The difference between Jesus and Socrates, of course, is that Plato and Xenophon were contemporaries of the latter... and much of their writing (Plato's early dialogues at least, and Xenophon's memorabilia) can quite reasonably be attributed to their personal experience of Socrates. The Gospels were all written after Jesus died by authors who could not have known him (there maybe some overlap between Mark's lifeline and Jesus', but I'm not sure). Some scholars believe that the Gospels (the synoptic ones at least) drew from the same written source, a list of Jesus' sayings (probably not unlike the Gospel of Thomas). The little scholarship that I have read on the subject has drawn fairly convincing parallels between the dominant themes and events of the Gospels with the particular milieus and concerns of the Gospel authors themselves.
That being said... I would find it difficult to believe that Jesus was a complete fiction. Although the Gospels were probably not acquainted with Jesus... it is likely that Paul at least knew people who would at least have been alive and active in Jerusalem in the time of Jesus. In fact, he himself would have been at least approaching adulthood at the time of the Jesus' ministry. Of course, Jesus' historicity is only truly relevant to those who either a) believe or b) want to disprove. I'm personally not concerned with whether he actually existed, but rather on how he has (or can be) been interpreted, and the effect he has had. That the mythos of Christ has has such efficacy and has held such currency in the 2000 years hence really renders the historicity of his life irrelevant (until of course, solid evidence can be found... but lets leave that to the archeologists and antiquities dep'ts).
That being said... I would find it difficult to believe that Jesus was a complete fiction. Although the Gospels were probably not acquainted with Jesus... it is likely that Paul at least knew people who would at least have been alive and active in Jerusalem in the time of Jesus. In fact, he himself would have been at least approaching adulthood at the time of the Jesus' ministry. Of course, Jesus' historicity is only truly relevant to those who either a) believe or b) want to disprove. I'm personally not concerned with whether he actually existed, but rather on how he has (or can be) been interpreted, and the effect he has had. That the mythos of Christ has has such efficacy and has held such currency in the 2000 years hence really renders the historicity of his life irrelevant (until of course, solid evidence can be found... but lets leave that to the archeologists and antiquities dep'ts).
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