I agree... let's almost always try to use any WCs , as they have negligible defense value.
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Turn 112, 330 BC
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The greatest delight for man is to inflict defeat on his enemies, to drive them before him, to see those dear to them with their faces bathed in tears, to bestride their horses, to crush in his arms their daughters and wives.
Duas uncias in puncta mortalis est.
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We have three vet MedInfs, two elite WCs, and two pikes there, but we need to pull at least one pike and probably both back to Inchon. Vox almost certainly has at least three vet spears, one of them fortified, there.
There is no way I want to use our elite WCs (read potential leaders) against uninjured vet spears behind walls. The idea would be to attack with MedInfs and keep up the attack if the MedInfs are winning but break off if one of the first two MedInfs loses (except maybe if the second leaves its target very badly injured) or if Vox still has an uninjured or only slightly injured spear after our third MedInf attack.
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No. We'd need (1) roads that don't exist and (2) Vox's other forces out of the way.
I meant;
Take city->load (WC) on galley-->move to inchon->unload->attack->move back into inchonIs God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing?
Then why call him God? - Epicurus
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Originally posted by alva
I meant;
Take city->load (WC) on galley-->move to inchon->unload->attack->move back into inchon
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Oh, for some reason I didn't remember that Eliopolis had walls. Sorry about that.
I wanna attack.
Must... have... blood. Must... kill... Vox...
-Arriangrog want tank...Grog Want Tank... GROG WANT TANK!
The trick isn't to break some eggs to make an omelette, it's convincing the eggs to break themselves in order to aspire to omelettehood.
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Hit them with the med infs, and see what happens. If the first one loses, break off. If the first one wins, and the second one loses... depends on how much damage it did. If the first two win, and the third does damage (or wins), and we get past uninjured spears, use the WCs.
-Arriangrog want tank...Grog Want Tank... GROG WANT TANK!
The trick isn't to break some eggs to make an omelette, it's convincing the eggs to break themselves in order to aspire to omelettehood.
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Do we lose anything by keeping it for at least this turn?
They don't have fastmovers, right? So, if they can threaten it next turn, we can abandon and bail, right?
-Arriangrog want tank...Grog Want Tank... GROG WANT TANK!
The trick isn't to break some eggs to make an omelette, it's convincing the eggs to break themselves in order to aspire to omelettehood.
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Great
I think keep it, if only for the cultural borders.Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing?
Then why call him God? - Epicurus
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Not to mention public outcryIs God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing?
Then why call him God? - Epicurus
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I'd love to rename it "We're Coooooming!" but that would be a bit much, I admit.
The 5 drinks must've gone to my head.
-Arrian
edit: had to find the right emoticon. Damn computer should know what I mean!grog want tank...Grog Want Tank... GROG WANT TANK!
The trick isn't to break some eggs to make an omelette, it's convincing the eggs to break themselves in order to aspire to omelettehood.
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Nathan, are there any Voxian units directly adjacent to Eliopolis?
If not, we're safe for this turn. Razing it gains us nothing.
-Arriangrog want tank...Grog Want Tank... GROG WANT TANK!
The trick isn't to break some eggs to make an omelette, it's convincing the eggs to break themselves in order to aspire to omelettehood.
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They have two pikes beside ElipolisIs God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing?
Then why call him God? - Epicurus
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