Originally posted by GePap
You keep talkig about jeaporising the lives of 100 people: no one is doing such a thing. Those 100 people have a disease and will die of it. Only one man had the ability to save them (the man who alone can lead to the cure), and thus, as i have been saying all along, only he can chose whether by his own sacrfice, the 100 people will die. This is the last time I will say it, but you have no moral claim to be a "savior". You are not the keeper of those 100 people. If they die, it is a tragic but natural event. If the man sacrifices himself, then he is a hero. But if you act like you claim you have the ability to, then you are a murderer. This is a point of moral agency. You have constructed a scenerio in which only one individual has the power to save, AND IT IS NOT YOU! You do not have the right to decide for the one person who does have the power what he should do. Even morally, all you can do is try to convince the one man with power, to be a supplicant and ask for his sacrifice. But you have NO MORAL AUTHORITY to kill him, PERIOD. In the excersise you have constructed, only one man has moral agency, and is thus his choice. You can show us no evidence whatsovere that the death of the 100 will be worse for society as a whole than the death of that one, becuase yo can not show us that in the end, any of those 100 will contrbute anymore to society as a whole (a huge mass of humanity millions and billiomns strong) than that one man. And since you can not show us at all, nor even correctly specualte the plus of minuses fo society of the act you advocate, you can not call upon yourself the mantle of the defendor of the common good.
So in short: in the example you have given us, only one individual has the moral agency to decide the outcme, and that indivisual is the one who through the use of his body could save them. Only that one individal can, both legally and morally, make the decision. You have no right, moral nor legal, to userp his choice.
You keep talkig about jeaporising the lives of 100 people: no one is doing such a thing. Those 100 people have a disease and will die of it. Only one man had the ability to save them (the man who alone can lead to the cure), and thus, as i have been saying all along, only he can chose whether by his own sacrfice, the 100 people will die. This is the last time I will say it, but you have no moral claim to be a "savior". You are not the keeper of those 100 people. If they die, it is a tragic but natural event. If the man sacrifices himself, then he is a hero. But if you act like you claim you have the ability to, then you are a murderer. This is a point of moral agency. You have constructed a scenerio in which only one individual has the power to save, AND IT IS NOT YOU! You do not have the right to decide for the one person who does have the power what he should do. Even morally, all you can do is try to convince the one man with power, to be a supplicant and ask for his sacrifice. But you have NO MORAL AUTHORITY to kill him, PERIOD. In the excersise you have constructed, only one man has moral agency, and is thus his choice. You can show us no evidence whatsovere that the death of the 100 will be worse for society as a whole than the death of that one, becuase yo can not show us that in the end, any of those 100 will contrbute anymore to society as a whole (a huge mass of humanity millions and billiomns strong) than that one man. And since you can not show us at all, nor even correctly specualte the plus of minuses fo society of the act you advocate, you can not call upon yourself the mantle of the defendor of the common good.
So in short: in the example you have given us, only one individual has the moral agency to decide the outcme, and that indivisual is the one who through the use of his body could save them. Only that one individal can, both legally and morally, make the decision. You have no right, moral nor legal, to userp his choice.
1) The 100 people are dying in an absolutely natural way.
2) That one man has his right to life, and the right to decide it. You cannot usurp it.
--- both are invalid because:
1) As long as the death is preventable, it is NOT natural. This is the same reason why you shouldn't stand aside and watch a child drown.
Hence, you CANNOT argue that therefore the deaths of those 100 are "natural". No preventable death is ever NATURAL.
2) It is that man who DOES NOT have the moral agency to live so that 100 others die. His rights do NOT override that 100 people. You are the one who DOES have the moral agency to kill him so that 100 people can live.
Whether or not the consequences of your actions are direct (that man one dies/lives) or indirect (100 people die/live) is irrelevant. That man is killing 100 people - and you're stopping him.
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