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Another ethical question
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Originally posted by Atahualpa
And what if the Device was actually fake and you did the dirty work, being used and manipulated by someone else?
This possibility is not worrying you?
For example: suppose these two people are actually Osama bin Laden and Omar (head of Taliban)? What then?
(\__/) 07/07/1937 - Never forget
(='.'=) "Claims demand evidence; extraordinary claims demand extraordinary evidence." -- Carl Sagan
(")_(") "Starting the fire from within."
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Originally posted by Urban Ranger
See, this is the silly part of these hypothetical ethical questions. You can always new possibilities to them so they can never be answered satisfactorily in one way or another.
For example: suppose these two people are actually Osama bin Laden and Omar (head of Taliban)? What then?
Basically, someone could use you to kill this man on the floor making you think you have to do it, because otherwise you'll die.
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Simple, I die.
BUT, if BOTH of us are gonna die, then I'll do what must be done.
My thing is all about numbers. But then again, I don't 'love' much, so I'd see almost everyone I know die if given the choice of life and death. Does one stranger who dies equal 1000 people? I dunno.
But probably not, in my book.Despot-(1a) : a ruler with absolute power and authority (1b) : a person exercising power tyrannically
Beyond Alpha Centauri-Witness the glory of Sheng-ji Yang
*****Citizen of the Hive****
"...but what sane person would move from Hawaii to Indiana?" -Dis
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No - but not for the reasons posited here.
The purpose of putting you in that situation is control, and debasement. Once you start giving in, people with that level of fanatacism/evil/sociopath are going to continue, until you become the b**ch. The situations will escalate, and that is one of the techniques used by intelligence agencies to "turn" regular individuals, i.e. keep putting in these no-win situations.
I will not be terrorized or manipulated like that. They may kill me, but I have watched that kind of technique and what it does to people. A variation on it, but not so blatant, is how my father destroyed my brother's personality. People who do that do not stop - look at how the Gestapo and the NKVD or any other police state manipulates people into being informants. I may die, but existing once you have let groups like that gain control is not what I consider living. By the way, it is also how abusive men often maintain control of their women, using the same threats against their children.The worst form of insubordination is being right - Keith D., marine veteran. A dictator will starve to the last civilian - self-quoted
And on the eigth day, God realized it was Monday, and created caffeine. And behold, it was very good. - self-quoted
Klaatu: I'm impatient with stupidity. My people have learned to live without it.
Mr. Harley: I'm afraid my people haven't. I'm very sorry… I wish it were otherwise.
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Originally posted by Atahualpa
What I said was not a new possibility. Since you don't know yet if it really works or not, you could also assume that it's a fake device and that after the 15 minutes, nothing would happen.
Basically, someone could use you to kill this man on the floor making you think you have to do it, because otherwise you'll die.
After that said, my original point is these ethical dilemma questions are not answerable. As I pointed out, you can keep adding to them to make them ever more convoluted.(\__/) 07/07/1937 - Never forget
(='.'=) "Claims demand evidence; extraordinary claims demand extraordinary evidence." -- Carl Sagan
(")_(") "Starting the fire from within."
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Originally posted by Hueij
This is the same "stupid" question that pops up in my country every now and than. "What would you have done if you were alive during WW2? Being in the resistance, being a collaborator or just do nothing, trying to go with the flow?" IOW, no one can give a real answer without being in such a situation.Blah
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Bebro, now that's really stupid.
There's nothing as you have to do it, because you can always choose to die.
After that said, my original point is these ethical dilemma questions are not answerable. As I pointed out, you can keep adding to them to make them ever more convoluted.
Sure you could theoretically add any possibility, but let's just stick with the scenarios and not add them. STILL and what you, I think, didn't understand, is that, while the scenario is fixed and such (and the device will kill you) as the person in the situation you don't know about this and you have doubts. E.g.: 1. The device could be fake, the whole could be a test rather than a real situation. 2. The timer could trigger as soon as you try to kill the guy. 3. There might be another way, another key,...
How do you know you can trust what the guy telling you? And in this setting and with these doubts you have to make your descision and what would that be and what would be the ethical descision?
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I also challenge the premise about context about if you had been alive in WW2. It all depends.
1) You live in Poland, and are a Catholic. The Nazis are rounding up Jews and putting them in ghettos, where they are starving them. Your choices.
a) Bring food to the outside of the barbed wire, and barter it for family heirlooms, silver and gold. Profiteer, and then after the war make the excuse that you didn't put them there. I can state in that context that is morally repugnant. I have also listened to interviews with Poles who did exactly that, and excuse it to this day.
b) Bring food, and barter it for what will permit you to get more. Be very honest about it, and of course very careful because the Nazis, if they catch you, may not like the fact you are not profiteering. You may not be able to afford the bribe to get yourself out of the tight spot. Now this is something you have done that has some risk, but is a mitzvah, a good work in the eyes of god. A really brilliant person can turn this into a great deed, like Schindler.
c) I have a wife and children, and am also caring for my dead brother's family, who died in the German invasion. I am going to ignore it and do nothing, because there is simply too much risk, and I have responsibilities. Now you have your morally ambiguous situation, and one I can empathize with while disagreeing.
d) Become a resistance fighter Interestingly enough, (b) may actually save more lives, especially if you try to sneak out an occasional Jew, than this one does. So who is more heroic?
I can manufacture examples like this throughout Nazi occupied Europe, and in the old Soviet Union. I can do the same in the American West, Google "Sand Creek Massacre" and look at the protest letters written by officers who were there. Context applies to many of the real life situations normal people find themselves in, but Heroism and Evil can still be clearly identified, and lauded or condemned, in almost any context. It's those muddy middle areas, like (c) above, that become more difficult.The worst form of insubordination is being right - Keith D., marine veteran. A dictator will starve to the last civilian - self-quoted
And on the eigth day, God realized it was Monday, and created caffeine. And behold, it was very good. - self-quoted
Klaatu: I'm impatient with stupidity. My people have learned to live without it.
Mr. Harley: I'm afraid my people haven't. I'm very sorry… I wish it were otherwise.
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Since the perpetrator of these scenarios is obviously a homicidal psychopath isn't it reasonable to assume that he's going to kill everyone, yourself, the other guy and your family, when he's had his fun? If he lets you go you might lead the police to him. If you don't do what he says the other guy may lead the police to him. If your family survives they may go to the police. He has to kill everyone involved. Really your choice makes no difference."I say shoot'em all and let God sort it out in the end!
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