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Hangman! Part III
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UIs God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing?
Then why call him God? - Epicurus
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You could ask me.Originally posted by duke o' york
I thought so, but Google said otherwise. I couldn't find Jamski to ask him.
In the singular form it's (nominative, genitive, dative, accusative, ablative): vita, vitae, vitae, vitam, vita.
In the plural form it's (nominative, genitive, dative, accusative, ablative): vitae, vitarum, vitis, vitas, vitis.
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amazing the crowds that you are able to draw to these Hangings my Lord Duke.Originally posted by duke o' york
_ _ E _ D
(R A N T)
(VI vitæ)

Don't these lovely dancing chaps liven up the thread no end?
and to supply entertainment... ahh you are the master of the hanging crowd
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pardon this southerners ignorance - but I take it you are not talking about biscuits hereOriginally posted by Zopperoni
You could ask me.
In the singular form it's (nominative, genitive, dative, accusative, ablative): vita, vitae, vitae, vitam, vita.
In the plural form it's (nominative, genitive, dative, accusative, ablative): vitae, vitarum, vitis, vitas, vitis.
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What I posted was all the forms of the noun, not the verb. I don't know what Google gave you, but it isn't LatinOriginally posted by duke o' york
Zopp, I wasn't looking for lives as in the part of the verb, but as in the plural of life. Vita is life, so Google said vitas was the plural of this, whereas vitæ is lives as in "he lives there", not "a cat has nine lives". Confused? I am.

"He lives" would be "vivit" IIRC.
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