yeah, you put down the pit bull but just laugh at the yapping chihuahua
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Can We Community Ban Kitschum?
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Gee so are we. What's your point?
Of course there is no point. JUST HOT AIR.
And for most of us, this is still page 1 since we're not as slow as you.
Great thread.It's almost as if all his overconfident, absolutist assertions were spoonfed to him by a trusted website or subreddit. Sheeple
RIP Tony Bogey & Baron O
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Originally posted by AAHZ View Postactually im such a deep Buddhist i realize this entire chat is meaningless to my karma
Hmm, then methinks you don't have the first ****ing clue what it is that you purport to believe in...
Right speech
Right speech (samyag-vāc • sammā-vācā), deals with the way in which a Buddhist practitioner would best make use of their words. In the Pali Canon, it is explained thus:
And what is right speech? Abstaining from lying, from divisive speech, from abusive speech, and from idle chatter: This is called right speech.
The Samaññaphala Sutta, Kevatta Sutta and Cunda Kammaraputta Sutta elaborate:
Abandoning false speech...He speaks the truth, holds to the truth, is firm, reliable, no deceiver of the world...
Abandoning divisive speech...What he has heard here he does not tell there to break those people apart from these people here...Thus reconciling those who have broken apart or cementing those who are united, he loves concord, delights in concord, enjoys concord, speaks things that create concord...
Abandoning abusive speech...He speaks words that are soothing to the ear, that are affectionate, that go to the heart, that are polite, appealing and pleasing to people at large...
Abandoning idle chatter...He speaks in season, speaks what is factual, what is in accordance with the goal, the Dhamma, and the Vinaya. He speaks words worth treasuring, seasonable, reasonable, circumscribed, connected with the goal...
The Abhaya Sutta elaborates:
In the case of words that the Tathagata knows to be unfactual, untrue, unbeneficial (or: not connected with the goal), unendearing and disagreeable to others, he does not say them.
http://en.wikipedia.org/wiki/Eightfo...h#Right_speech
Enjoy your world crashing down around you.
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Originally posted by Darius871 View PostHmm, then methinks you don't have the first ****ing clue what it is that you purport to believe in...
Right speech
Right speech (samyag-vāc • sammā-vācā), deals with the way in which a Buddhist practitioner would best make use of their words. In the Pali Canon, it is explained thus:
And what is right speech? Abstaining from lying, from divisive speech, from abusive speech, and from idle chatter: This is called right speech.
The Samaññaphala Sutta, Kevatta Sutta and Cunda Kammaraputta Sutta elaborate:
Abandoning false speech...He speaks the truth, holds to the truth, is firm, reliable, no deceiver of the world...
Abandoning divisive speech...What he has heard here he does not tell there to break those people apart from these people here...Thus reconciling those who have broken apart or cementing those who are united, he loves concord, delights in concord, enjoys concord, speaks things that create concord...
Abandoning abusive speech...He speaks words that are soothing to the ear, that are affectionate, that go to the heart, that are polite, appealing and pleasing to people at large...
Abandoning idle chatter...He speaks in season, speaks what is factual, what is in accordance with the goal, the Dhamma, and the Vinaya. He speaks words worth treasuring, seasonable, reasonable, circumscribed, connected with the goal...
The Abhaya Sutta elaborates:
In the case of words that the Tathagata knows to be unfactual, untrue, unbeneficial (or: not connected with the goal), unendearing and disagreeable to others, he does not say them.
http://en.wikipedia.org/wiki/Eightfo...h#Right_speech
Enjoy your world crashing down around you.
tuff guyThe Wizard of AAHZ
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