillization' can be taken for granted. In Taxonomy entire kingdoms have come and gone and merged and divided several times as it was realized that defining criteria we more widely shared than once though or that the defining criteria were less relevant than once thought or because increased understanding of evolutionary relationships between organism rendered divisions that might be workable with known extant organisms completely impractical for various earlier eras in the course of evolution. From a taxonomical point of view the existance of a 'Western Civiliation' would be considered very questionable indeed. I'll refrain from elaborating further on the analogy for the moment in view of the late hour and the tendancy of my posts to drop into oblivion unread but I'll be happy to add more in this vein later if necessary.
One final thought I'd like to throw out is this. If we accept the validity of the idea of a single 'Western Civilization' throughout history since classical times can we also think of any other 'civilization' which is anywhere near as amorphous and inconsistantly defined as the 'West' is which is so universally recognized as a 'real' and meaningful civilization description? I can't. I begin to think that maybe 'Western civilzation' is valid and obvious for the same reason that Europe as a continent is valid and obvious. We have always recognized it so it must be valid. If that really is the root of our recognition then it probably is a very good idea for us to reconsider the importance of this concept to our interpretation of history.
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