The Altera Centauri collection has been brought up to date by Darsnan. It comprises every decent scenario he's been able to find anywhere on the web, going back over 20 years.
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Call To Power 2 Cradle 3+ mod in progress: https://apolyton.net/forum/other-games/call-to-power-2/ctp2-creation/9437883-making-cradle-3-fully-compatible-with-the-apolyton-edition
From left to right it's a .22 LR, 5.56, 7.62 NATO, 7.62 WP, and 9 mm.
At first glance the three in the middle look similar, but you can clearly tell that the 5.56 is skinny. A 5.56 is really just a .22 LR that's been stretched out and boosted with more powder. It's about as small and light as you can make a bullet and still use it at ~250 meters.
Yea, with a muzzel velocities above roughly 2,500 ft/s!
The fright of seeing such magical weapons at use would scare the bejesus out of the Romans.
Demonstration of a hand-grenade would be all it would take.
No, but when the romans figure out that the legs and arms of the marines are voulnarable to arrows, I bet that the infirmery will become busy
With or without religion, you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion.
You know that the quote you have there isn't about hydrostatic shock, right? It's about the tumbling of a 5.56 as it crashes through tissue. Anyways, I'm pro-5.56. At most ranges, it's an effective round, and it's easy to carry a lot of it.
Last edited by Felch; October 19, 2011, 15:49.
Reason: EDIT: replaced yaw with tumbling
hydraulic shock describes the observation that a penetrating projectile can produce remote wounding and incapacitating effects in living targets through a hydraulic effect in their liquid-filled tissues, in addition to local effects in tissue caused by direct impact.
I'm pretty sure that if the romans just sent their legions in one by one it would be pretty messy, but if they treated them as they did with Hannibal, it could be interesting.
With or without religion, you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion.
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