Boris, if they went to the people who voted 'The Bible is literally true, word for word' and asked them what they meant by that, they would respond that they thought the beasts of daniel were allegories and that the four corners of the earth were poetic language and so on.
That has been my point. My point hasn't been that biblical literalism isn't a problem among Christians, it is that what Al thinks of as biblical literalism doesn't really exist.
No (or very few) Christians are actually literalists. Despite saying so on polls and so on. Probably most of those think 'biblical literalism, yeah I believe that God created the earth as said in Genesis, word for word!'. But I would garuntee that all of those that responded that way don't actually think that and would (if you took some other part of the Bible, not the burning bush) respond that some part was poetic or allegorical or so on (while insisting that they read everything as literal). If you define literalism as believing in a young earth creation than you would be using the same definition as they do, but don't argue that they are retarded due to literal readings of the Bible which are contradictory.
People who do believe in the burning bush or the pillar of salt or even the flood aren't any less intelligent or less honest or so on than you.
I will agree that Christians believe things that are demonstrated as not being true, but many of your examples aren't this. Many of your examples comes down to your belief that miracles and supernatural events don't exist. For example, if there were actually talking bushes around I would have more doubt in my faith, not less.
Even young earth creationism or world wide flood could be miracles (and so historical events). I no longer think so, not because God isn't capable of miracles (which is your argument, and others who are even Christian), but rather because the Bible isn't God writing down the history of humanity, but rather men writing down about their relationship with God. For example, in many places the Bible says something is 'the whole world' when it is pretty obvious that it means 'the whole world that the author knew' or even 'region which is relevant'. Which is perfectly valid because it is the 'whole world' to the author. As such, I think that it was a regional (and still miraculous) regional flood. But it isn't because I disbelieve in miracles that I take the non-biblical literalist interpretation on that story. (Besides as Imran mentioned, according to the Bible that would be an oral story passed down to Moses who wrote it down. Some biblical literalists think that God told Moses those stories, but that is of course not literally found in the Bible.)
JM
That has been my point. My point hasn't been that biblical literalism isn't a problem among Christians, it is that what Al thinks of as biblical literalism doesn't really exist.
No (or very few) Christians are actually literalists. Despite saying so on polls and so on. Probably most of those think 'biblical literalism, yeah I believe that God created the earth as said in Genesis, word for word!'. But I would garuntee that all of those that responded that way don't actually think that and would (if you took some other part of the Bible, not the burning bush) respond that some part was poetic or allegorical or so on (while insisting that they read everything as literal). If you define literalism as believing in a young earth creation than you would be using the same definition as they do, but don't argue that they are retarded due to literal readings of the Bible which are contradictory.
People who do believe in the burning bush or the pillar of salt or even the flood aren't any less intelligent or less honest or so on than you.
I will agree that Christians believe things that are demonstrated as not being true, but many of your examples aren't this. Many of your examples comes down to your belief that miracles and supernatural events don't exist. For example, if there were actually talking bushes around I would have more doubt in my faith, not less.
Even young earth creationism or world wide flood could be miracles (and so historical events). I no longer think so, not because God isn't capable of miracles (which is your argument, and others who are even Christian), but rather because the Bible isn't God writing down the history of humanity, but rather men writing down about their relationship with God. For example, in many places the Bible says something is 'the whole world' when it is pretty obvious that it means 'the whole world that the author knew' or even 'region which is relevant'. Which is perfectly valid because it is the 'whole world' to the author. As such, I think that it was a regional (and still miraculous) regional flood. But it isn't because I disbelieve in miracles that I take the non-biblical literalist interpretation on that story. (Besides as Imran mentioned, according to the Bible that would be an oral story passed down to Moses who wrote it down. Some biblical literalists think that God told Moses those stories, but that is of course not literally found in the Bible.)
JM
Comment