Simple enough question.
Suppose that there is a person X, who is religious (in this context, Judachrislamic) in the sense that his worldview and moral code have many assumptions rooted in his religion, but he is not really fanatical about religion - it is simply another part of his life - and who till now has not really paid any attention to the theory of evolution. He studied it in school, didn't really bother much with it, learnt enough to pass the test, and later archived it in his head as "the way things came to be", and forgot about it.
Now, because of the controversy surrounding the Creationism vs. Evolution debate, he decides to read material from both sides of the issue. He is a person who has been wary of the people associated with Creationism - he doesn't believe in their brand of aggressive, intolerant religion. He does not really understand what the fuss is all about, and why they claim that "Evolution destroys religion and morality".
So he goes online, researches a bit, and picks a few books from "Answers in Genesis" (and other similar institutions), and from the other side of the debate, Richard Dawkins' books on evolution (NOT "The God Delusion - assume this was before that book was published).
First, he reads the books from the Creationist camp. He finds that they re-affirm his morality, but do not really enhance his understanding.
Then, he starts to read the books by Dawkins. He finds that though his understanding of how the process of the creation of of humanity and all other life came about is far clearer, he has lost the foundations of his morality. His belief in:
a) The kindness of God,
b) The consistency of God,
c) The existence of the type of God he had envisaged, and
d) The uniqueness and exaltedness of Man as something above an animal
are all shattered. He has completely lost the foundations of his morality. Though he will continue to behave the same way he did through sheer force of habit, the justification, the spark, the life, his sheer conviction in his own actions' goodness is now gone. Even though the first three points were just in the background for him throughout his life, the fourth one was the one which caused the maximum disruption, as it was the foundation of the morality he had built up throughout his entire life, as he had believed that he was himself innately good. He now knows that he was neither good nor bad - he simply had genes that knew how to survive and reproduce.
An understanding of evolution forced him to discard his notion, as he now knew that it was not goodness or anything related to morality which underlies man (and himself) - it is survivability, devoid of all compassion and pretty much everything, in fact.
This caused his morality to collapse. It also caused him to give up the search for meaning - he knew that there was no "higher purpose".
The question here is: is the above scenario plausible?
Is it that a real understanding of evolution is corrosive to a morality founded on religion, and on an idea of man's identity as an innately moral being?
Suppose that there is a person X, who is religious (in this context, Judachrislamic) in the sense that his worldview and moral code have many assumptions rooted in his religion, but he is not really fanatical about religion - it is simply another part of his life - and who till now has not really paid any attention to the theory of evolution. He studied it in school, didn't really bother much with it, learnt enough to pass the test, and later archived it in his head as "the way things came to be", and forgot about it.
Now, because of the controversy surrounding the Creationism vs. Evolution debate, he decides to read material from both sides of the issue. He is a person who has been wary of the people associated with Creationism - he doesn't believe in their brand of aggressive, intolerant religion. He does not really understand what the fuss is all about, and why they claim that "Evolution destroys religion and morality".
So he goes online, researches a bit, and picks a few books from "Answers in Genesis" (and other similar institutions), and from the other side of the debate, Richard Dawkins' books on evolution (NOT "The God Delusion - assume this was before that book was published).
First, he reads the books from the Creationist camp. He finds that they re-affirm his morality, but do not really enhance his understanding.
Then, he starts to read the books by Dawkins. He finds that though his understanding of how the process of the creation of of humanity and all other life came about is far clearer, he has lost the foundations of his morality. His belief in:
a) The kindness of God,
b) The consistency of God,
c) The existence of the type of God he had envisaged, and
d) The uniqueness and exaltedness of Man as something above an animal
are all shattered. He has completely lost the foundations of his morality. Though he will continue to behave the same way he did through sheer force of habit, the justification, the spark, the life, his sheer conviction in his own actions' goodness is now gone. Even though the first three points were just in the background for him throughout his life, the fourth one was the one which caused the maximum disruption, as it was the foundation of the morality he had built up throughout his entire life, as he had believed that he was himself innately good. He now knows that he was neither good nor bad - he simply had genes that knew how to survive and reproduce.
An understanding of evolution forced him to discard his notion, as he now knew that it was not goodness or anything related to morality which underlies man (and himself) - it is survivability, devoid of all compassion and pretty much everything, in fact.
This caused his morality to collapse. It also caused him to give up the search for meaning - he knew that there was no "higher purpose".
The question here is: is the above scenario plausible?
Is it that a real understanding of evolution is corrosive to a morality founded on religion, and on an idea of man's identity as an innately moral being?
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