The point I was making is that the right to freedom of religion is an individual right, it is not conferred on collectives. The reason being that it makes no sense as a collective right.
The same is true of marriage. We have a freedom of association as individuals, but we do not have a right to marriage, because a marriage is a union of a man and a woman. You do not have one individual, you have two.
The same is true of marriage. We have a freedom of association as individuals, but we do not have a right to marriage, because a marriage is a union of a man and a woman. You do not have one individual, you have two.
You missed what I was trying to say. No one has the right to demand marriage benefits. Not even a man and a woman if the society decides that they are not going to provide those benefits. They do not have an entitlement to those funds, nor do they have any such right to the money provided by the state. No one has, whether they are gay or straight.
So the question becomes why shouldn't marriage rights/responsibilities be conferred on gay people? If there are no reasons against allowing gay marriage then to deny them the ability to marry is simply a case of discimination.
A better question would be, do I believe the bond between 2 gay men, or between 2 gay women to be the same as between a man and a woman in marriage? The answer to that would be no. Oh, and btw, 'leads to marriage' presumes that the bond happens before marriage. I can't assume this true for all married couples.
Now, as to whether a gay couple can form a bond that is the same as heteros in marriage is purely a subjective position and it's not particularly fair to render a states position on a matter due to your own personal reflections on the issue.
No, there are fundamental differences between the two.
The state 'recognises' their relationship. Nowhere does that say they have a right to be married. Right are applied to individuals, the state chooses to recognise marriage between a man and a woman because the state derives benefits from this relationship beyond others.
I cannot go from there and say that I have a right to be married; if I cannot find a willing partner, then I cannot exercise my so-called right to marriage. Whereas my right to life remains with me regardless of my marital status.
No, you cannot consent to a right. Rights just are. How can you consent to your own right to life? How can you consent to liberty or association?
I cannot go from there and say that I have a right to be married; if I cannot find a willing partner, then I cannot exercise my so-called right to marriage. Whereas my right to life remains with me regardless of my marital status.
No, you cannot consent to a right. Rights just are. How can you consent to your own right to life? How can you consent to liberty or association?
You also assume that the good of the state should be paramount instead of the individual. So marriage should only be concerned with how it applies in regards to the individual rather than to the state.
Even still, are there any negative benefits that come from giving gays the ability to get married?
You have the 'right' to be married as long as you fit the criteria. I apologise, my use of the word right has been very loose and has lead to confusion. The right to be married is not akin to the right to life. The right to be married is more the right to not be denied marriage without good reason.
Also, everyone consents to the rights. Sometimes the consent is so obvious that the right can be considered inherent or fundamental.
Such as the right to life. You consent by not killing yourself. Just because this act of consent is something thats fairly natural to do doesn't mean the choice isn't there. The right to life can be considered one of our fundamental rights because it is so obvious.
You consent to liberty because we fight against the opposite. Not really overtly now, but again as above with the right to life.
The right to association is meaningless without the part of association with who you want. Which can be derived from the right above
Do you seriously consider the right to life to be akin to the right granted in the USA's constitution to bear arms for example?
The state makes it no more difficult for him, then it will for me.
What if I desired someone who did not desire me? I could no more demand to be married, then to violate her own freedom of conscience. You see, conscience does not apply to the 'couple' but to the individuals.
Two consenting individual gay people are not akin to your desire of somebody who doesn't want you. Its akin to a man and a woman who are just about to get engaged. The 'right' (again, sorry about the wrong use of the word) applies equally to both those individuals in that hetero case but doesn't apply to both individuals in the homo case.
Again the question, why deny individual people the ability to marry who they want too? (just stick with two people marriages here)
The state will not intervene tear them apart.
First of all, consider this. You are arguing we should recognise a union that cannot produce children. Ergo, you lose the argument that incestuous marriages are bad because they may produce bad genetics. For why should we assume that any couple in marriage is going to have children? We cannot, therefore, it makes no sense to say that we should bar incestuous relationships.
An incestous couple have greater likely hood of producing children because of their heterosexual nature (and I realise that logically this would mean that homosexual incestous relationships are fine and dandy so hey) and because of this likelihood and because of the risk of genetic defects in the children the marriage is banned.
As for age, girls at 12 have been considered marriageable and mature enough to enter a marriage. What has changed between then and now? Society has decided that they ought to protect children, and for that reason they have set the marriage ages the way in which they have.
Remember, we're talking about two gay individuals of age who are willing to marry each other but cannot due to state intervention.
Why are they constrained from sharing their lives together if they possess the freedom to do so by the state? Are you saying that unless gay people get married, they cannot sustain their relationships?
Gay people have the freedom to share their lives together but they are constrained in that the state doesn't allow the recognition of this relationship as akin to heterosexual marriage even though the two individuals involved may satisfy all requirements bar being of opposite sex.
The union of a man and a woman, is the only union in which children can be produced
You assume children as a natural consequence of marriage. Yet it doesn't necessarily have to be the case. We allow people too old to get married, we allow infertile people to get married. We allow people to get married who go on to have no children. Children are obviously not a requirement for marriage.
So we move onto the next juicy part of stability. I'd have to see proof that gay relationships are of a less stable nature. Secondly, stability isn't an issue otherwise divorce would be illegal and wouldn't be on the rise.
The state for all practicality does not consider marriage based upon the stability and children it provides. Don't get me wrong, a stable marriage is the best environment for a child to be raised in but the raising of children is another area of debate. However, stability and procreation are essential parts of the catholic view of marriage isn't it. Catholicism was removed from the state along time ago.
Lastly. Marriage should be about what most people recognise it as about. Love. If two people love each other enough to want to get married, then heck, you have my consent and well wishes.
Comment