I have fallen in love with Mindseye's posts.
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Massachusetts Court rules state cannot ban gay marraige
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Originally posted by mindseye
Ned, I'm not sure if you mean me (I am an American citizen living in China), but I'm sure you'll forgive me if I reply later. I just finished a LOT of typing ...http://tools.wikimedia.de/~gmaxwell/jorbis/JOrbisPlayer.php?path=John+Williams+The+Imperial+M arch+from+The+Empire+Strikes+Back.ogg&wiki=en
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Originally posted by MrFun
I have fallen in love with Mindseye's posts.http://tools.wikimedia.de/~gmaxwell/jorbis/JOrbisPlayer.php?path=John+Williams+The+Imperial+M arch+from+The+Empire+Strikes+Back.ogg&wiki=en
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Mindseye - I'm responding mainly to correct your mistakes, which will still make this post quite voluminous
Well, while there is debate as to just what they precisely were (translation issues among others), they were very similar in practice to contemporary early Christian heterosexual marriage rites (i.e. two guys standing before an altar holding right hands, surrounded by circle of friends, a priest blessing their union, wrapping a stole or veil around them, exchanging marriage crowns, feast afterwards, etc). So in order to answer your question, we would first have to ask if then-contemporary heterosexual marriages could "qualify as marriages now".
By the way, the male-male ceremonies practiced in Fujian province are well-documented.
How is that ridiculous? Before, adults were allowed to legally marry pre-pubescent children. You don't call that a major change? I sure do.
Ok, Berzerker. Put your typing gloves back on. I still want to get married.
No, that wasn't my argument. My argument was that marriage has already undergone major change, even during the history of the US, one of them being the banning of restrictions on inter-racial marriage, which was illegal in 40 of 48 states. Fundamental changes to marriage law in the US are nothing new, and arguing that fundamental change is somehow intrinsically bad doesn’t take US history into account.I don't know how you can call state laws in 40 of 48 states "local" but nonetheless the law was changed - that was my point. In marriage, both the traditions and the law have changed significiantly and fundamentally.
But we are talking about a proposal to change the legal definition.
In a discussion about changing the definition of marriage to include gays, you seem to be arguing that gays aren't worthy of marriage because ... they don't fit the current definition!
Sorry, but that's simply absurd. In law, words and meanings have enormous import, even potentially fatal ones.
In this case, we're talking about the right of millions of Americans to enjoy a basic human right, the right to get married. That's a little more than "the meaning of a word, nothing more nothing less".
Nice dodge. I said "imagine', I was using a hypothetical analogy.
This kind of speciousness on your part really make these cut-n-quote debates tedious.
Um, yeah - in terms of our sexual orientation. But because we are different in that respect it does not follow that we are different in others.
By the way, the reason I prefer "gay" to "homosexual" is that "gay" more clearly includes the difference in our romanticattractions, whereas "homosexual" focuses more strictly on the sexual. After all, marriage is more about love than sex. You do understand that gay people fall in love like everyone else, don't you?
And that's why we are seeking a change to the legal definition. We want to get married like everyone else, and we don't see any reason why we should be denied this basic human right.
Okay, if I have to spell it out for you ... your hypothetical was about people who are not in unions wanting to be treated like people in unions. My reply pointed out that we are instead talking about two different kinds of people in unions, but are treated differently. Big difference.
Oh, and here I was thinking all this time that you were objecting to the changing of words' definitions! But isn’t that what you meant when you said...Okay, anyway, now that we at last understand you don't actually object to changing the definitions of words, can you explain why you are against the specific change we are talking about?
Once again, you seem to be caught in whirlpool of circular logic. When gay people ask that their unions be considered marriages, you say that they cannot because ... their unions are not marriages!
Homosexuals can get married? Are we still talking about the USA?
But that doesn’t help us much in the eyes of the law, does it? "Calling ourselves married" won't help much when the auto insurer says a gay guy has to pay more because he's "not married". It won't help when long-estranged relatives sweep in to take over when a gay partner is in intensive care. It won't help much in a child custody battle, will it? And "calling myself married" certainly won't do much for me if I try to bring a Chinese partner into my home country, will it?
You want the government to point the proverbial gun in our faces to compel us to accept homosexual marriage.
So what? Are you the same guy who was just repeatedly objecting to changing the meanings of words?
How about if the small minority is able to prove that existing laws are unfair? How about when a small minority changes the general public opinion (the tide is steadily turning gay marriage you know...)?
I'm not surprised you doubt it, it would be a further blow to your already shaky arguments. Here's some figures:
* Number of Americans in inter-racial marriages in 1970 (three years after Loving v. Virginia):
642,000 (Source: http://www.census.gov/population/so...nterractab1.txt)
* Current number of gay Americans over age 18 (based on estimated 5% incidence rate of homosexuality):
10,456,405
If even just 7% of gays wanted to get married, their numbers would exceed those who sought inter-racial marriage in 1967. So now can we drop the lame "demands of a small minority" arguments?
Huh? But before the law was changed it did have a race requirement! That's why the law was changed!
But you didn’t live back then. Could you answer the question, please?
Not, because (1) "gay" has no disrespectful meaning (frowns or otherwise)
and (2) at the time of my writing that meaning of "gay" is already in conventional usage, it's not my personal meaning that's somehow different from everyone else's (as you claim your "pig" comment was).
If you really think that the majority "frowns upon" gay people, I think you are rather out of step with contemporary America.I said the majority at best tolerates homosexuality if not frowns upon it. I believe that statement is accurate...
By the way, given your evidently very great concern for people with the surname Gay, where were you during that slug-fest thread over young people using the term "gay" to mean "lame" or "bad"?
The current laws match the preceding concepts? Not following you here.
Alleged? I gave you cites to two books documenting two examples (one in Europe, one in China). I think that constitutes a bit more than an "allegation"!
We just don’t practice it anymore? Sorry, there was a fundamental change of law involved. Those laws are on the books, you can look them up yourself if you don't believe me.
Sorry, these weren't minor changes.
Regarding a wife as a husband's property, allowing adults to marry pre-pubescent children, prohibiting a woman from initiating a divorce in all but the most dire of situations, prohibiting inter-racial marriages - these were anything but trivial legal changes to the practice of marriage. If you think inter-racial marriage was a "minor" issue, you should read some newspapers from that time (you'll see many of your own arguments ). In 1967 it was certainly considered a major change.
Perhaps not absolutely universally, but certainly on a widespread basis throughout world history, including the history of the US.
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Part 2
Historically, voting has largely been the privilege of the male land-owners. If you want to pare down the concept of voting to "one who votes", then I suppose you won't object to paring down the concept of "marriage" to "those who marry", right?
Either you are being specious again, or you just didn’t get it. Let me try again:
But it is involved in marriage, and you seem to be arguing to keep it that way.
Every time any gay person tries to get married, the government singles them out and intervenes, denying them the chance to participate in a basic human right. If you don't think that's government intervention, I don't think you are much of a libertarian!
Okay, let me re-phrase the question: do you object to the changes to the legal definitions of "voter" and "citizen" in US history?
Second question: These changes in legal definition made the practice different from tradition, right?
Now who is the "mindreader"? I'm glad you know better than we do why we want to get married.
Do you REALLY think gays are fighting this battle simply to obtain employee benefits? That's so cynical.
Why can't you understand that gay people share the same hopes, dreams, and aspirations that others enjoy?
This is exactly the kind of thinking I'm referring to when I say that the arguments of many who oppose gay marriage are "mean-spirited".
Let me demolish that nasty assumption with a single stroke: If gay people were really in this only for the benefits, why would they be fighting for MARRIAGE?
Why wouldn’t they settle instead for separate-but-equal civil unions? That would sure be an easier battle!
But many gays are not willing to simply settle for civil unions. In fact, many (including me) are indignant over the suggestion that we should accept the same rights, but in a different "not-quite-the-same" wrapper. Would we feel that way and make these arguments and go through all this struggle if all we cared about were getting employee benefits and the like? Sorry, but your claim just doesn’t make sense in light of that.
I meant at what price would they be willing to give up marrying.
Now, to answer you. Obviously I cannot speak for all gays, but I think most would reply: D*amned right!
I don't think you have ever answered this question. You just keep repeating that no one should get benefits. That's fine, but that's not the question I'm asking.
We need a smiley for "conspiracist".
Why do you persist in refusing to grant us the same feelings and dreams that everyone else has?
Here are two questions I would really like you to answer:
(1) Do you think most straight people get married for benefits?
(2) Why do you assume gay people have a different motivation than straight people do for getting married?
2) No
But if there was no marriage at all now and heterosexuals said they want a special contract called "marriage" and that this new contract would be imposed on the rest of us with required benefits, I'd reject their proposal and question if they really wanted "marriage" or if they just wanted the benefits.
Hmm, it sure seemed to be good enough reason to re-define it in 1967.
Maybe it's time for a quote from that decision (Loving v. Virginia). Please read this carefully, Berzerker:
But why would I care if I was already providing those benefits to everyone else?
Who the h*ll are you to tell me (or anyone else) why I want to get married? Weren't you the one calling me a "mindreader? Jesus, I don't even live in the US, I don't stand to get any of these employee benefits you are so concerned about.
Unfortunately, I do.
Without that validation, the government won't recognize my union in the same way it recognizes those of straight people, in many legal ways. Just one example, if I find the man of my dreams and form a life-long union with him, I cannot bring him back to the US, except under a two-week tourist visa! On the other hand, if my straight (American) friend finds a life-mate, he/she is automatically granted US citizenship. Do you think that's fair, Mr. Libertarian?
No, I meant that you seem to think the value of marriage is low because you think I should give up the basic human right to marry simply because you are worried about the trivial cost of some employee benefits.
Now, I would like to ask again, if I may: are you married?
And if not: How would you feel if I asked you to permanently forego marriage because I felt the cost of your potential benefits was too high?
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part 3
But what if a whole raft of rights were based on government recognition of that contract? Then do you feel gay unions ("contracts") should be restricted?
And why, pray tell, do you think gays feel differently on this score?
Oh, I thought you cared about the numbers of marriages because of the potential costs of benefits?
You mean that you don't? And since gay marriages are less likely to include children, you should have even less of an objection to them, right?
That's not what we have now?
The law in place now prohibits me from marrying. And you argue that it should not be changed. What else am I to conclude?
Is there something wrong with that?
If there is, you might have a problem with laws abolishing slavery (pressure from a special interest group - abolitionists - came first) and laws granting women the right to vote (pressure from a special interest group - suffragettes - came first).
What if failing to re-define a word denies someone a basic human right based solely on a circumstance of birth?
And, are you saying that the reasons for changing the definition of marriage to include gays are not good reasons?
Yet, you hold that for gay people, there are no marriages based on love (they would instead be based on chasing a "pot of gold")!
And again, you blithely overlook the fact that those "contracts" will not be honored by the government.
You believe incorrectly. In fact, gays do not have the same rights as straights if their partner dies, even if a will is involved, a will that can be contested by "immediate family members" whose rights can trump a life-partner's.
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Berzerker, I don't have enough time to adequately respond today. I am busy test-driving a new bong. I feel this kind of equipment requires thorough testing before allowing friends to use it.
I think I will have time tomorrow night to write, I'll do my best.
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I can boil it down to this. If homosexuals, or ANYONE, supports the concept of marriage because of the unfortunate existence of benefits, what they are doing is morally wrong.
However, if homosexuals, or ANYONE, supports the concept of marriage out of a wish to enter into a legal contract with a person they are in love with, it is immoral to prevent them from doing so.Follow me on Twitter: http://twitter.com/DaveDaDouche
Read my seldom updated blog where I talk to myself: http://davedadouche.blogspot.com/
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I don't see anything wrong with benefits being tied to marriage, David.
And as I have said before -- advocating for legal recognition of secular civil unions regardless of sexual orientation is much more reasonable and feasible than getting tangled up with the sentimentalities of religions.A lot of Republicans are not racist, but a lot of racists are Republican.
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I don't see anything wrong with benefits being tied to marriage, David.Follow me on Twitter: http://twitter.com/DaveDaDouche
Read my seldom updated blog where I talk to myself: http://davedadouche.blogspot.com/
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David, you got it right.
As to religion, I think a direct approach to the Vatican can do wonders. The Church will have to change its position if it is confronted with evidence that homosexuality is genetic. If the Church discourages sex outside marriage, to be consistent, it may become the strongest advocate of gay marriages.
Besides, the grassroots of the Catholic church may already be with you. It is well known that a significant number of Caltholic priests are homosexuals.http://tools.wikimedia.de/~gmaxwell/jorbis/JOrbisPlayer.php?path=John+Williams+The+Imperial+M arch+from+The+Empire+Strikes+Back.ogg&wiki=en
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Originally posted by Ned
David, you got it right.
As to religion, I think a direct approach to the Vatican can do wonders. The Church will have to change its position if it is confronted with evidence that homosexuality is genetic. If the Church discourages sex outside marriage, to be consistent, it may become the strongest advocate of gay marriages.
Besides, the grassroots of the Catholic church may already be with you. It is well known that a significant number of Caltholic priests are homosexuals.By the year 2100 AD over half of the world population will be follower of Islam.
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