Originally posted by Elok
Okay....once again....I did not say that. Please remove the dark glasses from your eyes and the crack pipe from your mouth. All clean? Good. Read carefully:
"Nontheistic moral systems lack coherent justification for their directives. All human beings have some form of moral sense or inclination, but complex systems of belief are required to convert this vague sense into meaningful directions. Secular systems, while not innately 'bad,' do a poor job of explaining the end purpose of our moral urges. In the place of a reason, they typically use faulty definitions of terms or various forms of begging the question. The actual real-world implementation of any such system, whether secular or religious, depends greatly on the personality of the individual following it (among other things). I am not concerned with arguing specific moral directives at the moment. What I am concerned with is the more abstract problem of defining the idea of 'good' in a useful way."
I hope that was more clear to you.
Okay....once again....I did not say that. Please remove the dark glasses from your eyes and the crack pipe from your mouth. All clean? Good. Read carefully:
"Nontheistic moral systems lack coherent justification for their directives. All human beings have some form of moral sense or inclination, but complex systems of belief are required to convert this vague sense into meaningful directions. Secular systems, while not innately 'bad,' do a poor job of explaining the end purpose of our moral urges. In the place of a reason, they typically use faulty definitions of terms or various forms of begging the question. The actual real-world implementation of any such system, whether secular or religious, depends greatly on the personality of the individual following it (among other things). I am not concerned with arguing specific moral directives at the moment. What I am concerned with is the more abstract problem of defining the idea of 'good' in a useful way."
I hope that was more clear to you.
In the above you have clearly moderated earlier statements since the claim now is that "Secular systems, while not innately 'bad,' do a poor job of explaining the end purpose of our moral urges" - that certainly doesn't match with earlier claims that you have made.
Comment