I've come to some strange conclusions when thinking about philosophy that really perplex me. I want to explain them (and the reasoning) here.
(1) Premise: There is an objective universe.
While this is wholly unprovable, I'm taking it for granted, because it seems to me to be impossible to formulate a meaningful philosophy that does not assume an objective universe.
(I don't actually use this in my proof, but I'd say it's an important thing to put at rest at the beginning.)
(2) Premise: The universe obeys deterministic physical laws.
This is also wholly unprovable. However, without deterministic laws, the universe is random, and it again seems impossible to formulate a meaningful philosophy without causality. In fact, the case where the universe is not deterministic seems very similar to the case where the universe is not objective.
(Please note that determinism does NOT preclude free will. You a free to make your choice - however, you make your choice based on certain rules, so other people can (theoretically) predict what your choice is. This also is completely consistent with religion, so don't try to attack me there
)
(3) Premise: That which is not self-aware cannot independently come up with the concept of self-awareness.
Again, I'm sure this is unprovable, but it seems a logical assumption. I see no way something could actually come up with that concept without having experienced it or told about it.
(4) (Whatever you call a conclusion derived from other stuff, hereafter "Theorem"): Self-awareness is an "emergent property" (I think that's what it's called) of matter that arises naturally out of various forms it can take, by (2).
If the universe (and the components of it) obey certain deterministic rules, then surely any arrangement of matter in the universe must be a consequence of those rules. It also seems that self-awareness would be a natural consequence of the interaction of matter according to those rules.
(5) Theorem: Any "computer simulation" of a person or self-aware being would be self-aware, by (3) and (4)
This is the weird conclusion I was talking about. It really freaks me out, but it seems to follow from my premises. If the universe is deterministic, any simulation of the universe (given the correct rules) would report the same state at the same time as the "real" universe (of course, for other reasons, a "simulation" of the universe is an impossibility, but that's beside the point). Moreover, the inhabitants of this simulated universe would come up with the concept of self-awareness - because the inhabitants of the real universe would too. And anything that independently comes of with the concept of self-awareness is indeed self-aware.
Interestingly, this entire line of reasoning was a result of me thinking about artificial intelligence and whether or not an AI could ever be sentient.
(1) Premise: There is an objective universe.
While this is wholly unprovable, I'm taking it for granted, because it seems to me to be impossible to formulate a meaningful philosophy that does not assume an objective universe.
(I don't actually use this in my proof, but I'd say it's an important thing to put at rest at the beginning.)
(2) Premise: The universe obeys deterministic physical laws.
This is also wholly unprovable. However, without deterministic laws, the universe is random, and it again seems impossible to formulate a meaningful philosophy without causality. In fact, the case where the universe is not deterministic seems very similar to the case where the universe is not objective.
(Please note that determinism does NOT preclude free will. You a free to make your choice - however, you make your choice based on certain rules, so other people can (theoretically) predict what your choice is. This also is completely consistent with religion, so don't try to attack me there

(3) Premise: That which is not self-aware cannot independently come up with the concept of self-awareness.
Again, I'm sure this is unprovable, but it seems a logical assumption. I see no way something could actually come up with that concept without having experienced it or told about it.
(4) (Whatever you call a conclusion derived from other stuff, hereafter "Theorem"): Self-awareness is an "emergent property" (I think that's what it's called) of matter that arises naturally out of various forms it can take, by (2).
If the universe (and the components of it) obey certain deterministic rules, then surely any arrangement of matter in the universe must be a consequence of those rules. It also seems that self-awareness would be a natural consequence of the interaction of matter according to those rules.
(5) Theorem: Any "computer simulation" of a person or self-aware being would be self-aware, by (3) and (4)

This is the weird conclusion I was talking about. It really freaks me out, but it seems to follow from my premises. If the universe is deterministic, any simulation of the universe (given the correct rules) would report the same state at the same time as the "real" universe (of course, for other reasons, a "simulation" of the universe is an impossibility, but that's beside the point). Moreover, the inhabitants of this simulated universe would come up with the concept of self-awareness - because the inhabitants of the real universe would too. And anything that independently comes of with the concept of self-awareness is indeed self-aware.
Interestingly, this entire line of reasoning was a result of me thinking about artificial intelligence and whether or not an AI could ever be sentient.
Comment