Evidence of the Korean roots in ancient Japanese civilization.
I compiled all of this in less than half an hour:
1. Recent evidence suggest that as many as one one-third of the residents of Japan's Tomb period (A.D. 300-700) could trace their recent ancestry back to Korean roots.-- Farris, William, "Ancient Japan's Korea Connection", 1994.
2. One painter of Paekche ancestry in Japan was said to be the foremost court artist of the ninth century, "the first memorable painter in Japan, the first to bring landscape, for example, to the level of dignified art."-- Alexander Soper quoted in McCune, Evelyn, "The Arts of Korea: An Illustrated History", 1962.
3. Many historians now believe that the wall murals in royal tombs in Japan suggest that the imperial house lineage may have had a Korean origin.-- Cumings, Bruce, "Korea's Place in the Sun", 1997.
4. Paekche art "became the basis for the art of the Asuka period (about 552-644)."-- Hatada, Takashi, "A History of Korea", 1969.
5. "Tomb murals in Japan clearly show a strong Koguryo influence."-- Cumings.
6. Korea may have been "the fount of all ancient Japanese civilization" and certainly "the wellspring of Japanese culture before 700."-- Farris.
7. "Nearly all the iron to make the first Japanese weapons and tools" came from Korea.-- Farris.
8. "There is clear evidence of Korea's heavy influence on ancient Japan in a way that is easy to understand. Japan has long denied Korean links to its origins."-- Covell, Jon C. and Covell, Alan C., "Korean Impact on Japanese Culture: Japan's Hidden History", 1986.
9. "Bronze technology in ancient Korea also reveals much about the Japanese adoption of Korean science and technology through the ages. While this is seldom discussed in the traditional historiography of Korea, there is an abundance of materials on the topic in the Nibstn sbstki, a Japanese history compiled in the early 8th century. In 554, Paekche sent doctors, herb and calendar specialists, and diviners to Japan, and in 602, Kwalluk, a Paekche monk, was dispatched to Japan to deliver books on astronomy calendar-making, geography and divination, and to train Japanese students."--
10. "By about 400 b.c. Korean farmers migrated across the Sea of Japan (called the Eastern Sea by Koreans) to southern Japan. This was the beginning of farming villages in Japan and much of the modern Japanese population is descended from these immigrants. The Japanese and Korean people are really close cousins."--
11. "Numerous records, such as these, indicate that almost all aspects of ancient science and technology in the Nara and Heian periods were brought to Japan by Koreans. Paper and writing ink, and flour mill technology were just some of the practical technologies introduced from Korea, and, with the rise of Buddhism in Japan, all the technologies associated with Buddhist architecture and bell-making were obtained from Korean scholars and technicians."--
12. "• 538 The ruling monarch of Paekche, King Song (r. 523–54), sends the official diplomatic mission that formally introduces Buddhism to the Japanese court. The mission presents to the court Buddhist images and sutras. Korean priests play an important part in the propagation of the religion in Japan during the second half of the sixth century, and the influence of Korean sculptors can be traced in Buddhist works of the Asuka period (538–710) from the Nara area."--
--
Therefore, I must ask you:
"If ceremonial burial, bronze working, warrior code, monarchy, astronomy, geography, calendar-making, divination, ink-writing, painting, and farming, all provided by Korea (in distinctly Korean ways), do not form the basis of ancient Japanese civilization, then what does? Digging holes? Living in caves? That's not 'civilization'."
As you can see I have used only non-Korean sources, including some Japanese ones, because of the heavy Korean "bias" accusations I've seen on this thread. This is despite the fact that many posters here, including Yin and myself, are not Korean. Anyhow, if you cannot trust PBS and New York's Metropolitan Museum, then who can you trust?
If Korea can acknowledge Japan's heavy influence during the 20th century, why can't the Japanese recognize Korean cultural roots in ancient history?
This goes back to asking the question why do you think Japanese religion and ancient "history" (more like mythology) makes so many claims to "uniqueness", etc?
What I don't understand is why is it so "shameful" to not have indigenous beginnings? The Koreans are not entirely indigenous to the peninsula either. Hmmm?
In conclusion, early Korean civilization formed a large basis for ancient Japan. Prior to the 19th century, Japanese influence on Korea is minimal. In the 20th century, however, Japanese influence is significant.
By the way, most "Early Japanese Civilization" history courses begin at the 7th century. I wonder why... Hmmm?
I compiled all of this in less than half an hour:
1. Recent evidence suggest that as many as one one-third of the residents of Japan's Tomb period (A.D. 300-700) could trace their recent ancestry back to Korean roots.-- Farris, William, "Ancient Japan's Korea Connection", 1994.
2. One painter of Paekche ancestry in Japan was said to be the foremost court artist of the ninth century, "the first memorable painter in Japan, the first to bring landscape, for example, to the level of dignified art."-- Alexander Soper quoted in McCune, Evelyn, "The Arts of Korea: An Illustrated History", 1962.
3. Many historians now believe that the wall murals in royal tombs in Japan suggest that the imperial house lineage may have had a Korean origin.-- Cumings, Bruce, "Korea's Place in the Sun", 1997.
4. Paekche art "became the basis for the art of the Asuka period (about 552-644)."-- Hatada, Takashi, "A History of Korea", 1969.
5. "Tomb murals in Japan clearly show a strong Koguryo influence."-- Cumings.
6. Korea may have been "the fount of all ancient Japanese civilization" and certainly "the wellspring of Japanese culture before 700."-- Farris.
7. "Nearly all the iron to make the first Japanese weapons and tools" came from Korea.-- Farris.
8. "There is clear evidence of Korea's heavy influence on ancient Japan in a way that is easy to understand. Japan has long denied Korean links to its origins."-- Covell, Jon C. and Covell, Alan C., "Korean Impact on Japanese Culture: Japan's Hidden History", 1986.
9. "Bronze technology in ancient Korea also reveals much about the Japanese adoption of Korean science and technology through the ages. While this is seldom discussed in the traditional historiography of Korea, there is an abundance of materials on the topic in the Nibstn sbstki, a Japanese history compiled in the early 8th century. In 554, Paekche sent doctors, herb and calendar specialists, and diviners to Japan, and in 602, Kwalluk, a Paekche monk, was dispatched to Japan to deliver books on astronomy calendar-making, geography and divination, and to train Japanese students."--
10. "By about 400 b.c. Korean farmers migrated across the Sea of Japan (called the Eastern Sea by Koreans) to southern Japan. This was the beginning of farming villages in Japan and much of the modern Japanese population is descended from these immigrants. The Japanese and Korean people are really close cousins."--
11. "Numerous records, such as these, indicate that almost all aspects of ancient science and technology in the Nara and Heian periods were brought to Japan by Koreans. Paper and writing ink, and flour mill technology were just some of the practical technologies introduced from Korea, and, with the rise of Buddhism in Japan, all the technologies associated with Buddhist architecture and bell-making were obtained from Korean scholars and technicians."--
12. "• 538 The ruling monarch of Paekche, King Song (r. 523–54), sends the official diplomatic mission that formally introduces Buddhism to the Japanese court. The mission presents to the court Buddhist images and sutras. Korean priests play an important part in the propagation of the religion in Japan during the second half of the sixth century, and the influence of Korean sculptors can be traced in Buddhist works of the Asuka period (538–710) from the Nara area."--
--
Therefore, I must ask you:
"If ceremonial burial, bronze working, warrior code, monarchy, astronomy, geography, calendar-making, divination, ink-writing, painting, and farming, all provided by Korea (in distinctly Korean ways), do not form the basis of ancient Japanese civilization, then what does? Digging holes? Living in caves? That's not 'civilization'."
As you can see I have used only non-Korean sources, including some Japanese ones, because of the heavy Korean "bias" accusations I've seen on this thread. This is despite the fact that many posters here, including Yin and myself, are not Korean. Anyhow, if you cannot trust PBS and New York's Metropolitan Museum, then who can you trust?
If Korea can acknowledge Japan's heavy influence during the 20th century, why can't the Japanese recognize Korean cultural roots in ancient history?
This goes back to asking the question why do you think Japanese religion and ancient "history" (more like mythology) makes so many claims to "uniqueness", etc?
What I don't understand is why is it so "shameful" to not have indigenous beginnings? The Koreans are not entirely indigenous to the peninsula either. Hmmm?
In conclusion, early Korean civilization formed a large basis for ancient Japan. Prior to the 19th century, Japanese influence on Korea is minimal. In the 20th century, however, Japanese influence is significant.
By the way, most "Early Japanese Civilization" history courses begin at the 7th century. I wonder why... Hmmm?
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