In the context of Spiffor's fear that the RSS may revive some regressive tendencies :
In politics, this Hindu philosophy was translated into the philosophy of 'Integral Humanism'. A living example of this approach is witnessed in the transformation of Gonda District of U.P. from a backward area into a world-acclaimed model of ideal implementation of this philosophy
Nothing illustrates this philosophy better than the fundamental change it has brought about in the approach to tribal problems which is a gigantic one. India's tribals were branded as Adivasis (aboriginals), the original inhabitants of this country who were pushed into the jungles by later waves of so-called Aryan invaders. The very name carried the seeds of conflicts. However, the RSS considers the tribals as Vanavasis (forest dwellers) on par with Gramvasis (villagers) and Nagarvasis (city dwellers) Hindus. As a result of this fraternal approach, today there are almost 4,000 service projects run in tribal areas by the RSS volunteers. Although initially, these projects were started by city-dwellers for their tribal brethren, the aim was not to make the tribals dependent on others, but make them self-sufficient. As a result, all these projects are now being run by hundreds of RSS volunteers who have arisen from the ranks of the tribals themselves. Shri Chintaman Vanaga who is now a Member of Parliament is an excellent example of this trend.
The extreme travails faced by the RSS volunteers in this endeavour are best illustrated by the fact that the very RSS centre at Talasari was attacked by Communist activists a few years ago. The head of this Centre, Shri Appa Joshi was severely wounded and was hospitalized where the doctors had to put more than 150 stitches to his head. Still he refused to leave the Centre and this magnificent sacrifice paid in creating a chain of dedicated workers from the Vanavasis themselves like Vanaga. Late Smt. Godavaritai Parulekar, a well known social worker and a legend in her life time with leftist leanings, once visited Shri Balasaheb Deshpande, the Founder-President of Vanavasi Kalyan Ashram who praised her work and expressed his admiration of the work she had done amongst the Vanavasis in Thane district. In her reply, she remarked, she had no doubt created an awareness of their rights and privileges and the spirit to fight against injustice, but she had failed to bring about any basic positive change in their lives, while Madhavrao Kane through his Vanavasi Kalyan Kendra hostel, school and constructive activities at Talasari was successful in this, and that she was a witness to an unbelievable change in the lives of the local Vanavasi youths.
Untouchability is the bane of Hindu Society and great people like Dr Babasaheb Ambedkar, Veer Savarkar, Mahatma Gandhi, Mahatma Jyotiba Phule and others have tried to eradicate it in their own special ways on many levels. However, the silent work done by the RSS in this respects has had much more far reaching effect. Hindus from all castes attend RSS shakhas, but nobody is ever asked his caste or given any different treatment. All are considered only Hindus. This approach is bringing about a silent revolution in the rural areas not only in inter-caste relations, but even affecting a fundamental change in the attitudes of hitherto depressed classes.
To narrate a personal example, I myself belong to a nomadic backward tribe in which drinking alcohol is common. Even I was offered a cup of alcohol by my own father when I was still in the primary school. However, the RSS training came to my help. I stoutly refused to drink and till this moment, I have not touched a drop of alcohol. This is a personal example but indicative of a overall change that is taking place among the tribals where RSS is active.
The RSS plan for the eradication of untouchability has three aspects. One is to spread the social awareness (Prabodhan), the second religious awareness of the basically non-Hindu nature of untouchability and third is of course the practical activities of the RSS which bring people of all castes together. The major breakthrough came when the second Sarsanghchalak Shri Golwalkar Guruji brought ail heads of the different sects of Hindus on one platform and all of them proclaimed with one voice that untouchability had no place in Hinduism. 'Na Hindu Patito Bhavet'. This resulted in unprecedented scenes all over the country where prominent sages like Jagatguru Shankaracharya visited Dalit areas and took food with them. Garlanding of Dr Ambedkar's statue at Nagpur by Shankaracharya himself cleared a number of misunderstandings in the minds of Dalits.
Realizing the fact that the Hindu philosophy which is the main source for this all-embracing movement is treasured in Sanskrit, RSS decided to make efforts of reviving this language not on scholarly studies but even in every day use also. Shri Krishnashastri is a Pracharak (full time honorary worker) of RSS totally dedicated to this job. Classes for speaking and writing Sanskrit have been conducted with tremendous success with the result that a number of villages are now using Sanskrit in their day-to-day life.
Another aspect of the silent change brought about by the RSS is the training and appointing of backward class or Dalit persons as priests in temples in increasing numbers even in areas dominated by orthodox elements. When such appointments were contested in the Court of Law, RSS people fought the case on the principle that every Hindu with the knowledge of performing the rites has a right to be a temple priest and got a favourable verdict of the Court. This practice of trained Hindus from all casts is now catching on.
I think that should clear up any doubts .
In politics, this Hindu philosophy was translated into the philosophy of 'Integral Humanism'. A living example of this approach is witnessed in the transformation of Gonda District of U.P. from a backward area into a world-acclaimed model of ideal implementation of this philosophy
Nothing illustrates this philosophy better than the fundamental change it has brought about in the approach to tribal problems which is a gigantic one. India's tribals were branded as Adivasis (aboriginals), the original inhabitants of this country who were pushed into the jungles by later waves of so-called Aryan invaders. The very name carried the seeds of conflicts. However, the RSS considers the tribals as Vanavasis (forest dwellers) on par with Gramvasis (villagers) and Nagarvasis (city dwellers) Hindus. As a result of this fraternal approach, today there are almost 4,000 service projects run in tribal areas by the RSS volunteers. Although initially, these projects were started by city-dwellers for their tribal brethren, the aim was not to make the tribals dependent on others, but make them self-sufficient. As a result, all these projects are now being run by hundreds of RSS volunteers who have arisen from the ranks of the tribals themselves. Shri Chintaman Vanaga who is now a Member of Parliament is an excellent example of this trend.
The extreme travails faced by the RSS volunteers in this endeavour are best illustrated by the fact that the very RSS centre at Talasari was attacked by Communist activists a few years ago. The head of this Centre, Shri Appa Joshi was severely wounded and was hospitalized where the doctors had to put more than 150 stitches to his head. Still he refused to leave the Centre and this magnificent sacrifice paid in creating a chain of dedicated workers from the Vanavasis themselves like Vanaga. Late Smt. Godavaritai Parulekar, a well known social worker and a legend in her life time with leftist leanings, once visited Shri Balasaheb Deshpande, the Founder-President of Vanavasi Kalyan Ashram who praised her work and expressed his admiration of the work she had done amongst the Vanavasis in Thane district. In her reply, she remarked, she had no doubt created an awareness of their rights and privileges and the spirit to fight against injustice, but she had failed to bring about any basic positive change in their lives, while Madhavrao Kane through his Vanavasi Kalyan Kendra hostel, school and constructive activities at Talasari was successful in this, and that she was a witness to an unbelievable change in the lives of the local Vanavasi youths.
Untouchability is the bane of Hindu Society and great people like Dr Babasaheb Ambedkar, Veer Savarkar, Mahatma Gandhi, Mahatma Jyotiba Phule and others have tried to eradicate it in their own special ways on many levels. However, the silent work done by the RSS in this respects has had much more far reaching effect. Hindus from all castes attend RSS shakhas, but nobody is ever asked his caste or given any different treatment. All are considered only Hindus. This approach is bringing about a silent revolution in the rural areas not only in inter-caste relations, but even affecting a fundamental change in the attitudes of hitherto depressed classes.
To narrate a personal example, I myself belong to a nomadic backward tribe in which drinking alcohol is common. Even I was offered a cup of alcohol by my own father when I was still in the primary school. However, the RSS training came to my help. I stoutly refused to drink and till this moment, I have not touched a drop of alcohol. This is a personal example but indicative of a overall change that is taking place among the tribals where RSS is active.
The RSS plan for the eradication of untouchability has three aspects. One is to spread the social awareness (Prabodhan), the second religious awareness of the basically non-Hindu nature of untouchability and third is of course the practical activities of the RSS which bring people of all castes together. The major breakthrough came when the second Sarsanghchalak Shri Golwalkar Guruji brought ail heads of the different sects of Hindus on one platform and all of them proclaimed with one voice that untouchability had no place in Hinduism. 'Na Hindu Patito Bhavet'. This resulted in unprecedented scenes all over the country where prominent sages like Jagatguru Shankaracharya visited Dalit areas and took food with them. Garlanding of Dr Ambedkar's statue at Nagpur by Shankaracharya himself cleared a number of misunderstandings in the minds of Dalits.
Realizing the fact that the Hindu philosophy which is the main source for this all-embracing movement is treasured in Sanskrit, RSS decided to make efforts of reviving this language not on scholarly studies but even in every day use also. Shri Krishnashastri is a Pracharak (full time honorary worker) of RSS totally dedicated to this job. Classes for speaking and writing Sanskrit have been conducted with tremendous success with the result that a number of villages are now using Sanskrit in their day-to-day life.
Another aspect of the silent change brought about by the RSS is the training and appointing of backward class or Dalit persons as priests in temples in increasing numbers even in areas dominated by orthodox elements. When such appointments were contested in the Court of Law, RSS people fought the case on the principle that every Hindu with the knowledge of performing the rites has a right to be a temple priest and got a favourable verdict of the Court. This practice of trained Hindus from all casts is now catching on.
I think that should clear up any doubts .
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