Arrian, why are talents any more morally significant than parental wealth?
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12-17-10 Mohamed Bouazizi NEVER FORGET
Stadtluft Macht Frei
Killing it is the new killing it
Ultima Ratio Regum
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Vanguard
Vanguard is online now New Post 25-11-2008 12:27 This person is on your Ignore List. To view this post click [here]
Oh, Vanguard. I'm assuming you're responding to me, you silly little inarticulate, ignorant man.
12-17-10 Mohamed Bouazizi NEVER FORGET
Stadtluft Macht Frei
Killing it is the new killing it
Ultima Ratio Regum
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Vanguard :
Sometimes, someone is so wrong there's nothing you can do but shrug and try to coerce them to leave and never return."The issue is there are still many people out there that use religion as a crutch for bigotry and hate. Like Ben."
Ben Kenobi: "That means I'm doing something right. "
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If he thinks that's a tantrum then he really hasn't seen me at my best. What a stupid twit.
EDIT: based on Asher's post prior to DanSing
12-17-10 Mohamed Bouazizi NEVER FORGET
Stadtluft Macht Frei
Killing it is the new killing it
Ultima Ratio Regum
Comment
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Originally posted by KrazyHorse
If he thinks that's a tantrum then he really hasn't seen me at my best. What a stupid twit.
EDIT: based on Asher's post prior to DanSing
I'm a fair human being."The issue is there are still many people out there that use religion as a crutch for bigotry and hate. Like Ben."
Ben Kenobi: "That means I'm doing something right. "
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I think you are overestimating the differentiation of (genetic) talent, as opposed to developed talent. I would say that, excluding the severely disabled, all people generally have the ability to develop talent in a financially beneficial way; whether it is quite as easy to do so, or quite as significant of a financial benefit (ie, Michael Jordan), may not be perfectly equal, but fairness != equality. I believe that everyone born with a full set of genes and no significant disability has the innate potential to develop some talent adequately to live a comfortable life; that is fair enough from my perspective.
In a sense it's like comparative advantage. Sure, everyone might not be equally able to produce the same thing; but if you focus on where you have a genetic advantage, so folks with the ability to run fast train for track or basketball or whatever, people who are very quantitative work on math or finance, people who are very creative work on writing or web design, etc.; then you will be successful (if you work hard at it, of course). I think that if you made education available equally to all (not currently done in fact, but a theoretical goal of the system), if you took away (most of) inheritance, and handed everyone a check for $50k upon adulthood (say), then you would have a very fair chance for everyone to succeed, and whether you succeeded or not would depend primarily on your work ethic and on your ability to determine which field you have a comparative advantage in.<Reverend> IRC is just multiplayer notepad.
I like your SNOOPY POSTER! - While you Wait quote.
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Originally posted by KrazyHorse
Arrian, why are talents any more morally significant than parental wealth?
Anyway, to your question:
They're probably not. They are much harder to quantify, though.
-Arriangrog want tank...Grog Want Tank... GROG WANT TANK!
The trick isn't to break some eggs to make an omelette, it's convincing the eggs to break themselves in order to aspire to omelettehood.
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Originally posted by KrazyHorse
This is a valueless statement in the context of the current discussion.
We are discussing how to design a legal system, not how to enforce it.
Your statement reminds me of the "the rich are as free to starve as the poor" (paraphrased).
Under your requirements, a legal system where children are put to death at birth unless their parents pay 50000$ is fair.
"My requirements" for "fair" would be very different than capitalism's. (As should be abundantly clear from previous postings I have made on related subject matter.)
As for capitalism, it cares not for the morality you are trying to appeal to here. (It also wouldn't do such a thing since capitalism thrives on the backs of the poor worker. Killing those that can be exploited is bad business... "fair" or not.)
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I think you are overestimating the differentiation of (genetic) talent, as opposed to developed talent. I would say that, excluding the severely disabled, all people generally have the ability to develop talent in a financially beneficial way; whether it is quite as easy to do so, or quite as significant of a financial benefit (ie, Michael Jordan), may not be perfectly equal, but fairness != equality.
I am defining "talent" as the innate/early developed part of your "talent" (which is what I would term "ability"). Do you mind using the same language I am? They are two separate concepts.
You have once more failed to define what you mean by "fairness". If it is NOT the equality of outcomes (or even EXPECTED outcomes) from equality of moral inputs, then WHAT IS IT?12-17-10 Mohamed Bouazizi NEVER FORGET
Stadtluft Macht Frei
Killing it is the new killing it
Ultima Ratio Regum
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Originally posted by Arrian
Sorry, I had my head buried in a file. Apparently, making tires and shoe soles can be messy. Who knew?
Anyway, to your question:
They're probably not. They are much harder to quantify, though.
-Arrian12-17-10 Mohamed Bouazizi NEVER FORGET
Stadtluft Macht Frei
Killing it is the new killing it
Ultima Ratio Regum
Comment
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Originally posted by Aeson
It got your panties in a bunch. Which isn't much value, since it's so easy to do... but still enough
I'm discussing whatever the hell I want to. Sorry
My judgment on the value of your statement was for the benefit of all participants. Not simply yours.
Yes, that would also be a possible (part of the) definition of "fair" in a capitalist system
It is not merely PART of your definition. It is the ONLY part of your definition.
Read it again, not "my requirements".
"My requirements" for "fair" would be very different than capitalism's. (As should be abundantly clear from previous postings I have made on related subject matter.)
I apologise for misreading your post as describing your own definition.
As for capitalism, it cares not for the morality you are trying to appeal to here.
Which is why it is not "fair".12-17-10 Mohamed Bouazizi NEVER FORGET
Stadtluft Macht Frei
Killing it is the new killing it
Ultima Ratio Regum
Comment
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Sure. Which is part of why this whole idea of promoting "fairness" is ridiculous.
Incidently, snoopy, I'd say that "equality of opportunity" isn't a capitalist ideal, but a liberal one.
-Arriangrog want tank...Grog Want Tank... GROG WANT TANK!
The trick isn't to break some eggs to make an omelette, it's convincing the eggs to break themselves in order to aspire to omelettehood.
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Originally posted by Arrian
I think we ought to try12-17-10 Mohamed Bouazizi NEVER FORGET
Stadtluft Macht Frei
Killing it is the new killing it
Ultima Ratio Regum
Comment
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Good questions. I don't have good answers.
The best I can do:
It is important that the people believe that our society is reasonably fair. If/when that is not so, it seems to me that problems arise. Problems that get bloody.
-Arriangrog want tank...Grog Want Tank... GROG WANT TANK!
The trick isn't to break some eggs to make an omelette, it's convincing the eggs to break themselves in order to aspire to omelettehood.
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Originally posted by KrazyHorse
No. Naively it was set up that way. As it grew, any reasonable concept of fairness was lost.
Again, while the average person might think that **** should be set up to be "fair", any reasonable study of how **** is actually set up shows that fairness is only tangential.
Welfare states are a mish-mash of preferences.
"Fairness" is one of them, and may be the one most often used to appeal to the general public.
But such appeals are laughable on their face. If we actually wanted fairness we would impose a 100% inheritance tax,
close down private schools, impose backward-looking income redistribution and tax the talented more heavily independent of their income.
Dworkin demonstrated that talent is a justifiable basis for redistribution, given certain uncontroversial normative claims.
Concern for others is not the same as fairness.
Or we could take it the other way and argue that our sense of fairness is in some sense an expression of our concern for others.
One is probably correct. So you're just splitting hairs here.
Again, they are set up to promote "fairness". Which is different than fairness.Only feebs vote.
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