Tree squirrels (actually, that was a typo for "tree shrews," but whatever) have an organized society wherein a portion of the larger society sets a direction for the whole group to go? I don't imagine so, but very well. How do you define government, and at what point do you think human beings existed without it? Were hunter-gatherer bands (our earliest social body) ungoverned?
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A Bible question!!
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I'm not terribly familiar with tree squirrels, but IIRC they give birth to live young in a nest, and the mother would be "governing" things for the babies for some time. She would be regulating meals and providing what protection she can for the group, which may include physical direction as to positioning. (I don't know if the male is involved. It could even be one of those species where the male tends the nest.)
I wouldn't call it a government though.
I have no real preference as to where "instinct" becomes "social mores" becomes "government" in reality. Generally if someone says "government" I would assume they are talking about a legal entity with a code of laws. I don't know when the first code of laws would have been set down, and don't necessarily think they need to have been written to qualify either. So the answer as to when is a very definite, "I don't know" on top of the qualification of "define government first".
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Originally posted by Elok View PostAll of those things are, in turn, irrelevant to the present argument. The Constitution does establish that there will be a judicial branch and a military, creates a government which presumptively would need a capital of some sort, and allows for the regulation of interstate commerce, which at least arguably allows for control over who gets one hunk of bandwidth or another, etc. All of those are, I suppose, open for debate, but my point with that first sentence was merely to establish that you can't argue for a constitutional right to abortion (or a right to privacy including abortion, same bloody thing) directly from the Constitution.
Uh, you're not the Founding Fathers. The Ninth Amendment is a purely negative statement (A doesn't mean not-B) which has been taken to construe a positive power held by the courts without apparent reason (A, therefore feel free to speculate on B).
No, the Ninth itself says "The enumeration in the Constitution of certain rights shall not be construed to deny or disparage others retained by the people." It says nothing about the origin of said rights. And the idea of natural rights predating government is a romantic Enlightenment fantasy. It sounds great, but has no grounding in reality. For a right to even exist in the absence of government is nonsensical--like a soap-bubble in the absence of soap. You don't want my religion in government? Neither do I--nor do I want yours.
You are dreadful at analogies, BTW.
Insofar as I have a right to privacy, it is the aggregate of details of the Constitution.
It seems, more and more, that this whole argument is based on your having some kind of vaguely Platonic understanding of rights, like they're always sitting there invisible until a court recognizes and elaborates them like an oracle.
That's how they liked to think back in 1790, but as a practical matter, rights do not exist until asserted by a government.
And when the interpretation is somehow relevant to their constitutionally appointed powers, I'm fine with that. When they not only cross out a law without authority, but write a detailed new equivalent, that's adding insult to injury.
Yes, I know that. But I'm saying that, if the courts can strike down any law that offends their ideas of "privacy," they have a de facto veto over any law, or at least any law that can be construed to deal with individual rights (can't think of one that couldn't be, offhand).
Because? It's a clumsy veto, requiring a case to be appealed all the way up to them, and then for five or more of them to agree. And of course it's not called a veto. But if they aren't limited to matters which are mentioned in some way by the Constitution, that's the only real difference between what they do and an actual veto.
The "first" I referred to was not the Federal government, but the system of checks and balances. If the courts can smack down any law whatever, on the flimsiest of pretexts, that messes up the balance.
The second was plenty effective without it, and if it weren't, we have amendments. I admit that it'd be nice to have a quicker way to do things, but if rights are only delegated by the people, wouldn't it be nice if which rights they had were not decided by the branch of government they have the least control over? I know that the Ninth was a vital compromise (and have alluded to that in this thread), though what the hell a modern man or woman is supposed to make of it is beyond me. Finally, no, the First is the most important check. The Ninth is just a fuzzy one-line disclaimer.The dogmas of the quiet past, are inadequate to the stormy present. The occasion is piled high with difficulty…we will be remembered in spite of ourselves… The fiery trial through which we pass, will light us down, in honor or dishonor, to the last generation… We shall nobly save, or meanly lose, the last best hope of earth.
- A. Lincoln
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If we are talking about rights that is something different than primative social hierarchy. I don't think primative societies had any concept of rights. That's something that came relatively recently.I drank beer. I like beer. I still like beer. ... Do you like beer Senator?
- Justice Brett Kavanaugh
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Originally posted by Kidicious View PostIf we are talking about rights that is something different than primative social hierarchy. I don't think primative societies had any concept of rights. That's something that came relatively recently.
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Originally posted by Elok View PostI didn't say that primitive societies had rights, I said it's impossible to have rights without a government. Which it is, at least in any meaningful sense.I drank beer. I like beer. I still like beer. ... Do you like beer Senator?
- Justice Brett Kavanaugh
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Originally posted by grumbler View PostThe argument that rights do not exist outside government is not relevant to our discussion. The US is based on the proposition that people have inalienable rights, and "That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government," as the Declaration of Independence states. The US declared its independence to abolish a government they felt was destructive to the end of securing the rights of "the people." You can call this a fantasy, but it is the justifying principle for the existence of the US nonetheless. That's an awfully real "fantasy."
Classic strawman. Why don't you debate my arguments,
Manifestly untrue, since the DoI was issued, and American Revolution was started, before there was any government to assert the rights for which those actions were taken. The government of the US was established after the rights were defended by the people.
I am not sure what you are arguing here, but if it refers to judicial review, that's the way it was always done, and was famously (and far, far more egregiously) done as recently as last year, when in the Citizen's United case, the USSC not only struck down a Federal law on campaign finance, but overturned two major precedents, and invented a constitutionally-protected corporate "right to free speech" that was completely unprecedented. You don't hear me moaning about that being beyond the court's power, though (even though I think it a dreadful decision), because I know it isn't. That ruling, which was far more sweeping than RvW, was within the purview of the court.
I snipped the rest, which was basically just variations on you saying "nuh-uh" without further detail. This argument appears increasingly fruitless. Still, you have my sincere thanks for getting me to think about the Constitution. Even if I have the hardest time even figuring out what you're trying to say, the good thing about arguments is that they make you stretch your mind and try to understand what the other guy's saying.
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Originally posted by Berzerker View Postof course rights predate govt, they're based on morality
Now, if you're saying it's morally wrong to kill you, I agree, but morality and rights are distinct concepts (although with substantial overlap).
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absolute authority != moral authority
rights = moral authority
moral authority = self defense
self defense = right
If Moses wrote the Torah, why did he die before it was written? Somebody pointed that out in Perfie's thread at cfc and its a good question.
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