And about the space covered by the Latin alphabet: Europe is comparable in size to China and India. I guess that someone able to read Hindi or Mandarin can read signs in all parts of China or India today. And only one century ago, someone who could write or speak Mandarin wouldn't be completely lost when in Japan (probably), Korea (definitely) or Vietnam. Sooner or later he would meet someone he could communicate with.
Simultaneously I am wondering whether the isolated linguistic position of the Korean language is important. Latin and Italian are two very close related languages, the one having evolved out of the other. Yet the idea that the Roman civilisation ended somewhere between 400 and 800 AD is generally accepted.
'There was really no Europe in ancient times. In the Roman Empire we may see a Mediterranean world, or even a West and an East in the Latin- or Greek-speaking portions. But the West included parts of Africa as well as of Europe, and Europe as we know it was divided by the Rhine-Danube frontier, south and west of which lay the civilized provinces of the empire, and north and east the "barbarians" of whom the civilized world knew almost nothing. To the Romans "Africa" meant Tunisia-Algeria, "Asia" meant the Asia Minor peninsula; and the word "Europe", since it meant little, was scarcely used by them at all. It was in the half-millennium for the fifth to the tenth centuries that Europe as such for the first time emerged with its peoples brought together in a life of their own, clearly set off from that of Asia or Africa.
The "circle of lands" divided into three segments. Three types of civilization now confronted each other across the inland sea.
One was the Eastern Roman, Later Roman, Greek or Byzantine Empire with its capital at Constantinople, and now including only the Asia Minor peninsula, the Balkan peninsula, and parts of Italy. It represented the most direct continuation of the immemorial civilization of the Near East. It was Christian in religion and Greek in culture and language.
The second segment, and the most extensive, was the Arabic and Islamic. It reached from the neighborhood of the Pyrenees through Spain and all North Africa into Arabia, Syria, and the East. Arabic was its language; it became, and still remains, the common speech from Morocco to the Persian Gulf. Islam was its religion. It was organized in the caliphate in which all Muslims were included, and the caliph was regarded as the true religious and military successor to Muhammad himself.
The third segment was Latin Christendom, which about AD 700 did not look very promising. It was what was left over from the other two -what the Byzantines were unable to hold, and the Arabs unable to conquer. Barbarian kings were doing their best to rule small kingdoms, but in truth all government had fallen to pieces. Usually the invading barbarians remained a minority, eventually to be absorbed. Only in England, and in the region immediately west of the Rhine, did the Germanic element supersede the older Celtic and Latin. But the presence of the invaders, armed and fierce amid peasants and city dwellers reduced to passivity by Roman rule, together with the disintegration of Roman institutions that had gone on even before the invasions, left this region into chaos.'
(source: R.R.Palmer, J.Colton; 'A History of the Modern World',1978)
And what about Basque? Should one consider the Basque provinces and Hungary part of some non-European civilisation?
This is the only part of this post I fully agree with!
Since nationalism is a most novel invention, the unifying force of religion is indispensable to keep a civilisation together.
Finally a remark about religion: of course I cannot deny the common roots of Judaism and Christianity. Yet it is undeniable these religions are clearly distinct entities.
Judaism is first and foremost a tribal religion with Jahweh as Israels' own god without being monotheistic, originally denying life beyond the grave and strongly emphasizing ritual purity.
Christianity is essentially dualistic and is -according to its believers- meant to embrace the entire world: the afterlife (reward and punishment) is the goal of Creation and the boundaries between divine and human are blurred; instead of rituals, morals and 'faith' are stressed. Ironically later European Judaism took over many typically Christian ideas, though it remained essentially exclusive and fixed on ritual rules.
Perhaps it is useful to add a list of political dominant powers throughout history. I think it shows the rather limited range of influence of most nations/states/empires. On the other hand, Civilisations can cover entire continents!
I Early Civilisations, 3000-1400BC
Sumer (Kish)
Egypt (Memphis)
Crete (Knossos)
Indus/Dravidian (Harappa)
Babylonia (Babylon)
Shang dynasty (Anyang)
Hittites (Chattushash)
Aryans
II Antiquity, 1400-450BC
Assyria (Ninive)
Zhou dynasty (Hao)
Phoenicia (Byblos)
Vedic republics and kingdoms, a.o.Kosala (Shravasti)
Greek cities (Athenai)
Sarmatians
Carthago (Carthago)
Persian empire (Persepolis)
III Classical Antiquity, 450BC-300AD
Celts
Macedonia (Pella)
Magadha (Pataliputra)
Han dynasty (Chang'an)
Xiongnu
Roman empire (Roma)
Maya (Tikal)
Sassanian empire (Ctesiphon)
IV Early Middle Ages, 300-750AD
Guptas (Pataliputra)
Goths
Huns
Byzantine empire (Constantinople)
Anglo-Saxons
T'ang dynasty (Chang'an)
Islamic caliphate (Mekka)
Khmer (Angkor)
V High Middle Ages, 750-1300AD
Frankish empire (Reims)
Vikings
Fujiwara dynasty (Heian)
Holy Roman empire (Aachen)
Cholas (Tanjore)
Song dynasty (Kaifeng)
Seljuks
Mongols
VI Renaissance, 1300-1550AD
Ming dynasty (Beijing)
Timurids (Samarkand)
Inca empire (Cuzco)
Aztec empire (Tenochtitlán)
Otoman empire (Istanbul)
Portugal (Lisboa)
Spanish empire (Madrid)
Safawid empire (Isfahan)
Mughal empire (Delhi)
VII Modern, 1550-
Manchus (Beijing)
Russian empire (Moskwa)
United Provinces (Amsterdam)
France (Paris)
British empire (London)
United States (Washington)
Japan (Tokyo)
German empire (Berlin)
Simultaneously I am wondering whether the isolated linguistic position of the Korean language is important. Latin and Italian are two very close related languages, the one having evolved out of the other. Yet the idea that the Roman civilisation ended somewhere between 400 and 800 AD is generally accepted.
'There was really no Europe in ancient times. In the Roman Empire we may see a Mediterranean world, or even a West and an East in the Latin- or Greek-speaking portions. But the West included parts of Africa as well as of Europe, and Europe as we know it was divided by the Rhine-Danube frontier, south and west of which lay the civilized provinces of the empire, and north and east the "barbarians" of whom the civilized world knew almost nothing. To the Romans "Africa" meant Tunisia-Algeria, "Asia" meant the Asia Minor peninsula; and the word "Europe", since it meant little, was scarcely used by them at all. It was in the half-millennium for the fifth to the tenth centuries that Europe as such for the first time emerged with its peoples brought together in a life of their own, clearly set off from that of Asia or Africa.
The "circle of lands" divided into three segments. Three types of civilization now confronted each other across the inland sea.
One was the Eastern Roman, Later Roman, Greek or Byzantine Empire with its capital at Constantinople, and now including only the Asia Minor peninsula, the Balkan peninsula, and parts of Italy. It represented the most direct continuation of the immemorial civilization of the Near East. It was Christian in religion and Greek in culture and language.
The second segment, and the most extensive, was the Arabic and Islamic. It reached from the neighborhood of the Pyrenees through Spain and all North Africa into Arabia, Syria, and the East. Arabic was its language; it became, and still remains, the common speech from Morocco to the Persian Gulf. Islam was its religion. It was organized in the caliphate in which all Muslims were included, and the caliph was regarded as the true religious and military successor to Muhammad himself.
The third segment was Latin Christendom, which about AD 700 did not look very promising. It was what was left over from the other two -what the Byzantines were unable to hold, and the Arabs unable to conquer. Barbarian kings were doing their best to rule small kingdoms, but in truth all government had fallen to pieces. Usually the invading barbarians remained a minority, eventually to be absorbed. Only in England, and in the region immediately west of the Rhine, did the Germanic element supersede the older Celtic and Latin. But the presence of the invaders, armed and fierce amid peasants and city dwellers reduced to passivity by Roman rule, together with the disintegration of Roman institutions that had gone on even before the invasions, left this region into chaos.'
(source: R.R.Palmer, J.Colton; 'A History of the Modern World',1978)
And what about Basque? Should one consider the Basque provinces and Hungary part of some non-European civilisation?
Regardless, this debate is inane because we are all related to each other much more closely than we think. In fact, the concept of nationhood is a relatively new INVENTION (only a few hundred years old) and generally used as a means of mobilizing the masses for silly wars (see "Nationalism").
Since nationalism is a most novel invention, the unifying force of religion is indispensable to keep a civilisation together.
Finally a remark about religion: of course I cannot deny the common roots of Judaism and Christianity. Yet it is undeniable these religions are clearly distinct entities.
Judaism is first and foremost a tribal religion with Jahweh as Israels' own god without being monotheistic, originally denying life beyond the grave and strongly emphasizing ritual purity.
Christianity is essentially dualistic and is -according to its believers- meant to embrace the entire world: the afterlife (reward and punishment) is the goal of Creation and the boundaries between divine and human are blurred; instead of rituals, morals and 'faith' are stressed. Ironically later European Judaism took over many typically Christian ideas, though it remained essentially exclusive and fixed on ritual rules.
Perhaps it is useful to add a list of political dominant powers throughout history. I think it shows the rather limited range of influence of most nations/states/empires. On the other hand, Civilisations can cover entire continents!
I Early Civilisations, 3000-1400BC
Sumer (Kish)
Egypt (Memphis)
Crete (Knossos)
Indus/Dravidian (Harappa)
Babylonia (Babylon)
Shang dynasty (Anyang)
Hittites (Chattushash)
Aryans
II Antiquity, 1400-450BC
Assyria (Ninive)
Zhou dynasty (Hao)
Phoenicia (Byblos)
Vedic republics and kingdoms, a.o.Kosala (Shravasti)
Greek cities (Athenai)
Sarmatians
Carthago (Carthago)
Persian empire (Persepolis)
III Classical Antiquity, 450BC-300AD
Celts
Macedonia (Pella)
Magadha (Pataliputra)
Han dynasty (Chang'an)
Xiongnu
Roman empire (Roma)
Maya (Tikal)
Sassanian empire (Ctesiphon)
IV Early Middle Ages, 300-750AD
Guptas (Pataliputra)
Goths
Huns
Byzantine empire (Constantinople)
Anglo-Saxons
T'ang dynasty (Chang'an)
Islamic caliphate (Mekka)
Khmer (Angkor)
V High Middle Ages, 750-1300AD
Frankish empire (Reims)
Vikings
Fujiwara dynasty (Heian)
Holy Roman empire (Aachen)
Cholas (Tanjore)
Song dynasty (Kaifeng)
Seljuks
Mongols
VI Renaissance, 1300-1550AD
Ming dynasty (Beijing)
Timurids (Samarkand)
Inca empire (Cuzco)
Aztec empire (Tenochtitlán)
Otoman empire (Istanbul)
Portugal (Lisboa)
Spanish empire (Madrid)
Safawid empire (Isfahan)
Mughal empire (Delhi)
VII Modern, 1550-
Manchus (Beijing)
Russian empire (Moskwa)
United Provinces (Amsterdam)
France (Paris)
British empire (London)
United States (Washington)
Japan (Tokyo)
German empire (Berlin)
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