Originally posted by Arrian
In the example in the OP, you had the convergence of an "act of God" (the siezure) and an intentional act (cutting down a tree) that carries with it some inherent risk of accident. Your hurricane/tornado analogies don't fit.
-Arrian
In the example in the OP, you had the convergence of an "act of God" (the siezure) and an intentional act (cutting down a tree) that carries with it some inherent risk of accident. Your hurricane/tornado analogies don't fit.
-Arrian
Anything we do has some inherent risk of accident. Are you trying to blame Bob for having a heart attack? If people can't be freed of blame once they have accounted for all reasonable risks, then you'll get some very bizarre consequences.
Let's make the case exactly equivalent. Bob is cutting down the tree safely and a sharp earthquake occurs which causes him to lose his balance. The earthquake by itself isn't enough to harm the tree, but it makes Bob slip and the tree falls on Steve's house. So your view is that Bob has to pay because he's the victim of an earthquake. The earthquake is to blame, not Bob. Bob is in no way culpable.
Take a parallel case. It's no different than if Bob's neighbour Harry had been cleaning a gun which he'd forgotten to check, and it went off and shot Bob in the leg and caused him to slip with the saw which caused the tree to fall on Steve's house. How much do you think Bob would have to pay in this case? Nothing, of course. Harry would have to pay.
Harry is the causal equivalent of the earthquake. If you think Bob is responsible for the tree when he had a heart attack, then you think he's responsible when he was the victim of an earthquake and you think he's responsible when his neighbour shot him by accident. That's absurd.
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