Originally posted by Straybow
So if someone worships Huitzilopochtli as the one true God and sacrifices unwilling humans on a regular basis, that's just as good as Judaism, Xnity, and Islam?
Originally posted by lord of the mark
Thats not everyones opinion.
Originally posted by Straybow
Monotheism as a concept has no intrinsic value. Whom you worship is more important than how many.
Monotheism as a concept has no intrinsic value. Whom you worship is more important than how many.
Thats not everyones opinion.
So if someone worships Huitzilopochtli as the one true God and sacrifices unwilling humans on a regular basis, that's just as good as Judaism, Xnity, and Islam?
If someone worships Huitzilopochtli by prayer and other means that dont violate ethics, as the one true God, it may well be better than Christianity, depending on which commentator you follow. Im assuming Huitz is worshipped in the form of an idol. That would make his worship worse than Islam, which does not worship idols (per Maimonides, Mishneh Torah) and, if you follow those commentators who consider Christians idol worshipers (most of the big commentators im aware of on this issue are pre-Reformation, note well) than it would be better than Christianity. If you hold (as many commentators do) that Christians arent really idol worshipers, then you have monotheist idol worshippers vs trinitarian non idol worshippers.
Note, wrt Halachic relevance. Its forbidden to drink wine handled by an idol worshipper. There is debate whether noachides (non-Jews who accept Judaism as true but dont convert) are forbidden to worship idols or not.
In general Judaism, on those occasions when it has to judge other faiths, does so based on form of worship. We dont attempt to discern whether what Muslims mean by Allah is the same as Hashem, or whether the Christian trinity is related to Hashem. If youre going to play that game, how can you say that Huiti whatever isnt also Hashem, under another name?
As for Judaisms OWN philosophy, monotheism is an essential and key element, and any deviation therefrom is historically considered heresy. Which creates major issues for Kabbalists, who speak of the sefirot as "aspects" of G-d, and in some of their works appear to go beyond strict monotheism. Anti-kabbalists simply labled Kabbalah heresy. Kabbalists themselves went to great pains to avoid the notion of sephirot as distinct personalities of any kind - Im not familiar enough with their work to say to what extent they succeeded. In any case high level kabbalistic study was always limited within the population, in part to limit the temptation to polytheism, I think.
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