TO: Princeps Augustus, Aun'O Es'ther
FROM: Gojong of Silla, Emperor of Korea
Honorable Augustus, Glorious Es'ther
We have been following the circumstances surrounding the end of conflict between Piercia and Rome, and while we understand that it continues, we feel quite optimistic it shall soon be at an end.
We see there has been a small snag in the negotiation between what to do with particular captured territories. Some feel that Mi'Ting is enough of an indemnity for Piercia to pay to Rome, and I see that neither side disagrees with that. It seems the issue has to do with the status of the Rough Kho'Per, Le'O and Horse Valley. Both sides are understandable, but we feel that a truly neutral party may be necessary to assess the situation and provide advice on how to move forward.
We are glad that you, Rome, brought the Wyandot into the situation, but we feel that as Buddhists (same as the Piercians) and signed allies with them, we would make a better neutral party. Our friendship with Rome is like-wise no secret, and believe that Our religious advisor, the Monk Kuk'ai, would make an amazing mediator. He will be respected by the Piercian people and could possibly speak sense into allaying fears on both sides of the conflict. As a nation non-aligned with any combatants (as are Greece, Piercia, Rome, Russia, Portugal and the Maya), however aligned in peaceful means with both parties in this conflict we would best serve the cause of peace.
Please be hasty in your responses,
- Bojong of Wonsan, Imperial Prime Minister of Korea



After thousands of years of life, Lama Subo could no longer remain among the living. He died in his sleep in the Jogyesa monastery, much to the chagrin of his long-time friend Lama Ji Gong (or Crazy Ji in most circles). An old man himself, Lama Ji Gong presided over the funeral services of his friend, who was also head of the Buddhist faith (Buddhism had a great diaspora, but was only the state religion of two nations, Korea and Piercia). While the death of an old monk may have seemed unimportant, it changed the Korean empire forever. Buddhism was once a waning faith, with Taoism becoming extremely popular throughout the eastern part of the Kingdom, and was even begining to gain popularity in the west.
the Emperor realized how important this building was to his followers (as well as the pilgrims it brought in, and thus tax revenues) he named Kukai his new religious advisor. This was contraversial because the head Lama would be the de-facto religious advisor, as many considered him the only one worthy of conducting prayer and meditation rituals with the Emperor. However the Emperor realized that a younger, and more vibrant representative would be needed now to spread the Buddhist faith and thus increase the glory and wealth of the Empire. Gojong, determined to take advantage over the flood of citizens into his capital, announced plans to make Buddhism a worldwide religion, citing that Japan had agreed centuries ago to accept the faith and that the Empires of Piercia and Greece had already begun to do so. He was confident that by spreading it throughout Terra he would gain more influence, as well as money, and of course the love and admiration of his people.


With the Emperor away on a trip to Sparta, the nobility of the Korean court breathed a sigh of relief. Already word of new forms of government had reached Korea and there was a strange tension in the air. The peasants of Korea, while supportive of their new Emperor, murmured of new autonomy and the rule of the population. Trade between the Mayan and Korean Empire resulted in this trend. While there were no movements established to begin this the seeds were being planted. Bojong of Wonsan called upon Bak Moon to come to the Imperial Palace to discuss his thoughts on foreign affairs, the Emperor wanted him to become the new Minister of Foreign affairs after, only months prior, being imprisoned in a dungeon as part of Gojong's purging of the nobility. Bak Moon was quite nervous for this meeting, he had feared for his life the past few months and wondered why he was spared...
"You see Bak, the Emperor wanted to ensure that you would live. With the purgings it was hightly likely you would be targeted, but if he saved you publicly, openly, and without imprisonment Sejong's murder would have looked like a coup, and the people may have suspected the Emperor." Bojong explained.
For the first time in centuries a Korean ambassador of any kind, let alone an Emperor, was visiting Greek lands. It had been hundreds of years since the fallout between the Spartan and Korean royal families had seen eachother as friends, and Emperor Gojong wanted to re-establish the relationship between these old civilizations. He was travelling with his personal entourage as well as a small division of soldiers to guard him (but mostly to impart a feeling of Korean power, although it was relatively weak, upon the Greeks). He ordered his men to dress drably, with simple leather armor, for he knew the Spartans preferred simple dress and simple speak as opposed to the pomp and circumstance that had defined the Korean Imperial Court. In Gojong's mind re-establishing this friendship was crucial to the future of Korea.






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