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    1st Person: Rich Japan's descent into misery stuns

    Two Japanese women, using golf clubs as walking sticks, scavenge for their belongings near a wrecked apartment block in the earthquake and tsunami destroyed town of Onagawa, Miyagi Prefecture, northeastern Japan Sunday, March 20, 2011. (AP Photo/David Guttenfelder)SHIZUGAWA, Japan (AP, Todd Pitman) -- Bodies are strewn among the knotted skeletons of entire towns. Military helicopters clatter overhead. Survivors who lost everything huddle under blankets in schools-turned-shelters as foreign governments dispatch aid and urge their citizens to flee.

    After years spent reporting from desperate and war-torn corners of the world, the scenes I've witnessed here are unsettlingly familiar.

    It's the setting that's not.

    Here, in one of the richest and most advanced nations on earth, I've found one of most challenging assignments of my career.

    Japan's cascading disasters were spawned by one of the planet's strongest quakes in a century. Next came a tsunami that killed more than 10,000 people and demolished vast swaths the northeastern coast in minutes. That triggered a nuclear emergency that has amplified a deepening sense of apocalyptic doom.

    The grim sights have been widely compared to the astonishing destruction wrought here during World War II. But it also reminds me of Lebanon in 2006 -- when Israel's Hezbollah-seeking rockets leveled whole villages -- or any other conflict zone filled with refugees and military convoys.


    Teruhiko Suchi, 46, searches through the rubble of his house in Rikuzentakata, Iwate Prefecture, northern Japan, Sunday, March 20, 2011, after the March 11 earthquake and tsunami devastated the area. (AP Photo/Shizuo Kambayashi)When I stepped off the plane in Tokyo the morning after the quake, Narita International Airport was quiet. The escalators had been shut off. Stranded passengers lay on sleeping bags throughout the terminal.

    Outside, not a single taxi stood waiting. We finally found one willing to take us downtown, but only at the departure hall where a dozen others dropping off fleeing travelers had already refused to give us a ride.

    Later, I headed north toward the tsunami zone with a team of three other Associated Press journalists. There were obstacles at every turn. The GPS system could not know that some roads no longer existed or that others had been blocked by mudslides or ripped apart during the mighty tremor.

    That first night, it took 14 hours on backroads to cover 180 miles (300 kilometers). When we finally reached the ruined port of Sendai the next morning, we found survivors wearing surgical masks picking through the wrecked junkyard of their annihilated city.

    In a tech-savvy society better known for hosting robot marathons, the crisis has produced surreal images, some more apt to appear in a novel about life after a nuclear holocaust: Cut off with no electricity and no phone reception, the hungry and isolated braving long lines outside near-empty grocery stores just to get food; the desperate homeless warming frigid hands in heavy snow above fires fueled by the wooden planks of their own pulverized homes.

    In Kesennuma, I saw the hull of a behemoth ship parked inland on a sea of burnt debris beside a wrecked 7-Eleven.

    In Shizugawa, a lone Japanese soldier relentlessly swept a small strip of pavement that somehow survived, a futile and slightly bizarre effort considering the entire city surrounding it was reduced to a mashed heap of garbage.


    Police officers search through debris in a residential area destroyed by the March 11 earthquake and tsunami in Rikuzentakata, Iwate Prefecture, Japan, Sunday, March 20, 2011. (AP Photo/Matt Dunham)Most of these towns have simply ceased to exist. In some, far from the ravaged coast, everything is still closed: restaurants, malls, pinball arcades, drugstores -- even ATM machines because they cannot function without power.

    We have survived mostly on snack food -- peanuts and potato chips and canned coffee scavenged from mostly empty street-side vending machines. When we found one small food store open, it's dwindling stocks already plundered, we bought everything left that we could fit in our car -- raw sausages, dried squid, bread.

    Finding fuel is a constant concern. Vast lines of cars queue ominously at every gas station -- even those that are closed -- waiting up to 36 hours to buy limited rations.

    We need gas not only to move, but to charge our laptops and satellite transmitting equipment through an inverter that connects to our car's cigarette lighter -- which at one overloaded point blew a fuse, threatening to bring our mission to a halt.

    One big problem with Japan's crisis: It doesn't feel like it's over.

    Every night, we are woken by aftershocks. These come during the day, too -- during interviews, while parked in our car -- grim reminders that what started it all can be unleashed again, anytime.

    Every day, we hear snippets of news about the possibility of total nuclear meltdown at the Fukishima Dai-ichi plant, more than 150 miles (240 kilometers) from where we have been working. There is talk of helicopter crews testing positive for radiation exposure, of foreign governments urging their nationals to leave.

    The experience got even more surreal when AP issued me a pocket-sized "dosimeter" -- a device that looks like a Maglite flashlight and monitors surrounding radiation levels from the safety of one's pocket -- and a ration of potassium iodide to protect my thyroid from cancer in the event of a serious nuclear event.

    With heavy snow now adding another level of desolation, I sometimes wonder: If it gets any worse, can we get off this island?

    With nowhere else to stay, we spent many nights in makeshift shelters, sleeping alongside displaced families wrapped in blankets on the crowded wooden floors of school basketball courts.

    At all of them, large wall-mounted clocks are still frozen at 2:46 p.m. -- give or take a few minutes -- the moment when the earthquake changed everything.

    It's hard not to be impressed with the immense grace of the people we've encountered along the way. I've seen no fighting, no shouting, only patience.

    We've been offered miso soup and rice balls -- by people who have lost everything and have no idea when or how they'll ever go home. The shelters we've stayed at are so well-organized that one even offered different trash bags for recycling, and there were group calisthenics at dawn.

    On the surface, there seems too little emotion, too much stoicism. But loss is everywhere.

    At Ishinoseke, a man who has not seen his wife since he spoke to her minutes before the tsunami told me with the utmost certainty that she MUST be alive. After failing to find her at seven different shelters, he began searching for her inside a city gym-turned-morgue where the bodies of 300 tsunami victims lay under blue tarps, waiting to be identified.

    At a shelter in Shizugawa, I watched an elderly man tell a group of survivors that those who'd gone missing had not yet been confirmed dead.

    Was it denial or real hope? I couldn't tell.

    As he read out the names of dozens who have not been seen since March 11, women listening intently on their knees began weeping in silence.

    (Mainichi Japan) March 21, 2011


    I'm reading Mainichi a lot. I think I'm going to put it in my permanent rotation.
    No, I did not steal that from somebody on Something Awful.

  • #2
    :groan:
    “As a lifelong member of the Columbia Business School community, I adhere to the principles of truth, integrity, and respect. I will not lie, cheat, steal, or tolerate those who do.”
    "Capitalism ho!"

    Comment


    • #3
      84-year-old geisha in tsunami-ravaged town vows to keep working until retirement

      Tsuyako Ito, an 84-year-old geisha from Kamaishi, Iwate Prefecture, talks about her fourth encounter with a tsunami, in the city on March 20. (Mainichi)

      An 84-year-old geisha who lost her home in Kamaishi, Iwate Prefecture, when the city was struck by a devastating tsunami on March 11, has vowed to keep working until her planned retirement at the age of 88.

      The town of Kamaishi, once the haven of fishermen who would celebrate big catches and steel workers who thrived on a booming economy, suffered extensive damage in the tsunami that ravaged coastal areas following the magnitude 9.0 earthquake on March 11. Among those who lost their homes was 84-year-old Tsuyako Ito, a resident who has been dubbed the "last active geisha."

      The earthquake struck as Ito was putting on white tabi footwear at her home in central Kamaishi. After she dashed outside, a local man carried her on his back to a gymnasium being used as a shelter. Other people escaped to higher ground, but Ito had no confidence of being able to follow them by herself, and she was prepared to part with everyone for good then and there. Fortunately, she survived.

      The path to the gymnasium was the same one Ito's mother had carried her along when they escaped from a tsunami triggered by the 1933 Sanriku earthquake. At that time, her family's home was not damaged.

      "If the tsunami reached our home, the whole town of Kamaishi would be wiped out. I never thought it would come," she said.

      But it did, and the tsunami waves swallowed her home.

      "I've experienced three tsunamis before as well as the bombardments during the war, but I've never felt as terrified as this," said Ito, who has spent more than 7 decades in the city.

      Ito, who now goes by the stage name of Chikano Fujima, began learning dancing at the age of 12 and began training to be a geisha at the traditional Japanese restaurant "Saiwairo." She lost many friends and restaurant patrons in the tsunami and she helped identify the bodies of two of her friends.

      Ito had dreamed of staging a retirement performance at the age of 88, but her kimonos and samisen were buried underneath rubble.

      "The people who supported me died in the tsunami. But I won't be defeated. There's still three years before I'm 88, and I'm certain I'll get there," she said.

      (Mainichi Japan) March 22, 2011
      No, I did not steal that from somebody on Something Awful.

      Comment


      • #4
        retirement at 88, old and healthy
        Socrates: "Good is That at which all things aim, If one knows what the good is, one will always do what is good." Brian: "Romanes eunt domus"
        GW 2013: "and juistin bieber is gay with me and we have 10 kids we live in u.s.a in the white house with obama"

        Comment


        • #5
          I was talking to somebody yesterday who had a worker retire at 97!

          Comment


          • #6
            News
            Quake-stricken areas can't accommodate surge in volunteers from across the country


            Junior high school graduates entertain evacuees by folding paper with them at a school gymnasium in Sendai's Wakabayashi Ward on March 22. (Mainichi)Areas stricken by the Great East Japan Earthquake are having a hard time accommodating the rising number of people who want to volunteer to help support victims of the disaster.

            Preparations are lacking to receive a large number of volunteers at shelters in quake-ravaged prefectures, which are still plagued by food and accommodation shortages as well as limited means of transport.

            "We are telling aspiring volunteers that quake-stricken areas aren't ready to accommodate them yet," said a representative of Hyogo Voluntary Plaza, a Kobe-based organization that has dispatched many volunteers to regions affected by quakes including the Niigata Chuetsu Earthquake.

            The city of Sendai's disaster-relief volunteer center has been only accepting volunteers living in the city and its vicinities, while discouraging would-be volunteers from outside Miyagi Prefecture from registering.

            To make up for a labor shortage at some shelters, evacuee associations are being formed, with students and local volunteers joining force to support quake victims.

            "Let's fold origami paper," said a group of fresh junior high school graduates to a 76-year-old woman taking shelter at an elementary school gymnasium in Sendai's Wakabayashi Ward.

            The 76-year-old smiled after she successfully folded her paper into a heart shape, saying, "It's soothing to have a fun time with them."

            The students, who had just finished their graduation ceremony before the massive quake hit, have been helping out with everything from preparing meals, assisting with toilet services, to confirming the safety of the local elderly and talking with senior evacuees. The students started to voluntarily gather at their school after the quake on March 11 and helped register evacuees and serve meals, with as many as 40 to 50 graduates continuing their support over the next three days. Every day nearly 20 graduates are assisting evacuees at their school and the elementary school gym from 9 a.m. through 7:30 p.m.

            "Faced with such tremendous damage, volunteers need to be equally distributed to Miyagi, Iwate and Fukushima prefectures by setting up a control center," said an official with the Miyagi Prefectural Government's social services department.

            Click here for the original Japanese story

            (Mainichi Japan) March 25, 2011
            http://mdn.mainichi.jp/mdnnews/news/20110325p2a00m0na020000c.html
            No, I did not steal that from somebody on Something Awful.

            Comment


            • #7
              Students who fled devastating tsunami comforted each other with song


              Children recall fleeing from the March 11 tsunami, in the town of Minamisanriku, Miyagi Prefecture, on March 19. (Mainichi)On the night of March 11, just hours after a deadly earthquake and tsunami ravaged northeastern Japan, a song drifted through the air above the devastated town of Minamisanriku, Miyagi Prefecture.

              About 20 students who had escaped to higher ground before tsunami waves wiped out their town were singing Ai Kawashima's song "Tabidachi no hi ni" (On the day of departure). It was the song sixth year students at Tokura Elementary School were due to sing at their graduation. Snow was falling as the students passed the night at a local Shinto shrine.

              "A path of hope that now begins. Thank you for everything up until today." As the students sang the words of the song they forced smiles, but tears continued to well up in their eyes.

              "It doesn't matter how long it takes; we want to graduate together," the students vowed to their friends and the town they loved.

              Earlier that day, after the magnitude 9.0 earthquake jolted their school, their teacher ordered them to evacuate the building.

              "Get out!" he shouted. Students left the building and met up with students from the local junior high school. Together they headed for elevated ground.

              When one of the children, 12-year-old Riko Sugawara, looked at the sea, she could see the water pulling back, exposing the rocks. No sooner did she hear someone shouting, "Here it comes," than the waves of the tsunami struck the town, carrying away trees, cars, houses and even apartment buildings. Before she knew it the water was up to her feet. The older students comforted the younger students who were crying, and they made their way to the shrine, which was on higher ground.

              When the students caught their breath, one of them said, "We won't be able to have our graduation ceremony." The ceremony was only a week away. The music boxes and albums full of memories that had been prepared for it were washed away and the school was damaged. Unable to bear the thought, the students started singing "Tabidachi no hi ni." Riko said that when she sang the line, "We're saying goodbye to our school building full of memories," she felt the true weight of the words.

              It was a cold night. The younger students and elderly people lay down inside the shrine while the older students lay on the ground on blankets that local residents had brought. As the snow continued to fall, the expression on people's faces was resigned.

              "I've lost the feeling in my feet," one voice said.

              The following morning, several people including Riko's 35-year-old father Mikio came from a shelter several kilometers away to pick up the students. As Riko walked through the rubble of the town, the indoor shoes that she was wearing became soaked in mud. She was reunited with her mother when they got to the shelter.

              "You're okay!" her mother exclaimed, hugging her. Riko heard that her home had been washed away.

              The town that she had loved, and its coastline, had been devastated by the tsunami. But the 12-year-old did not lose hope.

              "I want all the roads to be restored and to make this a town where tsunamis don't come. I don't care how long it takes. I want us to have our graduation together," she said.

              The song "Tabidachi no hi ni" ends with the words, "Let us bloom from this bud." The bud may have been temporarily swallowed by the waves of the tsunami. But in the town of Minamisanriku, it will appear again.
              http://mdn.mainichi.jp/mdnnews/news/20110325p2a00m0na009000c.html
              No, I did not steal that from somebody on Something Awful.

              Comment


              • #8
                Quake and blossoms: Japan's reminder of mortality


                People walk under the trees of cherry blossoms at Ueno park in Tokyo, Thursday, April 7, 2011. (AP Photo/Koji Sasahara)TOKYO (AP) -- The cherry trees will soon blossom in Japan.

                For the Japanese, it will be a particularly poignant sight. Even in normal times, the flowers are a cause for rejoicing tinged with sadness, because they fall at the moment of their greatest beauty. They are the embodiment of a notion that is central to Japanese culture -- "hakanasa," a hard-to-translate word that conveys the fragility, or evanescence, of life.

                For Japan, this sense of transience is also a source of strength.

                In this time of national grieving, the cherry blossoms will bring home the awareness of hakanasa with a strange kind of force -- one that doesn't strike but sinks into the soul like heat from a hot spring or fire from a sake bottle, bringing sorrow and solace in equal measure. The fragility of technologically-advanced Japan was exposed in the most terrifying way in the earthquake and tsunami that devastated the northeast, leaving more than 10,000 people dead, some 17,500 missing and about a half-million homeless, and spawning a nuclear disaster.

                Hiroyuki Yoneta, a monger at Tokyo's bustling Tsukiji fish market, reflected on life's frailty as he took a break from loading crab and shrimp onto his rickety stall a couple hours before his 4 a.m. opening time.

                "Thinking about how these people living normal lives suddenly disappeared, you can't escape the feeling that humans, like the flowers, are transient things," Yoneta said.


                In this photo taken Wednesday, March 23, 2011, the Minamisanriku Disaster Emergency Center headquarters stands gutted in the earthquake- and tsunami-destroyed town of Minamisanriku, northeastern Japan. The headquarters, which sounded the tsunami alert signal on March 11, was later totally submerged under the incoming wave. The town's mayor, Jin Sato, spent the night on the roof clutching to a fence on its edge. (AP Photo/David Guttenfelder)

                But consider this Japanese paradox: the delicate cherry blossom was also the symbol of the samurai, the epitome of Japanese valor.

                The warrior class liked the flowers because they didn't cling to life, but rather showed up for the briefest spell, and fell at the peak of their splendor. In this way, they embodied the spirit of "bushido" -- the way of the warrior that combines stoicism, bravery, and self-sacrifice.

                These days, people invoke bushido less often than the common man's down-to-earth version -- "gaman." It means gritting your teeth and just getting on with life. When people refer to Japan's salarymen as modern-day samurai, it's taken not so much in a swashbuckling sense but for the way these men in suits endure crushing, monotonous toil, and display unwavering loyalty to a common cause.

                And amid death, people of all stripes here are plowing ahead with life, in an orderly and cooperative way. Many are already starting to return to the sites of their devastated homes, and thinking cool-headedly about how to start over amid Japan's biggest catastrophe since World War II.

                Scenes of gaman abound: the homeless family sitting around a makeshift fire as snow falls at night, their stoic faces lit up by orange flames. The old man walking his bicycle through an ankle-high lake of mud, his son's wedding picture in the basket. Drivers waiting patiently in line for hours for scarce gasoline in quake-ravaged areas.

                And so do stories of self-sacrifice.


                People place plastic sheets on the ground, awaiting their accompanies for Cherry blossoms party under the cherry trees at Tokyo's Ueno Park in Tokyo, Sunday, April 3, 2011.(AP Photo/Itsuo Inouye)

                Kennichi Takeuchi, 81, and his wife Yukiko, 78, have been living in their tiny black Mitsubishi car since the quake, amid snow and a biting wind -- even though they're just outside a community center packed with refugees.

                Yukiko has a bad leg and can't sleep on the hard wood floor inside. Kennichi, who's been married to Yukiko for 56 years, isn't about to seek the comfort of the center.

                "We pass the time here in the car," said Yukiko, her dog Meg sitting on her lap. "It's not so bad."

                The notions of hakanasa and gaman may also have roots in Japan's traditional awareness of humankind's powerlessness in the face of almighty nature. It's a lesson Japan may have started to forget as it put nuclear reactors on shores near faultlines, reclaimed land from Tokyo Bay to build airport extensions, and sent ever-higher buildings into the sky.

                But this relationship with nature -- a paradox of being at one with it while still in constant antagonism -- remains deeply embedded in the Japanese mind.

                Part of it has to do with the fact that Japan is so prone to natural disasters: Killer quakes and tsunamis have struck time and again in Japanese history. And time and again, the nation has rebuilt.

                Anyone who has visited the ancient capital of Kyoto will know that Japan was for most of its history a culture of wooden buildings rather than brick-and-mortar. This tradition of wood brings the Japanese closer to nature -- and, because wooden homes can be destroyed so easily, also makes them acutely aware of nature's force.

                "The transience (hakanasa) of human life and the transience of buildings are both caught in mutability's immeasurable vortex of sadness," the novelist Keiichiro Hirano wrote in an essay titled "On Mutability."

                This year, that sadness will be driven home by the fact so many thousands will never see another "hanami" season -- as cherry blossom viewing is known here.

                And there may be comfort because amid horror, there are fleeting scenes of beauty: the hug of reunited family members. The smile of a relief worker handing out a blanket. And soon -- even amid the rubble -- clouds of petals drifting to the ground where homes once stood and laughter once rang out.

                Haruhiko Fukuda, a squat man with a shaved head and gentle eyes who runs a century-old dumpling shop a few steps from fishmonger Yoneta's stall, sees hope.

                "After the cold (season) ... you have the cherry blossoms and a change of heart," Fukuda said. "I hope that will help spur our rebuilding. Step by step, fixing something that's broken is a huge task, and as a first step we need some inspirations to rebuild."

                In the days to come the flowers will bloom in the south, appear soon afterward in Tokyo, and drift toward the ravaged north in April -- poet T.S. Eliot's "cruelest month" -- in a wave of whitish-pink that may reach its peak just as this nation's people emerge from collective shell-shock and a deeper pain, if that's possible, sinks in.

                This story was written on the Vernal Equinox, a tradition-steeped public holiday in Japan that signals spring -- and cherry blossom season -- are around the corner. It's also a day for paying respect at the graves of loved ones -- a reminder that for thousands in northeastern Japan, there will likely never be a tombstone at which to pray.

                Spring everywhere carries the promise of renewal, yet in Japan the cherry blossoms are also a reminder of the fleeting nature of life. The acceptance of this paradox may bring out a

                particularly Japanese strength -- a stoicism that will be called upon repeatedly as the nation confronts its tragedy.

                (Mainichi Japan) March 28, 2011
                No, I did not steal that from somebody on Something Awful.

                Comment


                • #9
                  Originally posted by alicewei
                  -Don't use this place to report rules violations. Use the Report Post button if you see an issue on the forum or file a Trouble Ticket if you have an issue on the mainsite.

                  -Don't use this place to bring up bugs, issues, or ideas for either the forum or the main site. Use the appropriate threads.

                  Thank you, I think I shall.
                  Last edited by The Mad Monk; April 10, 2011, 22:41.
                  No, I did not steal that from somebody on Something Awful.

                  Comment


                  • #10
                    Yoroku
                    New kanji list mirrors the depressing character of today's society
                    Distinguished Meiji-era educator and author Yukichi Fukuzawa once advocated the gradual abolishment of the use of "kanji" Chinese characters in the Japanese language.

                    "We should devote ourselves to preparing for the abolishment of the use of kanji. To that end, we should keep it mind to use difficult kanji as little as possible. As long as we avoid using difficult kanji, we would only need roughly 2,000 to 3,000 kanji." This is my free translation of the preface of "Moji no Oshie" (Elementary reader for children), a textbook authored by Fukuzawa in 1873.

                    While admitting that the use of kanji could not be abolished completely at one time, Fukuzawa urged that preparations be made for the abolishment of kanji while waiting for a chance to implement the plan. Fukuzawa argued this while he regarded it as unfavorable for children to be taught a mixture of kanji and hiragana characters.

                    A list of kanji adopted in the wake of World War II showed those for general use with the ultimate goal of eliminating their usage. Ever since the Meiji era, kanji have been regarded as an obstacle for education, spawning the idea of their limited use.

                    However, in the first revision in 29 years, the new list of kanji for everyday use incorporates a considerably larger number of usable kanji. The new list of kanji for common use, announced on Nov. 30, approves 2,136 kanji characters, with 196 additional characters, while only removing five characters from the previous list.

                    The increase is attributed to the larger number of kanji characters that can be read or typed in thanks to the development of information tools, such as personal computers, even though one cannot remember how to handwrite these kanji. The sight of people enjoying how to read or write difficult kanji in a quiz show would be something unthinkable for past kanji abolitionists.

                    What attracted the greatest attention in the new list of kanji for common use was the addition of the character reading "utsu," which means "depression" and has many strokes. Furthermore, other additions that caught this writer's eye included such characters with negative meanings as "grudge," "curse," "wither" and "jealousy" and those used in disease names. Does it mirror modern-day society, or is it simply because of my age? It is a pity that only a handful of characters that are exhilarating and tempting to use in this column time and again have been added to the new list.

                    The characters in the latest list will be allowed for use in high school and university entrance exams starting in the 2015 academic year. However, test givers should be careful not to quiz students too complicated kanji questions as this could turn them against kanji, providing fodder for the cause of kanji abolitionists. ("Yoroku," a front-page column of the Mainichi Shimbun)

                    (Mainichi Japan) November 30, 2010
                    No, I did not steal that from somebody on Something Awful.

                    Comment


                    • #11
                      Tens of millions of 'lost' cash found in tsunami-hit areas


                      Safes are placed on the ground, as they were found by Japan's Self-Defense Force members at a destroyed house by the March 11 earthquake and tsunami in Ishinomaki, Miyagi Prefecture, northern Japan Thursday, April 7, 2011. (AP Photo/Vincent Yu )SENDAI (Kyodo) -- Rescue workers and citizens have turned in to police tens of millions of yen in cash found in the rubble in mud-covered coastal areas in Japan's northeastern region, hit hard by the killer quake and massive tsunami last month, police said Saturday.

                      While police and local governments are pessimistic about finding the original owners, unless the money was found with the original owners' identifications, survivors are calling on authorities to use it to help in the reconstruction of the ravaged areas.

                      Under Japan's law, people who find money can keep it if the original owners do not come forward within the three-month custodial period. When people who find it give up their claim or fail to show up to receive it within two months after the expiration of the custodial period, ownership will be transferred to prefectural governments or the owners of the property where the money was discovered.

                      According to the police in Iwate and Miyagi Prefectures, police stations receive everyday on average several hundred items containing cash. The areas were hit hard by the March 11 earthquake and ensuing tsunami waves.

                      The Miyagi prefectural police said the money has only been returned to the owners in less than 10 percent of the total cases. A senior officer of the police force said, "It is impossible to return cash unless it is found inside a wallet together with an ID."

                      Shigeko Sasaki, 64, who is in a shelter in Miyagi's Minamisanriku, said, "I want anybody picking up money to donate it to disaster-hit areas instead of keeping it for themselves."

                      Kenji Sato, 65, in Onagawa, also in Miyagi, said it is acceptable for people who find money and report it to the police to eventually keep it "because it means they have goodwill." Sato said he spotted many empty bags being dumped in devastated areas.

                      Takehiko Yamamura, head of the Disaster Prevention System Institute, urged authorities to set new measures to handle the matter, such as extending the three-month holding period and special permission to open a safe to determine the owner.

                      (Mainichi Japan) April 9, 2011
                      No, I did not steal that from somebody on Something Awful.

                      Comment


                      • #12
                        Secretive families, neglectful government mean no help for weakest among us

                        Tamaki Saito (Mainichi)

                        The Cabinet Office recently announced that an estimated 696,000 youths nationwide are hikikomori, shutting themselves inside their homes for six months or longer. According to the same report, 1.55 million youths claimed they could sympathize with the inclination to isolate oneself from society. It looks like for the time being, the government will claim the official figure for hikikomori as approximately 700,000.

                        In reality, the estimated population of hikikomori varies from year to year. According to Health, Labor and Welfare Ministry surveys conducted between 2002 and 2005, the number of affected households was an estimated 410,000 in the first year. The number continued to fall in subsequent years, with a 2005 figure of 260,000 households.

                        The reason the figures varied so much from year to year is not because the actual number of shut-ins changed dramatically from year to year. On the contrary, the hikikomori population actually has a tendency to remain fairly level; we must therefore conclude that the vacillating numbers are attributable to research methodology.

                        In contrast to other disorders, it is nearly impossible to accurately grasp the reality of hikikomori populations through surveys and interviews at medical institutions. The only realistic method of collecting information is by making individual visits to the homes of those afflicted. However, in a country with a rapidly rising number of households refusing to participate in the national census, securing adequate cooperation for an investigation on a topic considered taboo is not so easy.

                        Based on these state of affairs, we can infer the possibility that fluctuations in the estimated number of shut-ins are greatly influenced by how cooperative families are with the surveys. We can also assume that the nationwide population of 700,000 hikikomori is probably a modest estimate. In other words, families can be a huge stumbling block in this kind of survey.

                        While some may consider this too big a leap, I could not help but link the study on hikikomori with recent media coverage on missing senior citizens. According to the Mainichi, as of Aug. 5, the whereabouts of 57 people across the country aged 100 and over were unknown. The number has continued to rise as local governments conduct their own investigations. In Nagasaki Prefecture, for example, the family register of a man born in 1810 still existed. Born in the same year as Chopin and Edo period figure Chuji Kunisada, the man would have been 200 years old if he were still alive.

                        The disappearance of so many elderly people can be attributed to anything from the mentally ill wandering off or whole families skipping town because of extenuating circumstances, to people without kin failing to be identified after dying from illness. But what about the case that first brought this widespread phenomenon to light?

                        The July discovery of the mummified corpse of a man -- who would have been 111 years old if he were alive -- was what triggered the recent hoopla. And as it turns out, this case is symbolic for many reasons.

                        The family of the deceased man had covered up his death, turning away ward officials who requested to see him. In other words, efforts to confirm the man's well-being (or death) were blocked by family. Here, too, as with shut-ins, we see families standing in the way. Regardless of whether or not families intentionally obscured the truth, their passive resistance -- exemplified by the fact that they submitted neither a death notification nor a missing persons report with authorities -- has led to so many elderly people being unaccounted for.

                        The reality of families as obstacles figures more prominently in child abuse than anything else.

                        The abandonment of two children's bodies by their mother in Osaka this summer was just one of a number of child abuse cases recently covered by the media. Even though the April 2008 enactment of a revised child abuse prevention law authorizes child guidance centers to conduct on-site inspections, only three such visits have been carried out to date. This can be attributed to the understaffing of centers and cumbersome red tape. But most significantly, here, too, families are getting in the way. It pains me to think that young lives have been lost because of families that stood in the way of urgently needed intervention.

                        Why is it that barriers erected by families are so effective? I can't help but think that they represent families' resistance -- or to take it even further, passive revenge -- against the state.

                        What shut-in youths, the elderly, and young children have in common is their social vulnerability, and the consistent passivity of a government in taking direct measures to protect them. As a result, for a long time, the task of protecting the socially weak has been left effectively to families.

                        The introduction of nursing-care insurance and other measures may have improved things somewhat. But in Japan, the level of resources allocated to protecting the social underdog is in no way high compared to that of other industrialized nations. The Japanese government still depends on families to care for their own.

                        Is not the "family as a social obstruction" the result of the government's long-term neglect of this state of affairs?

                        The swelling number of elderly people who cannot be tracked down and increasing reports of child abuse are signs that the family, as an institution, is beginning to fall apart. Will the Democratic Party of Japan transform Japanese government from one that has been dependent on families to one that takes care of its citizens? Let us watch and see. (By Tamaki Saito, psychiatrist)

                        (Mainichi Japan) October 23, 2010
                        No, I did not steal that from somebody on Something Awful.

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