Look to the word: a-theism. Without theism. Without deity. That's all. Many beliefs can exist without a belief in a deity (or deities).
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Originally posted by Lorizael View Post
Yes, yes, we've all read about the Nacirema. You're very clever.
Originally posted by Giancarlo View PostNo. They do not act like a religion. Atheism simply isn't one. I fail to see how they act like a religion. They don't have organized leaders leading anything. Atheism is not organized. And what seminaries or missionaries? Are you kidding me?
The seminaries are informal and are embedded in colleges. Groups of professors and instructors who pass on their beliefs in their lectures and writings. Missionaries are more obvious. Professors proselytizing their classes is a favorite, but there are lecture tours and small group work.
Originally posted by ricketyclik View PostLook to the word: a-theism. Without theism. Without deity. That's all. Many beliefs can exist without a belief in a deity (or deities).
J
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Originally posted by onejayhawk View Post
Challenged how? It's the definition. As noted above, there is a separate group for those to whom it does not apply.
PS Has no one heard of a pipe organ? Bells and whistles have largely been digitized recently, but the intent is there.
J
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Originally posted by onejayhawk View PostI have been called clever before. Usually, I find it more flattering because in this case, it is unwarranted. I made no reference to Nacirema. Please enlighten the rest of us.Click here if you're having trouble sleeping.
"We confess our little faults to persuade people that we have no large ones." - François de La Rochefoucauld
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Originally posted by Lorizael View Post
Huh, you'd think a person lecturing others about the core features of a central component of human culture would be familiar with a classic paper in the anthropological literature from 60 years ago. It's almost like your knowledge of what constitutes ritual and dogma is severely limited and you're only using the words as a rhetorical tool to bludgeon those whose beliefs differ from yours.
However, I made no reference to the paper and you did not properly frame your reference for a public forum.
J
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Originally posted by onejayhawk View Post
More than that, I married a sociologist. Of course, I am familiar though I think the concept is a bit derivative, see Erewhon. See also, my team name in our fantasy football league.
However, I made no reference to the paper and you did not properly frame your reference for a public forum.
J
The point is, people who go "atheists have a kind of 'priest' too" never actually seem interested in a rigorous discussion about what religion really is. The extent of their analysis is squinting at distinct phenomena and declaring them the same through a particular lens. And they only ever go this far because the whole point is to score points against atheists. Hah, you're just like us! So much for your arrogant nonbelievingness!
But like, I've been on the internet for 20+ years and I am sooooooo bored of those dumb arguments. If you want to have a real conversation about the universals of religion in human culture, I am totally on board. But the "atheists are the real fundamentalists" ****fest got old a long time ago and never seems to go anywhere.Click here if you're having trouble sleeping.
"We confess our little faults to persuade people that we have no large ones." - François de La Rochefoucauld
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What is your take on the simulation hypothesis? It seems to be mostly put forward and considered by atheists (both strong and weak) and yet seems to be equivalent to theism.
JMJon Miller-
I AM.CANADIAN
GENERATION 35: The first time you see this, copy it into your sig on any forum and add 1 to the generation. Social experiment.
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There's probably a lot of overlap between atheists and techy/nerdy types. You almost never hear proponents of the simulation hypothesis arguing that the claim implies anything about how we should live or what's important.Click here if you're having trouble sleeping.
"We confess our little faults to persuade people that we have no large ones." - François de La Rochefoucauld
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Originally posted by Lorizael View Post
My reference was intended to be opaque and obnoxious. You can tell how effective it was at changing your beliefs. It did make me feel better, though.
The point is, people who go "atheists have a kind of 'priest' too" never actually seem interested in a rigorous discussion about what religion really is. The extent of their analysis is squinting at distinct phenomena and declaring them the same through a particular lens. And they only ever go this far because the whole point is to score points against atheists. Hah, you're just like us! So much for your arrogant nonbelievingness!
But like, I've been on the internet for 20+ years and I am sooooooo bored of those dumb arguments. If you want to have a real conversation about the universals of religion in human culture, I am totally on board. But the "atheists are the real fundamentalists" ****fest got old a long time ago and never seems to go anywhere.
My statement was intended to be understandable without being condescending. Since you wish to avoid civil discourse, good evening.
J
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Originally posted by onejayhawk View PostSince you wish to avoid civil discourse, good evening.
My statement was intended to be understandable without being condescending.Click here if you're having trouble sleeping.
"We confess our little faults to persuade people that we have no large ones." - François de La Rochefoucauld
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Originally posted by Lorizael View PostThere's probably a lot of overlap between atheists and techy/nerdy types. You almost never hear proponents of the simulation hypothesis arguing that the claim implies anything about how we should live or what's important.
A couple years ago there were a number of stories about a group from Silicon Valley trying to break the simulation and other such things, which seems a step towards religion (from the pure theistic hypothesis).
JMJon Miller-
I AM.CANADIAN
GENERATION 35: The first time you see this, copy it into your sig on any forum and add 1 to the generation. Social experiment.
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Originally posted by onejayhawk View Post
The principle of a leap of faith is central to what makes a group into a religion, as opposed to a sports club or a political action committee. Atheists have that requirement. To be an atheist it is necessary to reject the existence of God. Mere doubt is insufficient. An affirmative belief is required. In the vernacular, a leap of faith.
The seminaries are informal and are embedded in colleges. Groups of professors and instructors who pass on their beliefs in their lectures and writings. Missionaries are more obvious. Professors proselytizing their classes is a favorite, but there are lecture tours and small group work.
You're intellectually dishonest, just like kidiot.
You try to elevate yourself but you fall flat on your face and not in a good way.
For there is [another] kind of violence, slower but just as deadly, destructive as the shot or the bomb in the night. This is the violence of institutions -- indifference, inaction, and decay. This is the violence that afflicts the poor, that poisons relations between men because their skin has different colors. - Bobby Kennedy (Mindless Menance of Violence)
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Originally posted by Jon Miller View PostA couple years ago there were a number of stories about a group from Silicon Valley trying to break the simulation and other such things, which seems a step towards religion (from the pure theistic hypothesis).Click here if you're having trouble sleeping.
"We confess our little faults to persuade people that we have no large ones." - François de La Rochefoucauld
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