Straybow:
Oh no no - thank you, for cherry picking what you want to answer and ignore many of my questions.
If I lack the understanding, why do you avoid many of my questions?
Ad hom again?
Yup; even the most brilliant minds, at times, overlook the obvious.
Then 'Real Numbers' are compared to not 'Real Numbers'. How can anything exist alone without it being compared to what it is not?
You cannot have anything - not even a concept, without what it is not.
You are not seeing the obvious. It is a non sequitur.
A=A
Well said and you are right. Because everything is in flux there are no two identical things - true.
You can use one as many times as you want, it is always compared to what is not "1".
There is space between each word.
This is what I have been saying; over and over again.
Learning blocks, i.e., assumptions, prejudices, and repulsive attitudes or mindsets in particular comprise 100% of the obstacles to comprehension and effective understanding.
The nature of reality cannot be taught nor can it be learned; but it must be REALIZED. The operating paradigm actively displaces the relative truth (it is time-bound, which reality is not).
The greatest obstacle is the premising of space as the quality of vacuum, but space is itself and is not what is meant by "vacuum", absolute vacuum in the context of vacuum energy physics, it is absolute but potentiated nothingness that has to be the starting point for mentation in the field.
This refers to "The Prime Mover" or to God Almighty (if you will.) The schizoid break stifles realization. Be of one mind, not unnecessarily anxious and perennially shifting one's mental focus.
The way one thinks out problems in scalar physics is identical to the manner in which one parses a dream to determine who is who or what in a dream one is having or has just had; it is the same mental process, one having no purchase in every day dealings which are generally materialistic.
BO1: If the empty set is finite, why is there only one?
Straybow: Um, because it is finite, and there is only one?
[Bo1:] If there is only one that is everywhere, could you point it out? There is only one universe that is everywhere, could you point it out?
Strabow: Thank you for showing that you don't understand that mathematics is an abstract science.
Straybow: Um, because it is finite, and there is only one?
[Bo1:] If there is only one that is everywhere, could you point it out? There is only one universe that is everywhere, could you point it out?
Strabow: Thank you for showing that you don't understand that mathematics is an abstract science.
If I lack the understanding, why do you avoid many of my questions?
Ad hom again?
Plato was discoursing on his theory of ideas and, pointing to the cups on the table before him, said while there are many cups in the world, there is only one `idea' of a cup, and this cupness precedes the existence of all particular cups.
"I can see the cup on the table," interupted Diogenes, "but I can't see the `cupness'".
"That's because you have the eyes to see the cup," said Plato, "but", tapping his head with his forefinger, "you don't have the intellect with which to comprehend `cupness'."
Diogenes walked up to the table, examined a cup and, looking inside, asked, "Is it empty?"
Plato nodded.
"Where is the `emptiness' which procedes this empty cup?" asked Diogenes.
Plato allowed himself a few moments to collect his thoughts, but Diogenes reached over and, tapping Plato's head with his finger, said "I think you will find here is the `emptiness'."
"I can see the cup on the table," interupted Diogenes, "but I can't see the `cupness'".
"That's because you have the eyes to see the cup," said Plato, "but", tapping his head with his forefinger, "you don't have the intellect with which to comprehend `cupness'."
Diogenes walked up to the table, examined a cup and, looking inside, asked, "Is it empty?"
Plato nodded.
"Where is the `emptiness' which procedes this empty cup?" asked Diogenes.
Plato allowed himself a few moments to collect his thoughts, but Diogenes reached over and, tapping Plato's head with his finger, said "I think you will find here is the `emptiness'."
BO1: Could you give an example of a set that does not compare to what it is not?
Straybow: Sure, Real Numbers. Real Numbers (including the concept of infinite in extension and infinite in division) existed alone before the abstract concept of Imaginary Numbers was proposed. In fact, the name Real was invented to distinguish between what had been simply "numbers" and the new Imaginary numbers.
Straybow: Sure, Real Numbers. Real Numbers (including the concept of infinite in extension and infinite in division) existed alone before the abstract concept of Imaginary Numbers was proposed. In fact, the name Real was invented to distinguish between what had been simply "numbers" and the new Imaginary numbers.
You cannot have anything - not even a concept, without what it is not.
You are not seeing the obvious. It is a non sequitur.
A=A
BO1: You can have two identical apples but you can only have one no apples. This is true in all possible worlds.
Straybow: No, you can't have two identical apples. You can have two similar apples, but not identical. You can't have two number 1's. There is only one "1." Because numbers are abstract you get to use "1" as many times as you want.
Straybow: No, you can't have two identical apples. You can have two similar apples, but not identical. You can't have two number 1's. There is only one "1." Because numbers are abstract you get to use "1" as many times as you want.
You can use one as many times as you want, it is always compared to what is not "1".
There is space between each word.
Just so, if you go back and re-read on Empty Set, the proof of uniqueness is constructed exactly as I described. There is one Empty Set, but you get to use it as many times as you want. To the untrained eye one might think there are many, but there is only one.
And, no, I'm not going to "keep an open mind" to this blather that you mistake for "depth." It is shallow and pretentious.
A student of philosophy, eager to display his powers of argument, approached Diogenes, introduced himself and said, "If it pleases you, sir, let me prove to you that there is no such thing as motion."
Whereupon Diogenes immediately got up and left.
Whereupon Diogenes immediately got up and left.
The nature of reality cannot be taught nor can it be learned; but it must be REALIZED. The operating paradigm actively displaces the relative truth (it is time-bound, which reality is not).
The greatest obstacle is the premising of space as the quality of vacuum, but space is itself and is not what is meant by "vacuum", absolute vacuum in the context of vacuum energy physics, it is absolute but potentiated nothingness that has to be the starting point for mentation in the field.
This refers to "The Prime Mover" or to God Almighty (if you will.) The schizoid break stifles realization. Be of one mind, not unnecessarily anxious and perennially shifting one's mental focus.
The way one thinks out problems in scalar physics is identical to the manner in which one parses a dream to determine who is who or what in a dream one is having or has just had; it is the same mental process, one having no purchase in every day dealings which are generally materialistic.
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