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PORT-AU-PRINCE, Haiti (Reuters) - It's hard to listen to Haitian radio or watch Haitian television these days without hearing the uplifting government public service announcement song that goes: "We demand reparations, restitution. France, pay me my money, $21,685,135,571.48."
The television images show people in African clothing dancing and working in fields, the Eiffel Tower, infrastructure such as a dam and buildings and stacks of dollar bills.
Haiti is making serious efforts to get France to pay restitution of nearly $22 billion, according to Haitian Foreign Minister Joseph Antonio.
France colonized the Caribbean nation in the 17th century and imported African slaves to work the sugar cane and coffee plantations. The slaves rebelled, killing or driving out their French rulers, and Haiti declared independence in 1804.
France demanded 150 million francs, worth about $28.3 million today, as compensation for the loss of its colony and the Haitian government paid 90 million of that, enough to plunge the country deeply into debt for decades.
"It was not enough to have taken up arms in the struggle for independence," wrote Haitian novelist Jean Metellus in a historical essay. "It had to be paid for, too, and it's cost was high."
In April, President Jean-Bertrand demanded that France pay restitution, specifying the above sum, which takes into account inflation and interest.
After first refusing to discuss the matter, French President Jacques Chirac finally appointed Regis Debray, a left-wing intellectual, to head a commission to investigate the possibility of restitution.
With an invitation from the French Institute of Haiti, Debray held a conference in Port-au-Prince last month in which he made no promises about restitution but convinced attendants that France is seriously considering the matter.
ALL BUT THE 48 CENTS
Aristide held a three-day international colloquium in October to discuss the matter. It overlapped with the anniversary of Aristide's 1994 return to Haiti under U.S. military protection, which came three years after a coup drove him out.
"If on October 15, 1994, the impossible became possible, when it comes to restitution, the impossible will be possible," Aristide said.
The colloquium featured artistic entertainment, including a Haitian rapper chanting in Creole slang, "Lafrans kale m lamama m," or "France, give me my money."
Some critics believe the money, if paid, would go to waste in a government they view as corrupt. The running joke is that France agreed to pay the entire sum except for the 48 cents, to which Aristide replied, "But then what will be left for the people?"
Others say the government's approach will fail to persuade France, or that the discussion itself will hurt relations between the two countries.
But many are hopeful about the prospective cash flow, while recognizing the process could take years and the sum could be altered.
"I'm optimistic because it's a just fight," said Joseph Antonio. "When the fight is just, you always end up winning ... When is another question."
'MEAN OLD COLONIST'
Evans Paul, head of the opposition Convention for Democratic Unity party, agreed it is a just cause but doesn't think it can be won. He called the president's public and confrontational approach to the issue "political propaganda."
Paul said Aristide "gives the impression that France is a mean old colonist," something he doesn't expect France to respond well to. Paul advocates working with France to find the right moment and conditions for restitution.
"Mr. Paul is not the only one to think that way," said government spokesman Mario Dupuy. "There are some people who think (the president) should do this in private, above the population, which is to say behind the back of the population. But the president has adopted a transparent and public path with the population because ... demanding restitution is for the population."
But some feel that the entire process is a mistake. When Lionel Etienne, a Haitian who heads the French-Haitian Chamber of Commerce heard about the government's plans to demand restitution, he said, "It was like finding a hair in my soup."
Etienne believes that further developing diplomatic and economic ties between the two countries is far more productive than demanding money.
"France is our port of entry into Europe, and I think it's a shame to put in question our relationship with France" by reducing it to a demand for restitution, he said. "It's a combative undertaking."
Indeed, as the country prepares for the January bicentennial of its victory over France in the battle for independence, the political language, especially in reference to restitution, is full of bellicose terms -- "combat," "fight," "struggle" and "battle."
The demand for restitution may turn out to be the ultimate revolutionary war re-enactment in Haiti.
The television images show people in African clothing dancing and working in fields, the Eiffel Tower, infrastructure such as a dam and buildings and stacks of dollar bills.
Haiti is making serious efforts to get France to pay restitution of nearly $22 billion, according to Haitian Foreign Minister Joseph Antonio.
France colonized the Caribbean nation in the 17th century and imported African slaves to work the sugar cane and coffee plantations. The slaves rebelled, killing or driving out their French rulers, and Haiti declared independence in 1804.
France demanded 150 million francs, worth about $28.3 million today, as compensation for the loss of its colony and the Haitian government paid 90 million of that, enough to plunge the country deeply into debt for decades.
"It was not enough to have taken up arms in the struggle for independence," wrote Haitian novelist Jean Metellus in a historical essay. "It had to be paid for, too, and it's cost was high."
In April, President Jean-Bertrand demanded that France pay restitution, specifying the above sum, which takes into account inflation and interest.
After first refusing to discuss the matter, French President Jacques Chirac finally appointed Regis Debray, a left-wing intellectual, to head a commission to investigate the possibility of restitution.
With an invitation from the French Institute of Haiti, Debray held a conference in Port-au-Prince last month in which he made no promises about restitution but convinced attendants that France is seriously considering the matter.
ALL BUT THE 48 CENTS
Aristide held a three-day international colloquium in October to discuss the matter. It overlapped with the anniversary of Aristide's 1994 return to Haiti under U.S. military protection, which came three years after a coup drove him out.
"If on October 15, 1994, the impossible became possible, when it comes to restitution, the impossible will be possible," Aristide said.
The colloquium featured artistic entertainment, including a Haitian rapper chanting in Creole slang, "Lafrans kale m lamama m," or "France, give me my money."
Some critics believe the money, if paid, would go to waste in a government they view as corrupt. The running joke is that France agreed to pay the entire sum except for the 48 cents, to which Aristide replied, "But then what will be left for the people?"
Others say the government's approach will fail to persuade France, or that the discussion itself will hurt relations between the two countries.
But many are hopeful about the prospective cash flow, while recognizing the process could take years and the sum could be altered.
"I'm optimistic because it's a just fight," said Joseph Antonio. "When the fight is just, you always end up winning ... When is another question."
'MEAN OLD COLONIST'
Evans Paul, head of the opposition Convention for Democratic Unity party, agreed it is a just cause but doesn't think it can be won. He called the president's public and confrontational approach to the issue "political propaganda."
Paul said Aristide "gives the impression that France is a mean old colonist," something he doesn't expect France to respond well to. Paul advocates working with France to find the right moment and conditions for restitution.
"Mr. Paul is not the only one to think that way," said government spokesman Mario Dupuy. "There are some people who think (the president) should do this in private, above the population, which is to say behind the back of the population. But the president has adopted a transparent and public path with the population because ... demanding restitution is for the population."
But some feel that the entire process is a mistake. When Lionel Etienne, a Haitian who heads the French-Haitian Chamber of Commerce heard about the government's plans to demand restitution, he said, "It was like finding a hair in my soup."
Etienne believes that further developing diplomatic and economic ties between the two countries is far more productive than demanding money.
"France is our port of entry into Europe, and I think it's a shame to put in question our relationship with France" by reducing it to a demand for restitution, he said. "It's a combative undertaking."
Indeed, as the country prepares for the January bicentennial of its victory over France in the battle for independence, the political language, especially in reference to restitution, is full of bellicose terms -- "combat," "fight," "struggle" and "battle."
The demand for restitution may turn out to be the ultimate revolutionary war re-enactment in Haiti.
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