Individual humans form governments all the time over the last few hundred years and far before that.
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The Duty of Government
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Originally posted by Slade Wilson
Individual humans form governments all the time over the last few hundred years and far before that.
I thought I was clear, but obviously not.
The notion that GOVERNMENT as a thing came into existance because people came to gether to form such a thing is nonsense.
now, once you have complex civilizations, governments will come and go. The question posed is whether there is some theoretical duty that any government has. My statement is simple, what government there is is based on the underlying society, and what duties it may be thought to have are also based on the society being ruled.If you don't like reality, change it! me
"Oh no! I am bested!" Drake
"it is dangerous to be right when the government is wrong" Voltaire
"Patriotism is a pernecious, psychopathic form of idiocy" George Bernard Shaw
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Re: The Duty of Government
Originally posted by DaShi
heh, heh, duty.
What are the limits of government responsibility? Do they just need to do enough to prevent a revolt (basically to act in such a way to preserve themselves)? Or should governments work to better the lives of the majority of their citizens beyond simple pacification, within reason of course? Or other?I drank beer. I like beer. I still like beer. ... Do you like beer Senator?
- Justice Brett Kavanaugh
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Seriously, you can't make any universal statement that government has any specific duties or limitations, aside from serving the interests of those under its rule."Remember, there's good stuff in American culture, too. It's just that by "good stuff" we mean "attacking the French," and Germany's been doing that for ages now, so, well, where does that leave us?" - Elok
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From memory:
We hold these truths to be self evident, that all men are created equal, that they are endowed by their Creator with certain inalienable rights, that among these are life, liberty and the pursuit of happiness, that to preserve these rights, governments are instituted among men, that whenever a government becomes destructive to these ends, it is the duty of the people to alter or abolish it.
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The fundamental purpose of the state (as embodied by the king) was pretty much fully enumerated by Kautilya. We still haven't really managed to reach that ideal.
Some choice quotes:
In the happiness of his subjects likes the king's happiness; in their welfare his welfare. He shall not consider as good only that which pleases him but treat as beneficial to him whatever pleases his subjects. {1.19.34}
The pursuit of [the people's] welfare as well as the maintenance of philosophic tradition, the Vedas and the economic well-being [of the society] are dependent on the sceptre wielded by the king. The maintenance of law and order by the use of punishment is the science of government. By maintaining order, the king can preserve what is already his, acquire new possessions, augment his wealth and power and share the benefits of improvement with those worthy of such gifts. {1.4.3}
The progress of this world depends on the maintenance of order and the [proper functioning of] government.
Some teachers say: 'Those who seek to maintain order shall always hold ready the threat of punishment. For, there being no better instrument of control than coercion.' Kautilya disagrees for the [following reasons.] A severe king [meting out unjust punishment] is hated by the people he terrorises while one who is too lenient is held in contempt by his own people. Whoever imposes just and deserved punishment is respected and honoured. A well-considered and just punishment makes the people devoted to dharma, artha and kama [righteousness, wealth and enjoyment]. Unjust punishment, whether awarded in greed, anger, or ignorance, excites the fury of even [those who have renounced all worldly attachment like] forest recluses and ascetics, not to speak of householders. When, [conversely,] no punishment is awarded [through misplaced leniency and no law prevails], then there is only the law of fish [i.e., the law of the jungle]. Unprotected, the small fish will be swallowed up by the big fish. In the presence of a king maintaining just law, the weak can resist the powerful. {1.4.5-15}
Only the Rule of Law can guarantee security of life and the welfare of the people. {1.5.2}
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What's wrong with that?
You could call a democratic majority a 'king' too. After all the 51% can do whatever the hell they wantA ship at sea is its own world. To be the captain of a ship is to be the unquestioned ruler of that world and requires all of the leadership skills of a prince or minister.
Men grow tired of sleep, love, singing and dancing, sooner than war
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Originally posted by Slade Wilson
You could call a democratic majority a 'king' too. After all the 51% can do whatever the hell they wantBlah
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Originally posted by aneeshm
By maintaining order, the king can preserve what is already his, acquire new possessions, augment his wealth and power and share the benefits of improvement with those worthy of such gifts. {1.4.3}I drank beer. I like beer. I still like beer. ... Do you like beer Senator?
- Justice Brett Kavanaugh
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